महाभारतः mahābhārataḥ - book-12, chapter-323, verse-57

तस्यैव च प्रसादेन पुनरेवोत्थितस्तु सः ।
महीतलाद्गतः स्थानं ब्रह्मणः समनन्तरम् ।
परां गतिमनुप्राप्त इति नैष्ठिकमञ्जसा ॥५७॥

57. tasyaiva ca prasādena punarevotthitastu saḥ ,
mahītalādgataḥ sthānaṁ brahmaṇaḥ samanantaram ,
parāṁ gatimanuprāpta iti naiṣṭhikamañjasā.

57. tasya eva ca prasādena punaḥ eva
utthitaḥ tu saḥ mahītalāt gataḥ sthānam
brahmaṇaḥ samanantaram parām gatim
anuprāptaḥ iti naiṣṭhikam añjasā

57. ca eva tasya prasādena saḥ punaḥ eva
tu utthitaḥ mahītalāt gataḥ brahmaṇaḥ
samanantaram sthānam parām gatim
anuprāptaḥ iti naiṣṭhikam añjasā

57. And indeed, by His (Nārāyaṇa's) grace alone, he rose again. Having departed from the earth's surface, he immediately went to the abode of Brahmā. He achieved the supreme destination. Thus, this is truly an unwavering conclusion.

Words meanings summery:

• तस्य (tasya) - of Nārāyaṇa (of him, his)

• एव (eva) - alone, only (indeed, certainly)

• च (ca) - and

• प्रसादेन (prasādena) - by grace, by favor

• पुनः (punaḥ) - again, further

• एव (eva) - indeed, certainly

• उत्थितः (utthitaḥ) - risen, stood up

• तु (tu) - but, indeed

• सः (saḥ) - King Vasu (he)

• महीतलात् (mahītalāt) - from the surface of the earth

• गतः (gataḥ) - gone, having gone

• स्थानम् (sthānam) - place, abode

• ब्रह्मणः (brahmaṇaḥ) - of Brahmā (the creator deity)

• समनन्तरम् (samanantaram) - immediately after, directly

• पराम् (parām) - supreme, highest

• गतिम् (gatim) - supreme destination or liberation (goal, state, destination)

• अनुप्राप्तः (anuprāptaḥ) - attained, reached

• इति (iti) - marks the conclusion of a statement (thus, in this manner)

• नैष्ठिकम् (naiṣṭhikam) - a definitive (achievement) (definitive, steadfast, conclusive)

• अञ्जसा (añjasā) - truly, directly, quickly

Words meanings and morphology

तस्य (tasya) - of Nārāyaṇa (of him, his)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

एव (eva) - alone, only (indeed, certainly)

(indeclinable)

च (ca) - and

(indeclinable)

प्रसादेन (prasādena) - by grace, by favor

(noun)

Instrumental, masculine, singular of prasāda

prasāda - grace, favor, clearness, serenity

Prefix: pra

Root: sad (class 1)

पुनः (punaḥ) - again, further

(indeclinable)

एव (eva) - indeed, certainly

(indeclinable)

उत्थितः (utthitaḥ) - risen, stood up

(adjective)

Nominative, masculine, singular of utthita

utthita - risen, stood up, produced

Past Passive Participle

From √sthā with prefix ut

Prefix: ud

Root: sthā (class 1)

तु (tu) - but, indeed

(indeclinable)

सः (saḥ) - King Vasu (he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

महीतलात् (mahītalāt) - from the surface of the earth

(noun)

Ablative, neuter, singular of mahītala

mahītala - earth's surface, ground

Tatpurusha compound of mahī (earth) and tala (surface)

Compound type : tatpurusha (mahī+tala)

• mahī – earth
  noun (feminine)
• tala – surface, plane, base
  noun (masculine/neuter)

गतः (gataḥ) - gone, having gone

(adjective)

Nominative, masculine, singular of gata

gata - gone, reached, passed, become

Past Passive Participle

From √gam

Root: gam (class 1)

स्थानम् (sthānam) - place, abode

(noun)

Accusative, neuter, singular of sthāna

sthāna - place, abode, position, state

Root: sthā (class 1)

ब्रह्मणः (brahmaṇaḥ) - of Brahmā (the creator deity)

(noun)

Genitive, masculine, singular of brahman

brahman - Brahmā (the creator deity), a priest

समनन्तरम् (samanantaram) - immediately after, directly

(indeclinable)

पराम् (parām) - supreme, highest

(adjective)

Accusative, feminine, singular of para

para - supreme, highest, ultimate, other

गतिम् (gatim) - supreme destination or liberation (goal, state, destination)

(noun)

Accusative, feminine, singular of gati

gati - going, movement, path, state, condition, destination, liberation

Root: gam (class 1)

अनुप्राप्तः (anuprāptaḥ) - attained, reached

(adjective)

Nominative, masculine, singular of anuprāpta

anuprāpta - attained, reached, obtained

Past Passive Participle

From √āp with prefix anu

Prefix: anu

Root: āp (class 5)

इति (iti) - marks the conclusion of a statement (thus, in this manner)

(indeclinable)

नैष्ठिकम् (naiṣṭhikam) - a definitive (achievement) (definitive, steadfast, conclusive)

(adjective)

Nominative, neuter, singular of naiṣṭhika

naiṣṭhika - final, conclusive, steadfast, pertaining to final observance or liberation

From niṣṭhā (completion, conclusion) with -ika suffix

अञ्जसा (añjasā) - truly, directly, quickly

(indeclinable)

Instrumental singular of añjasa (straightness, truth)