महाभारतः mahābhārataḥ - book-12, chapter-323, verse-14

उवाच चोपरिचरं मया भागोऽयमुद्यतः ।
ग्राह्यः स्वयं हि देवेन मत्प्रत्यक्षं न संशयः ॥१४॥

14. uvāca coparicaraṁ mayā bhāgo'yamudyataḥ ,
grāhyaḥ svayaṁ hi devena matpratyakṣaṁ na saṁśayaḥ.

14. uvāca ca uparicaraṃ mayā bhāgaḥ ayam udyataḥ
grāhyaḥ svayam hi devena matpratyakṣam na saṃśayaḥ

14. ca uvāca uparicaraṃ ayam bhāgaḥ mayā udyataḥ hi
devena svayam grāhyaḥ matpratyakṣam na saṃśayaḥ

14. And he said to Uparicara, "This portion offered by me must indeed be accepted by the deity (deva) himself, in my direct presence (matpratyakṣam); there is no doubt about it."

Words meanings summery:

• उवाच (uvāca) - Brihaspati said (he said, he spoke)

• च (ca) - and, also

• उपरिचरं (uparicaraṁ) - to Uparicara

• मया (mayā) - by me (Brihaspati) (by me)

• भागः (bhāgaḥ) - this portion (of the sacrificial cake) (portion, share, part)

• अयम् (ayam) - this (portion) (this (masculine nominative singular))

• उद्यतः (udyataḥ) - offered (by me) (offered, prepared, raised, ready)

• ग्राह्यः (grāhyaḥ) - must be accepted (to be taken, to be accepted, to be received)

• स्वयम् (svayam) - the deity himself (oneself, personally, by oneself)

• हि (hi) - indeed, surely, for, because

• देवेन (devena) - by the god, by the deity

• मत्प्रत्यक्षम् (matpratyakṣam) - in Brihaspati's direct presence (in my presence, before my eyes, visibly to me)

• न (na) - not, no

• संशयः (saṁśayaḥ) - doubt, uncertainty

Words meanings and morphology

उवाच (uvāca) - Brihaspati said (he said, he spoke)

(verb)

3rd person , singular, active, perfect (Lit) of vac

Perfect

From root √vac (to speak) + Lit (perfect ending)

Root: vac (class 2)

च (ca) - and, also

(indeclinable)

उपरिचरं (uparicaraṁ) - to Uparicara

(proper noun)

Accusative, masculine, singular of uparicara

uparicara - Uparicara (proper name, a king)

मया (mayā) - by me (Brihaspati) (by me)

(pronoun)

Instrumental, singular of aham

aham - I, me

भागः (bhāgaḥ) - this portion (of the sacrificial cake) (portion, share, part)

(noun)

Nominative, masculine, singular of bhāga

bhāga - share, portion, part

अयम् (ayam) - this (portion) (this (masculine nominative singular))

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

उद्यतः (udyataḥ) - offered (by me) (offered, prepared, raised, ready)

(adjective)

Nominative, masculine, singular of udyata

udyata - lifted, raised, ready, offered, prepared

Past Passive Participle

From root √yam (to raise) with upasarga ud- + kta (P.P.P. suffix)

Prefix: ud

Root: yam (class 1)

ग्राह्यः (grāhyaḥ) - must be accepted (to be taken, to be accepted, to be received)

(adjective)

Nominative, masculine, singular of grāhya

grāhya - to be taken, to be accepted, to be received

Gerundive

From root √grah (to take) + ṇyat (gerundive suffix)

Root: grah (class 9)

स्वयम् (svayam) - the deity himself (oneself, personally, by oneself)

(indeclinable)

हि (hi) - indeed, surely, for, because

(indeclinable)

देवेन (devena) - by the god, by the deity

(noun)

Instrumental, masculine, singular of deva

deva - god, deity

मत्प्रत्यक्षम् (matpratyakṣam) - in Brihaspati's direct presence (in my presence, before my eyes, visibly to me)

(indeclinable)

Compound type : avyayībhāva (mad+pratyakṣa)

• mad – I, me, my (stem form used in compounds)
  pronoun
• pratyakṣa – visible, perceptible, before the eyes, direct perception
  adjective

Note: Functions adverbially

न (na) - not, no

(indeclinable)

संशयः (saṁśayaḥ) - doubt, uncertainty

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, suspicion