महाभारतः mahābhārataḥ - book-12, chapter-323, verse-48

गच्छध्वं मुनयः सर्वे यथागतमितोऽचिरात् ।
न स शक्यो अभक्तेन द्रष्टुं देवः कथंचन ॥४८॥

48. gacchadhvaṁ munayaḥ sarve yathāgatamito'cirāt ,
na sa śakyo abhaktena draṣṭuṁ devaḥ kathaṁcana.

48. gacchadhvam munayaḥ sarve yathāgatam itaḥ acirāt
na sa śakyaḥ abhaktena draṣṭum devaḥ kathaṃcana

48. sarve munayaḥ itaḥ yathāgatam acirāt gacchadhvam
sa devaḥ abhaktena kathaṃcana draṣṭum na śakyaḥ

48. O all you sages (muni), return quickly from here to where you came. That deity cannot be seen by any means by one who lacks devotion (bhakti).

Words meanings summery:

• गच्छध्वम् (gacchadhvam) - you (plural) go, return

• मुनयः (munayaḥ) - O sages

• सर्वे (sarve) - all

• यथागतम् (yathāgatam) - as you came, whence you came

• इतः (itaḥ) - from here, hence

• अचिरात् (acirāt) - quickly, without delay

• न (na) - not

• स (sa) - he, that

• शक्यः (śakyaḥ) - able to be, possible to be

• अभक्तेन (abhaktena) - by one without devotion, by a non-devotee

• द्रष्टुम् (draṣṭum) - to see, for seeing

• देवः (devaḥ) - god, deity

• कथंचन (kathaṁcana) - by any means, in any way, ever

Words meanings and morphology

गच्छध्वम् (gacchadhvam) - you (plural) go, return

(verb)

2nd person , plural, middle, imperative (loṭ) of gam

Imperative, 2nd person plural, middle voice

From root √gam, present stem gaccha-, Imperative form

Root: gam (class 1)

मुनयः (munayaḥ) - O sages

(noun)

Vocative, masculine, plural of muni

muni - sage, ascetic, silent one

Root: man (class 8)

सर्वे (sarve) - all

(adjective)

masculine, plural of sarva

sarva - all, every, whole

Note: Qualifies 'munayaḥ'.

यथागतम् (yathāgatam) - as you came, whence you came

(indeclinable)

From yathā (as) + āgata (come, arrived, PPP of ā-√gam)

Compound type : avyayībhāva (yathā+āgata)

• yathā – as, like, according to
  indeclinable
• āgata – come, arrived
  adjective (masculine)
  Past Passive Participle
  From ā-√gam (to come) + kta
  Prefix: ā
  Root: gam (class 1)

Note: Describes the manner of going/returning.

इतः (itaḥ) - from here, hence

(indeclinable)

अचिरात् (acirāt) - quickly, without delay

(indeclinable)

Ablative of 'a-cira' (not long) used adverbially.

Compound type : nañ-tatpuruṣa (a+cira)

• a – not, non-
  indeclinable
• cira – long (time)
  adjective (masculine)

Note: Adverb of time.

न (na) - not

(indeclinable)

स (sa) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to 'devaḥ'.

शक्यः (śakyaḥ) - able to be, possible to be

(adjective)

Nominative, masculine, singular of śakya

śakya - possible, able to be done, capable

Gerundive

From root √śak (to be able) + -ya suffix (gerundive)

Root: śak (class 5)

Note: Predicate adjective.

अभक्तेन (abhaktena) - by one without devotion, by a non-devotee

(noun)

Instrumental, masculine, singular of abhakta

abhakta - without devotion, non-devoted, non-devotee

From a- (not) + bhakta (devoted, devotee).

Compound type : nañ-tatpuruṣa (a+bhakta)

• a – not, non-
  indeclinable
• bhakta – devoted, devotee
  adjective (masculine)
  Past Passive Participle
  From √bhaj (to divide, share, devote) + kta
  Root: bhaj (class 1)

Note: Agent of the action of seeing.

द्रष्टुम् (draṣṭum) - to see, for seeing

(verb)

active, infinitive (tumun) of dṛś

Infinitive

From root √dṛś (to see) + -tum suffix

Root: dṛś (class 1)

देवः (devaḥ) - god, deity

(noun)

Nominative, masculine, singular of deva

deva - god, deity, divine being

Root: div (class 4)

Note: Subject of the passive construction.

कथंचन (kathaṁcana) - by any means, in any way, ever

(indeclinable)

From kathaṃ (how) + cana (a particle for indefinite/emphatic sense)