महाभारतः mahābhārataḥ - book-12, chapter-323, verse-42

तैरिष्टः पञ्चकालज्ञैर्हरिरेकान्तिभिर्नरैः ।
नूनं तत्रागतो देवो यथा तैर्वागुदीरिता ।
वयं त्वेनं न पश्यामो मोहितास्तस्य मायया ॥४२॥

42. tairiṣṭaḥ pañcakālajñairharirekāntibhirnaraiḥ ,
nūnaṁ tatrāgato devo yathā tairvāgudīritā ,
vayaṁ tvenaṁ na paśyāmo mohitāstasya māyayā.

42. taiḥ iṣṭaḥ pañcakālajñaiḥ hariḥ ekāntibhiḥ
naraiḥ | nūnam tatra āgataḥ devaḥ
yathā taiḥ vāk udīritā | vayam tu
enam na paśyāmaḥ mohitāḥ tasya māyayā

42. pañcakālajñaiḥ ekāntibhiḥ naraiḥ taiḥ
hariḥ iṣṭaḥ nūnam devaḥ tatra āgataḥ
yathā taiḥ vāk udīritā vayam tu
tasya māyayā mohitāḥ enam na paśyāmaḥ

42. Hari (Vishnu) was worshipped by those exclusive devotees and men who understood the five periods of worship. Surely, the deity had arrived there, just as their speech indicated. But we ourselves do not see him, being bewildered by his divine illusion (māyā).

Words meanings summery:

• तैः (taiḥ) - by them

• इष्टः (iṣṭaḥ) - worshipped (worshipped, desired, sacrificed, offered)

• पञ्चकालज्ञैः (pañcakālajñaiḥ) - by those who know the five times (of worship/religious practice) (by those who know the five times/periods)

• हरिः (hariḥ) - Hari (Vishnu) (Hari (Vishnu), lion, monkey)

• एकान्तिभिः (ekāntibhiḥ) - by exclusive devotees (by exclusive devotees, by those who fix their mind on one object)

• नरैः (naraiḥ) - by men (by men, by people)

• नूनम् (nūnam) - surely (certainly, surely, indeed)

• तत्र (tatra) - there (there, in that place)

• आगतः (āgataḥ) - arrived (arrived, come, approached)

• देवः (devaḥ) - the deity (Vishnu) (god, deity, divine being)

• यथा (yathā) - just as (as, just as, in which way)

• तैः (taiḥ) - by them

• वाक् (vāk) - speech (speech, word, voice)

• उदीरिता (udīritā) - uttered (uttered, pronounced, spoken)

• वयम् (vayam) - we

• तु (tu) - but (but, indeed, however)

• एनम् (enam) - him (the deity) (him, this one)

• न (na) - not (not, no)

• पश्यामः (paśyāmaḥ) - we see (we see, we behold)

• मोहिताः (mohitāḥ) - deluded (deluded, bewildered, infatuated)

• तस्य (tasya) - his (of the deity) (his, of him, that)

• मायया (māyayā) - by his divine illusion (māyā) (by illusion, by magic, by creative power)

Words meanings and morphology

तैः (taiḥ) - by them

(pronoun)

Instrumental, masculine, plural of tad

tad - that, those

Note: Agent for iṣṭaḥ and udīritā.

इष्टः (iṣṭaḥ) - worshipped (worshipped, desired, sacrificed, offered)

(adjective)

Nominative, masculine, singular of iṣṭa

iṣṭa - worshipped, sacrificed, desired, dear

Past Passive Participle

PPP of root yaj (to worship, sacrifice) or iṣ (to desire). Context suggests yaj.

Root: yaj (class 1)

पञ्चकालज्ञैः (pañcakālajñaiḥ) - by those who know the five times (of worship/religious practice) (by those who know the five times/periods)

(noun)

Instrumental, masculine, plural of pañcakālajña

pañcakālajña - knowing the five times, expert in the five periods (referring to a system of Vaisnava practice)

Compound of pañcakāla (five times) + jña (knowing).

Compound type : tatpuruṣa (pañcakāla+jña)

• pañcakāla – five times, five periods (of worship)
  noun (masculine)
  pañca (five) + kāla (time)
• jña – knowing, acquainted with, expert
  adjective (masculine)
  agent noun/adjective
  Derived from root jñā (to know)
  Root: jñā (class 9)

Note: Refers to the worshippers.

हरिः (hariḥ) - Hari (Vishnu) (Hari (Vishnu), lion, monkey)

(proper noun)

Nominative, masculine, singular of hari

hari - Vishnu, Krishna, Indra, lion, horse, green, tawny

Root: hṛ (class 1)

एकान्तिभिः (ekāntibhiḥ) - by exclusive devotees (by exclusive devotees, by those who fix their mind on one object)

(noun)

Instrumental, masculine, plural of ekāntin

ekāntin - one who devotes himself exclusively to one object, an exclusive devotee (especially of Vishnu)

From ekānta (exclusive devotion) + -in (possessive suffix).

नरैः (naraiḥ) - by men (by men, by people)

(noun)

Instrumental, masculine, plural of nara

nara - man, person, human being

Root: nṛ (class 1)

नूनम् (nūnam) - surely (certainly, surely, indeed)

(indeclinable)

तत्र (tatra) - there (there, in that place)

(indeclinable)

From tad (that) + -tra (locative suffix).

आगतः (āgataḥ) - arrived (arrived, come, approached)

(adjective)

Nominative, masculine, singular of āgata

āgata - come, arrived, approached

Past Passive Participle

PPP of root gam (to go) with prefix ā.

Prefix: ā

Root: gam (class 1)

Note: Predicative adjective for devaḥ.

देवः (devaḥ) - the deity (Vishnu) (god, deity, divine being)

(noun)

Nominative, masculine, singular of deva

deva - god, deity, divine, celestial

From root div (to shine).

Root: div (class 4)

यथा (yathā) - just as (as, just as, in which way)

(indeclinable)

तैः (taiḥ) - by them

(pronoun)

Instrumental, masculine, plural of tad

tad - that, those

Note: Agent for udīritā.

वाक् (vāk) - speech (speech, word, voice)

(noun)

Nominative, feminine, singular of vāc

vāc - voice, speech, word, language

Root: vac (class 2)

उदीरिता (udīritā) - uttered (uttered, pronounced, spoken)

(adjective)

Nominative, feminine, singular of udīrita

udīrita - uttered, spoken, pronounced

Past Passive Participle

PPP of root īr (to stir, to move, to utter) with prefix ud

Prefix: ud

Root: īr (class 2)

वयम् (vayam) - we

(pronoun)

Nominative, plural of asmad

asmad - I, we

Note: Subject of paśyāmaḥ.

तु (tu) - but (but, indeed, however)

(indeclinable)

एनम् (enam) - him (the deity) (him, this one)

(pronoun)

Accusative, masculine, singular of ena

ena - this, that (often used with demonstrative force)

Note: Refers to devaḥ (Hari).

न (na) - not (not, no)

(indeclinable)

Note: Negates paśyāmaḥ.

पश्यामः (paśyāmaḥ) - we see (we see, we behold)

(verb)

1st person , plural, active, present (laṭ) of dṛś

present indicative

1st person plural present tense of root dṛś (with paśya- stem)

Root: dṛś (class 1)

मोहिताः (mohitāḥ) - deluded (deluded, bewildered, infatuated)

(adjective)

Nominative, masculine, plural of mohita

mohita - deluded, bewildered, infatuated, enchanted

Past Passive Participle

PPP of root muh (to be bewildered), causative form mohita.

Root: muh (class 4)

Note: Describes the state of 'we'.

तस्य (tasya) - his (of the deity) (his, of him, that)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Note: Modifies māyayā.

मायया (māyayā) - by his divine illusion (māyā) (by illusion, by magic, by creative power)

(noun)

Instrumental, feminine, singular of māyā

māyā - illusion, magic, creative power, unreality, divine power to create the world

Root: mā (class 3)