महाभारतः mahābhārataḥ - book-12, chapter-323, verse-17

ऊचुश्चैनमसंभ्रान्ता न रोषं कर्तुमर्हसि ।
नैष धर्मः कृतयुगे यस्त्वं रोषमचीकृथाः ॥१७॥

17. ūcuścainamasaṁbhrāntā na roṣaṁ kartumarhasi ,
naiṣa dharmaḥ kṛtayuge yastvaṁ roṣamacīkṛthāḥ.

17. ūcuḥ ca enam asaṃbhrāntāḥ na roṣam kartum arhasi
na eṣaḥ dharmaḥ kṛtayuge yaḥ tvam roṣam acīkṛthāḥ

17. ca asaṃbhrāntāḥ enam ūcuḥ: 'tvam roṣam kartum na arhasi kṛtayuge eṣaḥ dharmaḥ na,
yaḥ tvam roṣam acīkṛthāḥ.
'

17. And the undisturbed (assembly members) said to him, 'You ought not to show anger. This is not the accepted conduct (dharma) in the Kṛta Yuga, which you have displayed.'

Words meanings summery:

• ऊचुः (ūcuḥ) - they (the assembly members) said (they said, they spoke)

• च (ca) - and (and, also)

• एनम् (enam) - him (the sage) (him, this one)

• असंभ्रान्ताः (asaṁbhrāntāḥ) - the undisturbed (assembly members) (undisturbed, unperplexed, calm, intrepid)

• न (na) - not

• रोषम् (roṣam) - anger (anger, rage, wrath)

• कर्तुम् (kartum) - to show, to express (to do, to make, to perform)

• अर्हसि (arhasi) - you ought (you ought, you should, you are able)

• न (na) - not

• एषः (eṣaḥ) - this (kind of conduct) (this, this one)

• धर्मः (dharmaḥ) - accepted conduct (dharma) (natural law, intrinsic nature, conduct, duty, righteousness)

• कृतयुगे (kṛtayuge) - in the Kṛta Yuga (in the Kṛta age, in the Satya Yuga)

• यः (yaḥ) - which (referring to anger) (who, which, that)

• त्वम् (tvam) - you (the sage) (you)

• रोषम् (roṣam) - anger (anger, rage, wrath)

• अचीकृथाः (acīkṛthāḥ) - you displayed (anger) (you made, you did, you caused to be done, you displayed)

Words meanings and morphology

ऊचुः (ūcuḥ) - they (the assembly members) said (they said, they spoke)

(verb)

3rd person , plural, active, perfect (Lit) of vac

Perfect

Root vac, perfect form (irregular)

Root: vac (class 2)

च (ca) - and (and, also)

(indeclinable)

Note: Connects the previous action with the current speech.

एनम् (enam) - him (the sage) (him, this one)

(pronoun)

Accusative, masculine, singular of ena

ena - this, this one, him

Demonstrative pronoun.

Note: Object of "ūcuḥ".

असंभ्रान्ताः (asaṁbhrāntāḥ) - the undisturbed (assembly members) (undisturbed, unperplexed, calm, intrepid)

(adjective)

Nominative, masculine, plural of asaṃbhrānta

asaṁbhrānta - undisturbed, unperplexed, calm, intrepid

Past Passive Participle (negative compound)

Nañ-tatpuruṣa compound: not-agitated. Derived from na + sam-bhram (sam + bhram)

Compound type : nañ-tatpuruṣa (na+saṃbhrānta)

• na – not
  indeclinable
• saṃbhrānta – confused, agitated, bewildered
  adjective (masculine)
  Past Passive Participle
  Derived from sam-bhram
  Prefix: sam
  Root: bhram (class 1)

Note: Refers to the assembly members.

न (na) - not

(indeclinable)

Note: Negates "arhasi kartum roṣam".

रोषम् (roṣam) - anger (anger, rage, wrath)

(noun)

Accusative, masculine, singular of roṣa

roṣa - anger, rage, wrath

Derived from root ruṣ

Root: ruṣ (class 4)

Note: Object of "kartum".

कर्तुम् (kartum) - to show, to express (to do, to make, to perform)

(verb)

active, infinitive (tumun) of kṛ

Infinitive

Formed from root kṛ + tumun suffix

Root: kṛ (class 8)

Note: Used with "arhasi".

अर्हसि (arhasi) - you ought (you ought, you should, you are able)

(verb)

2nd person , singular, active, present (Laṭ) of arh

Present

Root arh, present tense

Root: arh (class 1)

Note: Main verb of the first sentence of the direct speech.

न (na) - not

(indeclinable)

Note: Negates "eṣaḥ dharmaḥ".

एषः (eṣaḥ) - this (kind of conduct) (this, this one)

(pronoun)

Nominative, masculine, singular of etad

etad - this, this one

Demonstrative pronoun.

Note: Refers to the anger.

धर्मः (dharmaḥ) - accepted conduct (dharma) (natural law, intrinsic nature, conduct, duty, righteousness)

(noun)

Nominative, masculine, singular of dharma

dharma - natural law, intrinsic nature, conduct, duty, righteousness, virtue

Derived from root dhṛ

Root: dhṛ (class 1)

Note: Predicate nominative.

कृतयुगे (kṛtayuge) - in the Kṛta Yuga (in the Kṛta age, in the Satya Yuga)

(noun)

Locative, masculine, singular of kṛtayuga

kṛtayuga - the Kṛta age, the Satya Yuga (the first and golden age)

Compound of "kṛta" (made, done, perfect) and "yuga" (age, epoch)

Compound type : karma-dhāraya (kṛta+yuga)

• kṛta – done, made, perfect
  adjective (masculine)
  Past Passive Participle
  From root kṛ
  Root: kṛ (class 8)
• yuga – age, epoch, yoke
  noun (masculine)
  Root: yuj (class 7)

Note: Denotes the time period.

यः (yaḥ) - which (referring to anger) (who, which, that)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what (relative pronoun)

Relative pronoun.

Note: Acts as a subordinator, agreeing with "roṣaḥ" implied from "roṣam" as the object of "acīkṛthāḥ".

त्वम् (tvam) - you (the sage) (you)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

Second person pronoun.

Note: Subject of "acīkṛthāḥ".

रोषम् (roṣam) - anger (anger, rage, wrath)

(noun)

Accusative, masculine, singular of roṣa

roṣa - anger, rage, wrath

Derived from root ruṣ

Root: ruṣ (class 4)

Note: Object of "acīkṛthāḥ".

अचीकृथाः (acīkṛthāḥ) - you displayed (anger) (you made, you did, you caused to be done, you displayed)

(verb)

2nd person , singular, active, aorist (Luṅ) of kṛ

Causative Aorist

From root kṛ with causative suffix -i and aorist augment a-, 2nd person singular.

Root: kṛ (class 8)

Note: Main verb of the 'yat' clause.