महाभारतः mahābhārataḥ - book-12, chapter-323, verse-18

अरोषणो ह्यसौ देवो यस्य भागोऽयमुद्यतः ।
न स शक्यस्त्वया द्रष्टुमस्माभिर्वा बृहस्पते ।
यस्य प्रसादं कुरुते स वै तं द्रष्टुमर्हति ॥१८॥

18. aroṣaṇo hyasau devo yasya bhāgo'yamudyataḥ ,
na sa śakyastvayā draṣṭumasmābhirvā bṛhaspate ,
yasya prasādaṁ kurute sa vai taṁ draṣṭumarhati.

18. aroṣaṇaḥ hi asau devaḥ yasya bhāgaḥ
ayam udyataḥ na saḥ śakyaḥ tvayā
draṣṭum asmābhiḥ vā bṛhaspate yasya
prasādam kurute saḥ vai tam draṣṭum arhati

18. hi asau devaḥ aroṣaṇaḥ,
yasya ayam udyataḥ bhāgaḥ bṛhaspate,
saḥ tvayā vā asmābhiḥ draṣṭum na śakyaḥ yasya prasādam kurute,
saḥ vai tam draṣṭum arhati

18. For that Lord, whose share is offered, is not one who gets angry. He, O Bṛhaspati, cannot be seen by you, nor by us. Indeed, only he upon whom He bestows His grace (prasāda) is able to see Him.

Words meanings summery:

• अरोषणः (aroṣaṇaḥ) - not one who gets angry (not angry, free from anger)

• हि (hi) - for, indeed (indeed, for, because)

• असौ (asau) - that Lord (that (yonder), he)

• देवः (devaḥ) - Lord (referring to Hari/Viṣṇu) (god, deity, divine being)

• यस्य (yasya) - whose (whose, of whom)

• भागः (bhāgaḥ) - share (in the Vedic ritual) (share, portion)

• अयम् (ayam) - this (portion) (this, this one)

• उद्यतः (udyataḥ) - offered (as a share in a ritual) (offered, prepared, raised)

• न (na) - not

• सः (saḥ) - he (the Lord) (he, that)

• शक्यः (śakyaḥ) - possible (to be seen) (capable, possible, able to be (seen))

• त्वया (tvayā) - by you (the sage) (by you)

• द्रष्टुम् (draṣṭum) - to be seen (to see, to perceive)

• अस्माभिः (asmābhiḥ) - by us

• वा (vā) - or, nor (or)

• बृहस्पते (bṛhaspate) - O Bṛhaspati (vocative, addressing the sage, who is identified as Bṛhaspati) (O Bṛhaspati)

• यस्य (yasya) - upon whom (he bestows favor) (whose, of whom)

• प्रसादम् (prasādam) - grace, favor (grace, favor, clemency, serenity)

• कुरुते (kurute) - he bestows, he makes (grace) (he does, he makes, he performs)

• सः (saḥ) - he (that person, who receives grace) (he, that)

• वै (vai) - indeed, verily (indeed, certainly, truly)

• तम् (tam) - him (the Lord) (him, that)

• द्रष्टुम् (draṣṭum) - to see (the Lord) (to see, to perceive)

• अर्हति (arhati) - he is able (he is able, he ought, he deserves)

Words meanings and morphology

अरोषणः (aroṣaṇaḥ) - not one who gets angry (not angry, free from anger)

(adjective)

Nominative, masculine, singular of aroṣaṇa

aroṣaṇa - not angry, free from anger

Nañ-tatpuruṣa compound of "na" and "roṣaṇa" (one who is angry)

Compound type : nañ-tatpuruṣa (na+roṣaṇa)

• na – not
  indeclinable
• roṣaṇa – angry, irascible
  adjective (masculine)
  From root ruṣ + ana suffix
  Root: ruṣ (class 4)

Note: Qualifies "devaḥ".

हि (hi) - for, indeed (indeed, for, because)

(indeclinable)

असौ (asau) - that Lord (that (yonder), he)

(pronoun)

Nominative, masculine, singular of adas

adas - that, yonder, he, she, it

Demonstrative pronoun.

Note: Refers to the Lord.

देवः (devaḥ) - Lord (referring to Hari/Viṣṇu) (god, deity, divine being)

(noun)

Nominative, masculine, singular of deva

deva - god, deity, divine being, lord

From root div

Root: div (class 4)

Note: Subject of the sentence.

यस्य (yasya) - whose (whose, of whom)

(pronoun)

Genitive, masculine, singular of yad

yad - who, which, what (relative pronoun)

Relative pronoun.

Note: Possessive, refers to "devaḥ".

भागः (bhāgaḥ) - share (in the Vedic ritual) (share, portion)

(noun)

Nominative, masculine, singular of bhāga

bhāga - share, portion, part, division

Derived from root bhaj

Root: bhaj (class 1)

Note: Subject of 'udyataḥ'.

अयम् (ayam) - this (portion) (this, this one)

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

Demonstrative pronoun.

Note: Refers to "bhāgaḥ".

उद्यतः (udyataḥ) - offered (as a share in a ritual) (offered, prepared, raised)

(adjective)

Nominative, masculine, singular of udyata

udyata - prepared, offered, raised

Past Passive Participle

Derived from ud-yam (ud + yam)

Prefix: ud

Root: yam (class 1)

Note: Predicate adjective for "bhāgaḥ".

न (na) - not

(indeclinable)

Note: Negates "śakyaḥ".

सः (saḥ) - he (the Lord) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the Lord.

शक्यः (śakyaḥ) - possible (to be seen) (capable, possible, able to be (seen))

(adjective)

Nominative, masculine, singular of śakya

śakya - possible, practicable, able, fit

Gerundive (kṛtya)

Derived from root śak + ya suffix, meaning "able to be done/seen"

Root: śak (class 5)

Note: Predicate adjective.

त्वया (tvayā) - by you (the sage) (by you)

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

Second person pronoun.

Note: Agent in passive construction "by you to be seen".

द्रष्टुम् (draṣṭum) - to be seen (to see, to perceive)

(verb)

active, infinitive (tumun) of dṛś

Infinitive

Formed from root dṛś + tumun suffix

Root: dṛś (class 1)

Note: Expresses purpose or capability.

अस्माभिः (asmābhiḥ) - by us

(pronoun)

Instrumental, plural of asmad

asmad - I, we

First person pronoun.

Note: Agent in passive construction.

वा (vā) - or, nor (or)

(indeclinable)

Note: Connects "tvayā" and "asmābhiḥ".

बृहस्पते (bṛhaspate) - O Bṛhaspati (vocative, addressing the sage, who is identified as Bṛhaspati) (O Bṛhaspati)

(proper noun)

Vocative, masculine, singular of bṛhaspati

bṛhaspati - Bṛhaspati (preceptor of the gods), lord of prayer

Compound of bṛhat (great) and pati (lord).

Compound type : tatpurusha (bṛhat+pati)

• bṛhat – great, large
  adjective (masculine)
• pati – lord, master, husband
  noun (masculine)

Note: Addressed to the muni.

यस्य (yasya) - upon whom (he bestows favor) (whose, of whom)

(pronoun)

Genitive, masculine, singular of yad

yad - who, which, what (relative pronoun)

Relative pronoun.

Note: Refers to the person receiving grace.

प्रसादम् (prasādam) - grace, favor (grace, favor, clemency, serenity)

(noun)

Accusative, masculine, singular of prasāda

prasāda - grace, favor, clemency, serenity, clarity

Derived from pra-sad

Prefix: pra

Root: sad (class 1)

Note: Object of "kurute".

कुरुते (kurute) - he bestows, he makes (grace) (he does, he makes, he performs)

(verb)

3rd person , singular, middle, present (Laṭ) of kṛ

Present

Root kṛ, present tense, middle voice.

Root: kṛ (class 8)

Note: Subject is the Lord.

सः (saḥ) - he (that person, who receives grace) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Subject of "arhati".

वै (vai) - indeed, verily (indeed, certainly, truly)

(indeclinable)

Emphatic particle.

Note: Emphasizes the statement.

तम् (tam) - him (the Lord) (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

Note: Object of "draṣṭum".

द्रष्टुम् (draṣṭum) - to see (the Lord) (to see, to perceive)

(verb)

active, infinitive (tumun) of dṛś

Infinitive

Formed from root dṛś + tumun suffix

Root: dṛś (class 1)

Note: Expresses capability.

अर्हति (arhati) - he is able (he is able, he ought, he deserves)

(verb)

3rd person , singular, active, present (Laṭ) of arh

Present

Root arh, present tense

Root: arh (class 1)

Note: Main verb of the second part of the verse.