महाभारतः mahābhārataḥ - book-13, chapter-47, verse-32

स्नानं प्रसाधनं भर्तुर्दन्तधावनमञ्जनम् ।
हव्यं कव्यं च यच्चान्यद्धर्मयुक्तं भवेद्गृहे ॥३२॥

32. snānaṁ prasādhanaṁ bharturdantadhāvanamañjanam ,
havyaṁ kavyaṁ ca yaccānyaddharmayuktaṁ bhavedgṛhe.

32. snānam prasādhanam bhartuḥ dantadhāvanam añjanam
havyam kavyam ca yat ca anyat dharmayuktam bhavet gṛhe

32. bhartuḥ snānam prasādhanam dantadhāvanam añjanam ca
havyam kavyam ca yat anyat dharmayuktam gṛhe bhavet

32. Bathing the husband, adorning him, cleaning his teeth, applying collyrium to his eyes, and whatever other offerings to gods (havya) or ancestors (kavya) that are in accordance with the intrinsic nature (dharma) of the household should take place.

Words meanings summery:

• स्नानम् (snānam) - bathing, ablution

• प्रसाधनम् (prasādhanam) - adorning, embellishing, dressing

• भर्तुः (bhartuḥ) - of the husband, of the maintainer

• दन्तधावनम् (dantadhāvanam) - teeth cleaning

• अञ्जनम् (añjanam) - applying collyrium (to the eyes) (anointing, collyrium, unguent)

• हव्यम् (havyam) - offering to gods, oblation

• कव्यम् (kavyam) - offering to ancestors, ancestral offering

• च (ca) - and, also

• यत् (yat) - which, whatever

• च (ca) - and, also

• अन्यत् (anyat) - other, another, else

• धर्मयुक्तम् (dharmayuktam) - in accordance with the intrinsic nature (dharma) of the household (connected with dharma, righteous, proper)

• भवेत् (bhavet) - should be, may be, would be

• गृहे (gṛhe) - in the house, in the home

Words meanings and morphology

स्नानम् (snānam) - bathing, ablution

(noun)

Nominative, neuter, singular of snāna

snāna - bathing, ablution, washing

Derived from root 'snā' (to bathe)

Root: snā (class 2)

प्रसाधनम् (prasādhanam) - adorning, embellishing, dressing

(noun)

Nominative, neuter, singular of prasādhana

prasādhana - adorning, ornamenting, accomplishment, preparation

Derived from 'pra-' (prefix) + root 'sādh' (to accomplish, effect)

Prefix: pra

Root: sādh (class 5)

भर्तुः (bhartuḥ) - of the husband, of the maintainer

(noun)

Genitive, masculine, singular of bhartṛ

bhartṛ - husband, maintainer, supporter, lord

Agent noun

Derived from root 'bhṛ' (to bear, support)

Root: bhṛ (class 1)

दन्तधावनम् (dantadhāvanam) - teeth cleaning

(noun)

Nominative, neuter, singular of dantadhāvana

dantadhāvana - cleaning of teeth

Compound type : tatpuruṣa (danta+dhāvana)

• danta – tooth
  noun (masculine)
• dhāvana – washing, cleaning, rinsing
  noun (neuter)
  Derived from root 'dhāv' (to wash)
  Root: dhāv (class 1)

अञ्जनम् (añjanam) - applying collyrium (to the eyes) (anointing, collyrium, unguent)

(noun)

Nominative, neuter, singular of añjana

añjana - anointing, collyrium, ointment, embellishment

Derived from root 'añj' (to anoint)

Root: añj (class 7)

हव्यम् (havyam) - offering to gods, oblation

(noun)

Nominative, neuter, singular of havya

havya - an offering to the gods, oblation, sacrificial food

Gerundive

Derived from root 'hu' (to offer, sacrifice)

Root: hu (class 3)

कव्यम् (kavyam) - offering to ancestors, ancestral offering

(noun)

Nominative, neuter, singular of kavya

kavya - an offering to the manes or ancestors (pitṛs), fit for a sage

Derived from 'kavi' (sage, poet)

च (ca) - and, also

(indeclinable)

यत् (yat) - which, whatever

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whoever, whatever

च (ca) - and, also

(indeclinable)

अन्यत् (anyat) - other, another, else

(adjective)

Nominative, neuter, singular of anya

anya - other, another, different

धर्मयुक्तम् (dharmayuktam) - in accordance with the intrinsic nature (dharma) of the household (connected with dharma, righteous, proper)

(adjective)

Nominative, neuter, singular of dharmayukta

dharmayukta - joined with dharma, righteous, lawful, proper

Compound type : tatpuruṣa (dharma+yukta)

• dharma – natural law, constitution, intrinsic nature, righteousness, duty
  noun (masculine)
  Root: dhṛ (class 1)
• yukta – joined, endowed with, engaged in, proper
  adjective (neuter)
  Past Passive Participle
  Derived from root 'yuj' (to join, unite)
  Root: yuj (class 7)

भवेत् (bhavet) - should be, may be, would be

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of bhū

Root: bhū (class 1)

गृहे (gṛhe) - in the house, in the home

(noun)

Locative, neuter, singular of gṛha

gṛha - house, home, dwelling