महाभारतः mahābhārataḥ - book-13, chapter-47, verse-9

शूद्रां शयनमारोप्य ब्राह्मणः पीडितो भवेत् ।
प्रायश्चित्तीयते चापि विधिदृष्टेन हेतुना ॥९॥

9. śūdrāṁ śayanamāropya brāhmaṇaḥ pīḍito bhavet ,
prāyaścittīyate cāpi vidhidṛṣṭena hetunā.

9. śūdrām śayanam āropya brāhmaṇaḥ pīḍitaḥ bhavet
prāyaścittīyate ca api vidhidṛṣṭena hetunā

9. brāhmaṇaḥ śūdrām śayanam āropya pīḍitaḥ bhavet
ca api vidhidṛṣṭena hetunā prāyaścittīyate

9. If a brahmin places a śūdra woman on his bed, he becomes defiled and must undergo penance (prāyaścitta) for this transgression, as prescribed by the sacred law (dharma).

Words meanings summery:

• शूद्राम् (śūdrām) - a śūdra woman

• शयनम् (śayanam) - bed, couch

• आरोप्य (āropya) - having placed, having made to ascend

• ब्राह्मणः (brāhmaṇaḥ) - a Brahmin, a man of the priestly class

• पीडितः (pīḍitaḥ) - defiled or disgraced due to transgression (oppressed, distressed, afflicted, defiled)

• भवेत् (bhavet) - may become, should be

• प्रायश्चित्तीयते (prāyaścittīyate) - undergoes penance, needs expiation

• च (ca) - and

• अपि (api) - even, also

• विधिदृष्टेन (vidhidṛṣṭena) - by a reason established by sacred law

• हेतुना (hetunā) - by a reason, by a cause

Words meanings and morphology

शूद्राम् (śūdrām) - a śūdra woman

(noun)

Accusative, feminine, singular of śūdrā

śūdrā - a woman of the śūdra class

शयनम् (śayanam) - bed, couch

(noun)

Accusative, neuter, singular of śayana

śayana - bed, couch, sleeping

Derived from root 'śī' (to lie down)

Root: śī (class 2)

आरोप्य (āropya) - having placed, having made to ascend

(indeclinable)

Absolutive (Gerund)

Absolutive form of 'ā-ruh'

Prefix: ā

Root: ruh (class 1)

ब्राह्मणः (brāhmaṇaḥ) - a Brahmin, a man of the priestly class

(noun)

Nominative, masculine, singular of brāhmaṇa

brāhmaṇa - a Brahmin, belonging to Brahma, sacred

पीडितः (pīḍitaḥ) - defiled or disgraced due to transgression (oppressed, distressed, afflicted, defiled)

(adjective)

Nominative, masculine, singular of pīḍita

pīḍita - oppressed, distressed, hurt, troubled

Past Passive Participle

Formed from root pīḍ

Root: pīḍ (class 10)

भवेत् (bhavet) - may become, should be

(verb)

3rd person , singular, active, optative (vidhiliṅ) of bhū

Root: bhū (class 1)

प्रायश्चित्तीयते (prāyaścittīyate) - undergoes penance, needs expiation

(verb)

3rd person , singular, passive, present (laṭ) of prāyaścittīya

Denominative verb

Formed from the noun 'prāyaścitta'

च (ca) - and

(indeclinable)

अपि (api) - even, also

(indeclinable)

विधिदृष्टेन (vidhidṛṣṭena) - by a reason established by sacred law

(adjective)

Instrumental, masculine, singular of vidhidṛṣṭa

vidhidṛṣṭa - seen by sacred law, prescribed by rule

Compound type : tatpuruṣa (vidhi+dṛṣṭa)

• vidhi – rule, sacred ordinance, sacred law
  noun (masculine)
• dṛṣṭa – seen, observed, established, known
  adjective (neuter)
  Past Passive Participle
  From root dṛś
  Root: dṛś (class 1)

हेतुना (hetunā) - by a reason, by a cause

(noun)

Instrumental, masculine, singular of hetu

hetu - cause, reason, motive