महाभारतः mahābhārataḥ - book-13, chapter-47, verse-33

न तस्यां जातु तिष्ठन्त्यामन्या तत्कर्तुमर्हति ।
ब्राह्मणी त्वेव तत्कुर्याद्ब्राह्मणस्य युधिष्ठिर ॥३३॥

33. na tasyāṁ jātu tiṣṭhantyāmanyā tatkartumarhati ,
brāhmaṇī tveva tatkuryādbrāhmaṇasya yudhiṣṭhira.

33. na tasyām jātu tiṣṭhantyām anyā tat kartum arhati
brāhmaṇī tu eva tat kuryāt brāhmaṇasya yudhiṣṭhira

33. yudhiṣṭhira tasyām tiṣṭhantyām anyā jātu tat kartum
na arhati brāhmaṇī tu eva brāhmaṇasya tat kuryāt

33. O Yudhishthira, while she (the Brahmin wife) is present, no other woman is ever permitted to perform that act. Indeed, only the Brahmin woman herself should perform it for her Brahmin husband.

Words meanings summery:

• न (na) - not, no

• तस्याम् (tasyām) - in the Brahmin wife (in her, of her)

• जातु (jātu) - ever, at any time

• तिष्ठन्त्याम् (tiṣṭhantyām) - while she (the Brahmin wife) is present (while standing, while present, while remaining)

• अन्या (anyā) - another woman (another (feminine))

• तत् (tat) - that specific act or duty (that)

• कर्तुम् (kartum) - to do, to make

• अर्हति (arhati) - is permitted, is authorized (is able, is worthy, deserves)

• ब्राह्मणी (brāhmaṇī) - the Brahmin wife (a Brahmin woman)

• तु (tu) - indeed (but, indeed, on the other hand)

• एव (eva) - only (only, just, indeed)

• तत् (tat) - that specific act or duty (that)

• कुर्यात् (kuryāt) - should do, would do

• ब्राह्मणस्य (brāhmaṇasya) - for her Brahmin husband (of the Brahmin)

• युधिष्ठिर (yudhiṣṭhira) - O Yudhishthira

Words meanings and morphology

न (na) - not, no

(indeclinable)

तस्याम् (tasyām) - in the Brahmin wife (in her, of her)

(pronoun)

Locative, feminine, singular of tad

tad - that

जातु (jātu) - ever, at any time

(indeclinable)

तिष्ठन्त्याम् (tiṣṭhantyām) - while she (the Brahmin wife) is present (while standing, while present, while remaining)

(adjective)

Locative, feminine, singular of tiṣṭhat

tiṣṭhat - standing, remaining, being

Present Active Participle

Derived from root sthā (to stand) with present participle suffix

Root: sthā (class 1)

Note: Used adjectivally referring to 'her' (tasyām).

अन्या (anyā) - another woman (another (feminine))

(pronoun)

Nominative, feminine, singular of anya

anya - other, another

तत् (tat) - that specific act or duty (that)

(pronoun)

Accusative, neuter, singular of tad

tad - that

Note: Refers to an action or object.

कर्तुम् (kartum) - to do, to make

(indeclinable)

infinitive

Infinitival form of the root kṛ

Root: kṛ (class 8)

अर्हति (arhati) - is permitted, is authorized (is able, is worthy, deserves)

(verb)

3rd person , singular, active, present (laṭ) of arh

present tense

Present active 3rd person singular

Root: arh (class 1)

ब्राह्मणी (brāhmaṇī) - the Brahmin wife (a Brahmin woman)

(noun)

Nominative, feminine, singular of brāhmaṇī

brāhmaṇī - a Brahmin woman

Feminine form of brāhmaṇa

Note: Refers to the wife of a Brahmin.

तु (tu) - indeed (but, indeed, on the other hand)

(indeclinable)

Note: Used for emphasis or contrast.

एव (eva) - only (only, just, indeed)

(indeclinable)

Note: Emphatic particle.

तत् (tat) - that specific act or duty (that)

(pronoun)

Accusative, neuter, singular of tad

tad - that

Note: Refers to the same action as the previous 'tat'.

कुर्यात् (kuryāt) - should do, would do

(verb)

3rd person , singular, active, optative (liṅ) of kṛ

optative mood

Optative active 3rd person singular

Root: kṛ (class 8)

Note: Expresses prescription or recommendation.

ब्राह्मणस्य (brāhmaṇasya) - for her Brahmin husband (of the Brahmin)

(noun)

Genitive, masculine, singular of brāhmaṇa

brāhmaṇa - a Brahmin, a member of the priestly class

Note: Refers to the Brahmin husband.

युधिष्ठिर (yudhiṣṭhira) - O Yudhishthira

(proper noun)

Vocative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhishthira (proper name, 'steadfast in battle')

Compound type : aluk tatpurusha (yudhi+sthira)

• yudhi – in battle
  indeclinable (feminine)
  Locative singular of yudh (battle) used adverbially
  Root: yudh
• sthira – firm, steady, steadfast
  adjective (masculine)
  From root sthā (to stand)
  Root: sthā

Note: Addressed directly.