महाभारतः mahābhārataḥ - book-13, chapter-47, verse-26

एवमेतत्समुद्दिष्टं धर्मेषु भरतर्षभ ।
एतद्धर्ममनुस्मृत्य न वृथा साधयेद्धनम् ॥२६॥

26. evametatsamuddiṣṭaṁ dharmeṣu bharatarṣabha ,
etaddharmamanusmṛtya na vṛthā sādhayeddhanam.

26. evam etat samuddiṣṭam dharmeṣu bharatarṣabha
etat dharmam anusmṛtya na vṛthā sādhayet dhanam

26. bharatarṣabha evam etat dharmeṣu samuddiṣṭam
etat dharmam anusmṛtya na vṛthā dhanam sādhayet

26. O best of the Bhāratas, this has thus been declared among the principles of natural law (dharma). Remembering this natural law (dharma), one should not acquire wealth improperly.

Words meanings summery:

• एवम् (evam) - thus, in this manner, so

• एतत् (etat) - this

• समुद्दिष्टम् (samuddiṣṭam) - declared, instructed, proclaimed

• धर्मेषु (dharmeṣu) - among the principles of natural law (dharma) (in the natural laws, in the duties, in the principles of righteousness)

• भरतर्षभ (bharatarṣabha) - O best of the Bhāratas

• एतत् (etat) - this

• धर्मम् (dharmam) - natural law (dharma) (natural law, duty, righteousness)

• अनुस्मृत्य (anusmṛtya) - remembering, having remembered

• न (na) - not, no

• वृथा (vṛthā) - in vain, fruitlessly, improperly

• साधयेत् (sādhayet) - should accomplish, should achieve, should acquire

• धनम् (dhanam) - wealth, property, riches

Words meanings and morphology

एवम् (evam) - thus, in this manner, so

(indeclinable)

एतत् (etat) - this

(pronoun)

Nominative, neuter, singular of etad

etad - this, this one

समुद्दिष्टम् (samuddiṣṭam) - declared, instructed, proclaimed

(adjective)

Nominative, neuter, singular of samuddiṣṭa

samuddiṣṭa - declared, indicated, taught

Past Passive Participle

Derived from root 'diś' with prefixes 'sam' and 'ud'

Prefixes: sam+ud

Root: diś (class 6)

Note: Agrees with 'etat'

धर्मेषु (dharmeṣu) - among the principles of natural law (dharma) (in the natural laws, in the duties, in the principles of righteousness)

(noun)

Locative, masculine, plural of dharma

dharma - natural law, constitution, duty, righteousness, virtue, custom

Root: dhṛ (class 1)

भरतर्षभ (bharatarṣabha) - O best of the Bhāratas

(proper noun)

Vocative, masculine, singular of bharatarṣabha

bharatarṣabha - bull of the Bhāratas, best of the Bhāratas (an epithet, often for Yudhiṣṭhira)

Compound type : tatpuruṣa (bharata+ṛṣabha)

• bharata – descendant of Bharata, name of an ancient king
  proper noun (masculine)
• ṛṣabha – bull, chief, best
  noun (masculine)

एतत् (etat) - this

(pronoun)

Accusative, masculine, singular of etad

etad - this, this one

Note: Agrees with 'dharmam'

धर्मम् (dharmam) - natural law (dharma) (natural law, duty, righteousness)

(noun)

Accusative, masculine, singular of dharma

dharma - natural law, constitution, duty, righteousness, virtue, custom

Root: dhṛ (class 1)

अनुस्मृत्य (anusmṛtya) - remembering, having remembered

(indeclinable)

Absolutive (Gerund)

Derived from root 'smṛ' with prefix 'anu'

Prefix: anu

Root: smṛ (class 1)

न (na) - not, no

(indeclinable)

वृथा (vṛthā) - in vain, fruitlessly, improperly

(indeclinable)

साधयेत् (sādhayet) - should accomplish, should achieve, should acquire

(verb)

3rd person , singular, active, optative (vidhiliṅ) of sādh

optative

Root: sādh (class 5)

धनम् (dhanam) - wealth, property, riches

(noun)

Accusative, neuter, singular of dhana

dhana - wealth, property, riches, money