महाभारतः mahābhārataḥ - book-12, chapter-323, verse-39

एकस्तु शब्दोऽविरतः श्रुतोऽस्माभिरुदीरितः ।
जितं ते पुण्डरीकाक्ष नमस्ते विश्वभावन ॥३९॥

39. ekastu śabdo'virataḥ śruto'smābhirudīritaḥ ,
jitaṁ te puṇḍarīkākṣa namaste viśvabhāvana.

39. ekaḥ tu śabdaḥ avirataḥ śrutaḥ asmābhiḥ udīritaḥ
| jitam te puṇḍarīkākṣa namaḥ te viśvabhāvana

39. asmābhiḥ ekaḥ tu avirataḥ śabdaḥ śrutaḥ udīritaḥ
puṇḍarīkākṣa te jitam viśvabhāvana te namaḥ

39. Indeed, we heard a continuous sound being uttered: 'Victory to you, O Lotus-eyed one! Salutations to you, O Creator of the universe!'

Words meanings summery:

• एकः (ekaḥ) - one (one, a certain)

• तु (tu) - indeed (but, indeed, however)

• शब्दः (śabdaḥ) - sound (sound, word, speech)

• अविरतः (avirataḥ) - continuous (incessant, continuous, uninterrupted)

• श्रुतः (śrutaḥ) - heard (heard, listened to)

• अस्माभिः (asmābhiḥ) - by us

• उदीरितः (udīritaḥ) - uttered (uttered, pronounced, spoken)

• जितम् (jitam) - victory (conquered, victory, won)

• ते (te) - to you (to you, your (2nd person pronoun))

• पुण्डरीकाक्ष (puṇḍarīkākṣa) - O Lotus-eyed one (epithet of Vishnu) (O lotus-eyed one)

• नमः (namaḥ) - salutations (salutation, obeisance, homage)

• ते (te) - to you (to you, your (2nd person pronoun))

• विश्वभावन (viśvabhāvana) - O Creator of the universe (epithet of Vishnu) (O creator of the universe, O nourisher of all)

Words meanings and morphology

एकः (ekaḥ) - one (one, a certain)

(numeral)

तु (tu) - indeed (but, indeed, however)

(indeclinable)

शब्दः (śabdaḥ) - sound (sound, word, speech)

(noun)

Nominative, masculine, singular of śabda

śabda - sound, word, voice, speech

Root: śabd (class 1)

अविरतः (avirataḥ) - continuous (incessant, continuous, uninterrupted)

(adjective)

Nominative, masculine, singular of avirata

avirata - incessant, continuous, unceasing

Past Passive Participle

Formed with negation prefix 'a-' and PPP of 'vi-ram' (to stop).

Compound type : nañ-tatpuruṣa (a+virata)

• a – not, un-
  indeclinable
  negation prefix
• virata – stopped, ceased, abstained
  adjective (masculine)
  Past Passive Participle
  PPP of root ram with prefix vi
  Prefix: vi
  Root: ram (class 1)

Note: Qualifies śabdaḥ

श्रुतः (śrutaḥ) - heard (heard, listened to)

(adjective)

Nominative, masculine, singular of śruta

śruta - heard, listened, revealed (scripture)

Past Passive Participle

PPP of root śru (to hear)

Root: śru (class 5)

Note: Qualifies śabdaḥ

अस्माभिः (asmābhiḥ) - by us

(pronoun)

Instrumental, plural of asmad

asmad - I, we

Note: Agent in passive construction.

उदीरितः (udīritaḥ) - uttered (uttered, pronounced, spoken)

(adjective)

Nominative, masculine, singular of udīrita

udīrita - uttered, spoken, pronounced

Past Passive Participle

PPP of root īr (to stir, to move, to utter) with prefix ud

Prefix: ud

Root: īr (class 2)

Note: Qualifies śabdaḥ.

जितम् (jitam) - victory (conquered, victory, won)

(noun)

Nominative, neuter, singular of jita

jita - conquered, won, subdued; victory (as noun)

Past Passive Participle

PPP of root ji (to conquer, win)

Root: ji (class 1)

Note: 'Victory has been achieved' or 'Victory to you'.

ते (te) - to you (to you, your (2nd person pronoun))

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you (singular/plural)

Note: With jitam (victory to you) and namaḥ (obeisance to you).

पुण्डरीकाक्ष (puṇḍarīkākṣa) - O Lotus-eyed one (epithet of Vishnu) (O lotus-eyed one)

(proper noun)

Vocative, masculine, singular of puṇḍarīkākṣa

puṇḍarīkākṣa - lotus-eyed (epithet of Vishnu)

Compound type : bahuvrīhi (puṇḍarīka+akṣi)

• puṇḍarīka – white lotus
  noun (neuter)
• akṣi – eye
  noun (neuter)

Note: Address to Vishnu.

नमः (namaḥ) - salutations (salutation, obeisance, homage)

(indeclinable)

Root: nam (class 1)

ते (te) - to you (to you, your (2nd person pronoun))

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you (singular/plural)

Note: With namaḥ.

विश्वभावन (viśvabhāvana) - O Creator of the universe (epithet of Vishnu) (O creator of the universe, O nourisher of all)

(proper noun)

Vocative, masculine, singular of viśvabhāvana

viśvabhāvana - causing the existence of the universe, creator of the world, preserver of all

Compound type : tatpuruṣa (viśva+bhāvana)

• viśva – all, whole, universal, world
  adjective (neuter)
• bhāvana – causing to be, bringing forth, forming, creating, contemplating
  noun (masculine)
  agent noun/action noun
  Derived from root bhū (to be) in the causative with suffix -ana
  Root: bhū (class 1)

Note: Address to Vishnu.