महाभारतः
mahābhārataḥ
-
book-12, chapter-323, verse-28
प्राप्य श्वेतं महाद्वीपं तच्चित्तास्तद्दिदृक्षवः ।
ततो नो दृष्टिविषयस्तदा प्रतिहतोऽभवत् ॥२८॥
ततो नो दृष्टिविषयस्तदा प्रतिहतोऽभवत् ॥२८॥
28. prāpya śvetaṁ mahādvīpaṁ taccittāstaddidṛkṣavaḥ ,
tato no dṛṣṭiviṣayastadā pratihato'bhavat.
tato no dṛṣṭiviṣayastadā pratihato'bhavat.
28.
prāpya śvetam mahādvīpam tatcittāḥ tatdidṛkṣavaḥ
tataḥ naḥ dṛṣṭiviṣayaḥ tadā pratihataḥ abhavat
tataḥ naḥ dṛṣṭiviṣayaḥ tadā pratihataḥ abhavat
28.
śvetam mahādvīpam prāpya,
tatcittāḥ tatdidṛkṣavaḥ,
tataḥ tadā naḥ dṛṣṭiviṣayaḥ pratihataḥ abhavat
tatcittāḥ tatdidṛkṣavaḥ,
tataḥ tadā naḥ dṛṣṭiviṣayaḥ pratihataḥ abhavat
28.
Having reached the white great continent, with their minds focused on it and eager to see it, then our sight became obstructed at that time.
Words meanings summery:
(Scroll down for elaborated words morphology)
- प्राप्य (prāpya) - having reached (having obtained, having reached)
- श्वेतम् (śvetam) - white (white, bright)
- महाद्वीपम् (mahādvīpam) - great continent (great island, continent)
- तत्चित्ताः (tatcittāḥ) - with their minds focused on it (having their minds on that, intent on that)
- तत्दिदृक्षवः (tatdidṛkṣavaḥ) - eager to see it (desirous of seeing that)
- ततः (tataḥ) - then (then, from there, thence)
- नः (naḥ) - our (to us, our, us)
- दृष्टिविषयः (dṛṣṭiviṣayaḥ) - sight (as in range of vision) (object of sight, range of vision, visible sphere)
- तदा (tadā) - at that time (then, at that time)
- प्रतिहतः (pratihataḥ) - obstructed (obstructed, hindered, repelled)
- अभवत् (abhavat) - became (became, was, happened)
Words meanings and morphology
प्राप्य (prāpya) - having reached (having obtained, having reached)
(indeclinable)
absolutive
from root āp (to obtain) with prefix pra- and suffix -ya
Prefix: pra
Root: āp (class 5)
श्वेतम् (śvetam) - white (white, bright)
(adjective)
Accusative, masculine, singular of śveta
śveta - white, bright, pure
महाद्वीपम् (mahādvīpam) - great continent (great island, continent)
(noun)
Accusative, masculine, singular of mahādvīpa
mahādvīpa - great island, continent
from mahā (great) + dvīpa (island)
Compound type : karmadhāraya (mahā+dvīpa)
- mahā – great, large, mighty
adjective - dvīpa – island, continent
noun (masculine)
तत्चित्ताः (tatcittāḥ) - with their minds focused on it (having their minds on that, intent on that)
(adjective)
Nominative, masculine, plural of tatcitta
tatcitta - whose mind is on that, intent on that
from tad (that) + citta (mind)
Compound type : bahuvrihi (tad+citta)
- tad – that
pronoun (neuter) - citta – mind, thought, intellect
noun (neuter)
Past Passive Participle
from root cit (to perceive, observe)
Root: cit (class 1)
तत्दिदृक्षवः (tatdidṛkṣavaḥ) - eager to see it (desirous of seeing that)
(adjective)
Nominative, masculine, plural of tatdidṛkṣu
tatdidṛkṣu - desirous of seeing that
desiderative
from tad (that) + didṛkṣu (desirous of seeing)
Compound type : bahuvrihi (tad+didṛkṣu)
- tad – that
pronoun (neuter) - didṛkṣu – desirous of seeing
adjective (masculine)
desiderative agent noun
from desiderative stem of root dṛś (to see)
Root: dṛś (class 1)
ततः (tataḥ) - then (then, from there, thence)
(indeclinable)
नः (naḥ) - our (to us, our, us)
(pronoun)
Genitive, plural of asmad
asmad - I, we
Note: Can also be dative or accusative.
दृष्टिविषयः (dṛṣṭiviṣayaḥ) - sight (as in range of vision) (object of sight, range of vision, visible sphere)
(noun)
Nominative, masculine, singular of dṛṣṭiviṣaya
dṛṣṭiviṣaya - object of sight, range of vision, visible sphere
from dṛṣṭi (sight) + viṣaya (object)
Compound type : tatpurusha (dṛṣṭi+viṣaya)
- dṛṣṭi – sight, vision, view
noun (feminine)
from root dṛś (to see)
Root: dṛś (class 1) - viṣaya – object, sphere, domain
noun (masculine)
तदा (tadā) - at that time (then, at that time)
(indeclinable)
प्रतिहतः (pratihataḥ) - obstructed (obstructed, hindered, repelled)
(adjective)
Nominative, masculine, singular of pratihata
pratihata - obstructed, hindered, repelled, struck against
Past Passive Participle
from root han (to strike, kill) with prefix prati-
Prefix: prati
Root: han (class 2)
अभवत् (abhavat) - became (became, was, happened)
(verb)
3rd person , singular, active, past imperfect (laṅ) of bhū
imperfect
Root: bhū (class 1)