महाभारतः mahābhārataḥ - book-12, chapter-323, verse-45

तेऽपि स्वस्था मुनिगणा एकभावमनुव्रताः ।
नास्मासु दधिरे भावं ब्रह्मभावमनुष्ठिताः ॥४५॥

45. te'pi svasthā munigaṇā ekabhāvamanuvratāḥ ,
nāsmāsu dadhire bhāvaṁ brahmabhāvamanuṣṭhitāḥ.

45. te api svasthāḥ munigaṇāḥ ekabhāvam anuvratāḥ na
asmāsu dadhire bhāvam brahmabhāvam anuṣṭhitāḥ

45. te api svasthāḥ ekabhāvam anuvratāḥ munigaṇāḥ
brahmabhāvam anuṣṭhitāḥ asmāsu bhāvam na dadhire

45. Those groups of sages, though self-content and devoted to a single principle, did not show any regard for us, as they were established in the state of brahman.

Words meanings summery:

• ते (te) - those, they

• अपि (api) - too, even

• स्वस्थाः (svasthāḥ) - healthy, self-reliant, comfortable, content

• मुनिगणाः (munigaṇāḥ) - groups of sages

• एकभावम् (ekabhāvam) - a single state, oneness

• अनुव्रताः (anuvratāḥ) - devoted to, following, practicing

• न (na) - not

• अस्मासु (asmāsu) - in us, towards us

• दधिरे (dadhire) - they placed, held, showed

• भावम् (bhāvam) - feeling, attitude, state

• ब्रह्मभावम् (brahmabhāvam) - the state of brahman

• अनुष्ठिताः (anuṣṭhitāḥ) - established in, practicing, performing

Words meanings and morphology

ते (te) - those, they

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

अपि (api) - too, even

(indeclinable)

स्वस्थाः (svasthāḥ) - healthy, self-reliant, comfortable, content

(adjective)

Nominative, masculine, plural of svastha

svastha - healthy, comfortable, self-abiding, content, independent

Compound type : bahuvrihi (sva+stha)

• sva – self, own
  pronoun
• stha – standing, abiding, situated
  adjective (masculine)
  agent noun from sthā
  Derived from the root sthā
  Root: sthā (class 1)

मुनिगणाः (munigaṇāḥ) - groups of sages

(noun)

Nominative, masculine, plural of munigaṇa

munigaṇa - group of sages, assembly of ascetics

Compound type : tatpurusha (muni+gaṇa)

• muni – sage, ascetic, silent one
  noun (masculine)
• gaṇa – group, host, multitude, collection
  noun (masculine)

एकभावम् (ekabhāvam) - a single state, oneness

(noun)

Accusative, masculine, singular of ekabhāva

ekabhāva - single state, oneness, identity of nature, single principle

Compound type : karmadhāraya (eka+bhāva)

• eka – one, single, unique
  numeral
• bhāva – state of being, nature, feeling, emotion, existence, principle
  noun (masculine)
  Root: bhū (class 1)

अनुव्रताः (anuvratāḥ) - devoted to, following, practicing

(adjective)

Nominative, masculine, plural of anuvrata

anuvrata - devoted to, following, adherent, practicing, obedient to vows

Compound type : bahuvrihi (anu+vrata)

• anu – after, along, in conformity with
  indeclinable
• vrata – vow, religious observance, sacred rule, principle
  noun (neuter)

न (na) - not

(indeclinable)

अस्मासु (asmāsu) - in us, towards us

(pronoun)

Locative, plural of asmad

asmad - I, we

दधिरे (dadhire) - they placed, held, showed

(verb)

3rd person , plural, middle, perfect (lit) of dhā

Root: dhā (class 3)

भावम् (bhāvam) - feeling, attitude, state

(noun)

Accusative, masculine, singular of bhāva

bhāva - state of being, nature, feeling, emotion, attitude, existence

Root: bhū (class 1)

ब्रह्मभावम् (brahmabhāvam) - the state of brahman

(noun)

Accusative, masculine, singular of brahmabhāva

brahmabhāva - the state of brahman, oneness with brahman

Compound type : tatpurusha (brahman+bhāva)

• brahman – the Absolute Reality, universal spirit, sacred word
  noun (neuter)
  Root: bṛh (class 1)
• bhāva – state of being, nature, feeling, emotion, existence, principle
  noun (masculine)
  Root: bhū (class 1)

अनुष्ठिताः (anuṣṭhitāḥ) - established in, practicing, performing

(adjective)

Nominative, masculine, plural of anuṣṭhita

anuṣṭhita - performed, practiced, established, following, observed

Past Passive Participle

Derived from the root sthā with prefix anu

Prefix: anu

Root: sthā (class 1)