महाभारतः mahābhārataḥ - book-12, chapter-323, verse-15

उद्यता यज्ञभागा हि साक्षात्प्राप्ताः सुरैरिह ।
किमर्थमिह न प्राप्तो दर्शनं स हरिर्विभुः ॥१५॥

15. udyatā yajñabhāgā hi sākṣātprāptāḥ surairiha ,
kimarthamiha na prāpto darśanaṁ sa harirvibhuḥ.

15. udyatāḥ yajñabhāgāḥ hi sākṣāt prāptāḥ suraiḥ iha
kimartham iha na prāptaḥ darśanam saḥ hariḥ vibhuḥ

15. iha yajñabhāgāḥ udyatāḥ hi suraiḥ sākṣāt prāptāḥ
kimartham iha saḥ vibhuḥ hariḥ darśanam na prāptaḥ

15. The portions of this Vedic ritual (yajña) have indeed been directly received by the gods here. For what reason then has that all-pervading Lord Hari not appeared here to grant his vision?

Words meanings summery:

• उद्यताः (udyatāḥ) - offered (as shares in a ritual) (offered, prepared, raised)

• यज्ञभागाः (yajñabhāgāḥ) - the specific portions designated for consumption by the gods in a Vedic ritual (shares of a Vedic ritual, portions for a Vedic ritual)

• हि (hi) - indeed (indeed, certainly, surely)

• साक्षात् (sākṣāt) - directly (directly, immediately, visibly)

• प्राप्ताः (prāptāḥ) - received (obtained, reached, received)

• सुरैः (suraiḥ) - by the gods

• इह (iha) - here (in this ritual context) (here, in this world, in this case)

• किमर्थम् (kimartham) - why (for what purpose, why)

• इह (iha) - here (in this ritual context) (here, in this world, in this case)

• न (na) - not

• प्राप्तः (prāptaḥ) - appeared (to grant presence) (obtained, reached, appeared)

• दर्शनम् (darśanam) - his presence or vision (sight, vision, appearance, presence)

• सः (saḥ) - that (Hari) (he, that)

• हरिः (hariḥ) - Lord Hari (Viṣṇu) (Hari (a name of Viṣṇu))

• विभुः (vibhuḥ) - the all-pervading Lord (all-pervading, mighty, Lord)

Words meanings and morphology

उद्यताः (udyatāḥ) - offered (as shares in a ritual) (offered, prepared, raised)

(adjective)

Nominative, masculine, plural of udyata

udyata - prepared, offered, raised

Past Passive Participle

Derived from ud-yam (ud + yam)

Prefix: ud

Root: yam (class 1)

यज्ञभागाः (yajñabhāgāḥ) - the specific portions designated for consumption by the gods in a Vedic ritual (shares of a Vedic ritual, portions for a Vedic ritual)

(noun)

Nominative, masculine, plural of yajñabhāga

yajñabhāga - share of a Vedic ritual, portion of a sacrifice

Compound type : tatpurusha (yajña+bhāga)

• yajña – Vedic ritual, devotion, worship
  noun (masculine)
  Root: yaj (class 1)
• bhāga – share, portion, part
  noun (masculine)
  Root: bhaj (class 1)

हि (hi) - indeed (indeed, certainly, surely)

(indeclinable)

साक्षात् (sākṣāt) - directly (directly, immediately, visibly)

(indeclinable)

प्राप्ताः (prāptāḥ) - received (obtained, reached, received)

(adjective)

Nominative, masculine, plural of prāpta

prāpta - obtained, reached, gained

Past Passive Participle

Derived from pra-āp (pra + āp)

Prefix: pra

Root: āp (class 5)

सुरैः (suraiḥ) - by the gods

(noun)

Instrumental, masculine, plural of sura

sura - god, deity

इह (iha) - here (in this ritual context) (here, in this world, in this case)

(indeclinable)

किमर्थम् (kimartham) - why (for what purpose, why)

(indeclinable)

Compound of "kim" (what) and "artha" (purpose)

Compound type : tatpurusha (kim+artha)

• kim – what, which, who
  pronoun (neuter)
• artha – purpose, meaning, object, wealth
  noun (masculine)

Note: Accusative singular neuter of an adjectival form often used adverbially.

इह (iha) - here (in this ritual context) (here, in this world, in this case)

(indeclinable)

न (na) - not

(indeclinable)

प्राप्तः (prāptaḥ) - appeared (to grant presence) (obtained, reached, appeared)

(adjective)

Nominative, masculine, singular of prāpta

prāpta - obtained, reached, gained

Past Passive Participle

Derived from pra-āp (pra + āp)

Prefix: pra

Root: āp (class 5)

Note: Refers to Hari.

दर्शनम् (darśanam) - his presence or vision (sight, vision, appearance, presence)

(noun)

Accusative, neuter, singular of darśana

darśana - seeing, vision, appearance, presence, philosophy

Derived from root dṛś

Root: dṛś (class 1)

सः (saḥ) - that (Hari) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

हरिः (hariḥ) - Lord Hari (Viṣṇu) (Hari (a name of Viṣṇu))

(proper noun)

Nominative, masculine, singular of hari

hari - Hari, Viṣṇu, lion, horse, sun, gold

विभुः (vibhuḥ) - the all-pervading Lord (all-pervading, mighty, Lord)

(adjective)

Nominative, masculine, singular of vibhu

vibhu - all-pervading, mighty, powerful, lord, master

Root: bhū (class 1)

Note: Qualifies Hari.