महाभारतः mahābhārataḥ - book-12, chapter-323, verse-29

न च पश्याम पुरुषं तत्तेजोहृतदर्शनाः ।
ततो नः प्रादुरभवद्विज्ञानं देवयोगजम् ॥२९॥

29. na ca paśyāma puruṣaṁ tattejohṛtadarśanāḥ ,
tato naḥ prādurabhavadvijñānaṁ devayogajam.

29. na ca paśyāma puruṣam tattejohṛtadarśanāḥ
tataḥ naḥ prādurabhavat vijñānam devayogajam

29. ca naḥ tattejohṛtadarśanāḥ puruṣam na paśyāma;
tataḥ naḥ devayogajam vijñānam prādurabhavat

29. And we could not see the cosmic person (puruṣa), our vision obscured by his effulgence. Then, a divine knowledge born of connection (yoga) manifested to us.

Words meanings summery:

• न (na) - not (not, no)

• च (ca) - and (and, also, moreover)

• पश्याम (paśyāma) - we could see (we see, we look)

• पुरुषम् (puruṣam) - the cosmic person (puruṣa) (man, person, human being, cosmic person)

• तत्तेजोहृतदर्शनाः (tattejohṛtadarśanāḥ) - our vision obscured by his effulgence (whose sight was taken away by his splendor, having their vision obscured by that effulgence)

• ततः (tataḥ) - then (then, from there, thence)

• नः (naḥ) - to us (to us, our, us)

• प्रादुरभवत् (prādurabhavat) - manifested (appeared, manifested, arose)

• विज्ञानम् (vijñānam) - knowledge (knowledge, discernment, understanding)

• देवयोगजम् (devayogajam) - born of connection (yoga) (born of divine union, caused by divine yoga)

Words meanings and morphology

न (na) - not (not, no)

(indeclinable)

च (ca) - and (and, also, moreover)

(indeclinable)

पश्याम (paśyāma) - we could see (we see, we look)

(verb)

1st person , plural, active, present indicative (laṭ) of dṛś

present indicative

from root dṛś (to see), class 1, with present stem paśya-

Root: dṛś (class 1)

Note: Refers to the act of seeing.

पुरुषम् (puruṣam) - the cosmic person (puruṣa) (man, person, human being, cosmic person)

(noun)

Accusative, masculine, singular of puruṣa

puruṣa - man, male, human being, person, soul, spirit, cosmic person

तत्तेजोहृतदर्शनाः (tattejohṛtadarśanāḥ) - our vision obscured by his effulgence (whose sight was taken away by his splendor, having their vision obscured by that effulgence)

(adjective)

Nominative, masculine, plural of tattejohṛtadarśana

tattejohṛtadarśana - whose sight is removed/obscured by his splendor

from tad (that) + tejas (splendor) + hṛta (taken away) + darśana (sight)

Compound type : bahuvrihi (tad+tejas+hṛta+darśana)

• tad – that
  pronoun (neuter)
• tejas – splendor, brilliance, energy, effulgence
  noun (neuter)
• hṛta – taken away, carried off, stolen
  adjective (neuter)
  Past Passive Participle
  from root hṛ (to take, carry)
  Root: hṛ (class 1)
• darśana – sight, vision, seeing, philosophy
  noun (neuter)
  from root dṛś (to see)
  Root: dṛś (class 1)

Note: Compound tat-tejo-hṛta-darśana literally 'that-splendor-taken-away-sight'.

ततः (tataḥ) - then (then, from there, thence)

(indeclinable)

नः (naḥ) - to us (to us, our, us)

(pronoun)

Dative, plural of asmad

asmad - I, we

Note: Can also be genitive or accusative.

प्रादुरभवत् (prādurabhavat) - manifested (appeared, manifested, arose)

(verb)

3rd person , singular, active, past imperfect (laṅ) of prādur-bhū

imperfect

from root bhū (to be, become) with prefix prādur-

Prefix: prādur

Root: bhū (class 1)

विज्ञानम् (vijñānam) - knowledge (knowledge, discernment, understanding)

(noun)

Nominative, neuter, singular of vijñāna

vijñāna - knowledge, discernment, understanding, cognition, intelligence

from vi- (separation, distinction) + jñāna (knowledge)

Prefix: vi

Root: jñā (class 9)

देवयोगजम् (devayogajam) - born of connection (yoga) (born of divine union, caused by divine yoga)

(adjective)

Nominative, neuter, singular of devayogaja

devayogaja - born of divine union/yoga, caused by divine connection

from deva (divine) + yoga (union, discipline) + ja (born)

Compound type : tatpurusha (deva+yoga+ja)

• deva – god, divine, celestial
  noun (masculine)
• yoga – union, connection, discipline, method, spiritual practice
  noun (masculine)
  Root: yuj (class 7)
• ja – born, produced, caused by
  suffix (masculine)
  from root jan (to be born)
  Root: jan (class 4)