महाभारतः mahābhārataḥ - book-12, chapter-323, verse-49

कामं कालेन महता एकान्तित्वं समागतैः ।
शक्यो द्रष्टुं स भगवान्प्रभामण्डलदुर्दृशः ॥४९॥

49. kāmaṁ kālena mahatā ekāntitvaṁ samāgataiḥ ,
śakyo draṣṭuṁ sa bhagavānprabhāmaṇḍaladurdṛśaḥ.

49. kāmam kālena mahatā ekāntitvam samāgataiḥ śakyaḥ
draṣṭum sa bhagavān prabhāmaṇḍaladurdaśyaḥ

49. kāmam mahatā kālena ekāntitvam samāgataiḥ
prabhāmaṇḍaladurdaśyaḥ sa bhagavān draṣṭum śakyaḥ

49. Indeed, that Lord (bhagavān), who is difficult to behold due to his effulgent halo, can be seen by those who have attained exclusive devotion (ekāntitva) over a long period of time.

Words meanings summery:

• कामम् (kāmam) - certainly, indeed, willingly

• कालेन (kālena) - by time, through time, in course of time

• महता (mahatā) - by great, by long

• एकान्तित्वम् (ekāntitvam) - exclusivity, single-minded devotion

• समागतैः (samāgataiḥ) - by those who have attained/arrived at

• शक्यः (śakyaḥ) - able to be, possible to be

• द्रष्टुम् (draṣṭum) - to see, for seeing

• स (sa) - he, that

• भगवान् (bhagavān) - Lord, venerable one, divine one

• प्रभामण्डलदुर्दश्यः (prabhāmaṇḍaladurdaśyaḥ) - difficult to see due to his halo of light

Words meanings and morphology

कामम् (kāmam) - certainly, indeed, willingly

(indeclinable)

Accusative of kāma (desire) used adverbially.

Root: kam (class 1)

Note: Particle of emphasis.

कालेन (kālena) - by time, through time, in course of time

(noun)

Instrumental, masculine, singular of kāla

kāla - time, period, season

महता (mahatā) - by great, by long

(adjective)

Instrumental, masculine, singular of mahat

mahat - great, large, important, long

Root: mah (class 1)

Note: Qualifies 'kālena'.

एकान्तित्वम् (ekāntitvam) - exclusivity, single-minded devotion

(noun)

Accusative, neuter, singular of ekāntitva

ekāntitva - state of being exclusive, single-mindedness, exclusive devotion

From ekānta (exclusive, unique) + -tva (suffix for abstract noun).

समागतैः (samāgataiḥ) - by those who have attained/arrived at

(adjective)

Instrumental, masculine, plural of samāgata

samāgata - come together, met, attained, arrived

Past Passive Participle

From sam-ā-√gam (to come together, attain) + kta. Used substantively.

Prefixes: sam+ā

Root: gam (class 1)

Note: Agent of seeing the Lord.

शक्यः (śakyaḥ) - able to be, possible to be

(adjective)

Nominative, masculine, singular of śakya

śakya - possible, able to be done, capable

Gerundive

From root √śak (to be able) + -ya suffix (gerundive)

Root: śak (class 5)

Note: Predicate adjective.

द्रष्टुम् (draṣṭum) - to see, for seeing

(verb)

active, infinitive (tumun) of dṛś

Infinitive

From root √dṛś (to see) + -tum suffix

Root: dṛś (class 1)

स (sa) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to 'bhagavān'.

भगवान् (bhagavān) - Lord, venerable one, divine one

(noun)

Nominative, masculine, singular of bhagavat

bhagavat - glorious, divine, fortunate, Lord, venerable

Possessive suffix -vat

From bhaga (fortune, excellence) + -vat (possessive suffix)

Root: bhaj (class 1)

Note: Subject of the passive construction.

प्रभामण्डलदुर्दश्यः (prabhāmaṇḍaladurdaśyaḥ) - difficult to see due to his halo of light

(adjective)

Nominative, masculine, singular of prabhāmaṇḍaladurdaśya

prabhāmaṇḍaladurdaśya - difficult to behold due to a halo of light

From prabhāmaṇḍala (halo of light) + durdaśya (difficult to see).

Compound type : bahuvrīhi (prabhāmaṇḍala+durdaśya)

• prabhāmaṇḍala – halo of light, aura
  noun (neuter)
  From prabhā (radiance) + maṇḍala (circle, disk)
• durdaśya – difficult to see/behold
  adjective (masculine)
  Gerundive
  From dur (difficult) + √dṛś (to see) + -ya suffix
  Prefix: dur
  Root: dṛś (class 1)

Note: Qualifies 'bhagavān'.