महाभारतः mahābhārataḥ - book-12, chapter-323, verse-10

न तत्र पशुघातोऽभूत्स राजैवं स्थितोऽभवत् ।
अहिंस्रः शुचिरक्षुद्रो निराशीः कर्मसंस्तुतः ।
आरण्यकपदोद्गीता भागास्तत्रोपकल्पिताः ॥१०॥

10. na tatra paśughāto'bhūtsa rājaivaṁ sthito'bhavat ,
ahiṁsraḥ śucirakṣudro nirāśīḥ karmasaṁstutaḥ ,
āraṇyakapadodgītā bhāgāstatropakalpitāḥ.

10. na tatra paśu-ghātaḥ abhūt saḥ rājā
evam sthitaḥ abhavat ahiṃsraḥ śuciḥ
akṣudraḥ nirāśīḥ karma-saṃstutaḥ
āraṇyaka-pada-udgītāḥ bhāgāḥ tatra upakalpitāḥ

10. tatra paśu-ghātaḥ na abhūt saḥ rājā
evam ahiṃsraḥ śuciḥ akṣudraḥ nirāśīḥ
karma-saṃstutaḥ sthitaḥ abhavat tatra
āraṇyaka-pada-udgītāḥ bhāgāḥ upakalpitāḥ

10. No animal slaughter occurred there; that king (rājan) was established in such a way. He was non-violent, pure, noble, free from desires, and highly regarded for his actions (karma). There, the portions as proclaimed in the Āraṇyakas were provided.

Words meanings summery:

• न (na) - not, no

• तत्र (tatra) - at the site of the Vedic ritual (there, in that place)

• पशु-घातः (paśu-ghātaḥ) - animal slaughter, animal killing

• अभूत् (abhūt) - was, happened

• सः (saḥ) - that, he

• राजा (rājā) - king

• एवम् (evam) - thus, in this manner

• स्थितः (sthitaḥ) - established, situated, stood

• अभवत् (abhavat) - was, became

• अहिंस्रः (ahiṁsraḥ) - non-violent

• शुचिः (śuciḥ) - pure, clean

• अक्षुद्रः (akṣudraḥ) - not mean, noble, magnanimous

• निराशीः (nirāśīḥ) - desireless, free from desires

• कर्म-संस्तुतः (karma-saṁstutaḥ) - praised for his actions (karma)

• आरण्यक-पद-उद्गीताः (āraṇyaka-pada-udgītāḥ) - portions as proclaimed in the Āraṇyakas (portions proclaimed by the Āraṇyakas, or sung as 'Āraṇyaka portion')

• भागाः (bhāgāḥ) - portions, shares, divisions

• तत्र (tatra) - at the site of the Vedic ritual (there)

• उपकल्पिताः (upakalpitāḥ) - were provided (arranged, provided, prepared)

Words meanings and morphology

न (na) - not, no

(indeclinable)

तत्र (tatra) - at the site of the Vedic ritual (there, in that place)

(indeclinable)

Note: Refers to the location of the great Vedic ritual (yajña).

पशु-घातः (paśu-ghātaḥ) - animal slaughter, animal killing

(noun)

Nominative, masculine, singular of paśu-ghāta

paśu-ghāta - animal killing, slaughter of animals

Compound type : tatpurusha (paśu+ghāta)

• paśu – animal, cattle
  noun (masculine)
• ghāta – killing, striking, slaughter
  noun (masculine)
  Root: han (class 2)

Note: Subject of 'abhūt'.

अभूत् (abhūt) - was, happened

(verb)

3rd person , singular, active, aorist (luṅ) of bhū

Root: bhū (class 1)

Note: Root √bhū, aorist, 3rd person singular.

सः (saḥ) - that, he

(pronoun)

Nominative, masculine, singular of tad

tad - that, those (demonstrative pronoun)

Note: Refers to the king mentioned in the context of the larger narrative.

राजा (rājā) - king

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler

Note: Subject of 'abhavat'.

एवम् (evam) - thus, in this manner

(indeclinable)

Note: Qualifies how the king was established.

स्थितः (sthitaḥ) - established, situated, stood

(adjective)

Nominative, masculine, singular of sthita

sthita - standing, situated, established, firm

Past Passive Participle

Derived from √sthā (to stand)

Root: sthā (class 1)

Note: In agreement with 'rājā'.

अभवत् (abhavat) - was, became

(verb)

3rd person , singular, active, past imperfect (laṅ) of bhū

Root: bhū (class 1)

Note: Root √bhū, imperfect, 3rd person singular.

अहिंस्रः (ahiṁsraḥ) - non-violent

(adjective)

Nominative, masculine, singular of ahiṃsra

ahiṁsra - non-violent, not harming

Compound type : nañ-tatpurusha (a+hiṃsra)

• a – not, un-
  indeclinable
• hiṃsra – injurious, violent, harmful
  adjective (masculine)
  Root: hiṃs (class 7)

Note: Qualifies 'rājā'.

शुचिः (śuciḥ) - pure, clean

(adjective)

Nominative, masculine, singular of śuci

śuci - pure, clean, bright, holy

Note: Qualifies 'rājā'.

अक्षुद्रः (akṣudraḥ) - not mean, noble, magnanimous

(adjective)

Nominative, masculine, singular of akṣudra

akṣudra - not small, not mean, not petty, noble, magnanimous

Compound type : nañ-tatpurusha (a+kṣudra)

• a – not, un-
  indeclinable
• kṣudra – small, mean, low, petty
  adjective (masculine)

Note: Qualifies 'rājā'.

निराशीः (nirāśīḥ) - desireless, free from desires

(adjective)

Nominative, masculine, singular of nirāśis

nirāśis - free from desires or expectations, desireless

Compound type : bahuvrihi (nis+āśis)

• nis – without, out, free from
  indeclinable
• āśis – wish, desire, prayer, blessing
  noun (feminine)

Note: Qualifies 'rājā'.

कर्म-संस्तुतः (karma-saṁstutaḥ) - praised for his actions (karma)

(adjective)

Nominative, masculine, singular of karma-saṃstuta

karma-saṁstuta - praised for one's actions; established by actions

Compound type : tatpurusha (karma+saṃstuta)

• karma – action, deed, work, ritual
  noun (neuter)
  Root: kṛ (class 8)
• saṃstuta – praised, glorified, well-spoken of
  adjective (masculine)
  Past Passive Participle
  Derived from √stu (to praise) with prefix saṃ-
  Prefix: sam
  Root: stu (class 2)

Note: Qualifies 'rājā'.

आरण्यक-पद-उद्गीताः (āraṇyaka-pada-udgītāḥ) - portions as proclaimed in the Āraṇyakas (portions proclaimed by the Āraṇyakas, or sung as 'Āraṇyaka portion')

(adjective)

Nominative, masculine, plural of āraṇyaka-pada-udgīta

āraṇyaka-pada-udgīta - proclaimed or sung as a part of the Āraṇyaka texts

Compound type : tatpurusha (āraṇyaka+pada+udgīta)

• āraṇyaka – relating to a forest, a class of Vedic texts (Āraṇyakas)
  noun (neuter)
• pada – foot, step, word, part, section, portion
  noun (neuter)
• udgīta – sung, chanted, proclaimed
  adjective (masculine)
  Past Passive Participle
  Derived from √gā (to sing) with prefix ud-
  Prefix: ud
  Root: gā (class 3)

Note: Qualifies 'bhāgāḥ'.

भागाः (bhāgāḥ) - portions, shares, divisions

(noun)

Nominative, masculine, plural of bhāga

bhāga - portion, share, part, division

Note: Subject of 'upakalpitāḥ'.

तत्र (tatra) - at the site of the Vedic ritual (there)

(indeclinable)

Note: Refers to the place of the Vedic ritual (yajña).

उपकल्पिताः (upakalpitāḥ) - were provided (arranged, provided, prepared)

(adjective)

Nominative, masculine, plural of upakalpita

upakalpita - arranged, prepared, provided, made ready

Past Passive Participle

Derived from √kḷp (to be in order, to be made) with prefix upa-

Prefix: upa

Root: kḷp (class 1)

Note: Agreement with 'bhāgāḥ'.