महाभारतः mahābhārataḥ - book-12, chapter-323, verse-36

सहिताश्चाभ्यधावन्त ततस्ते मानवा द्रुतम् ।
कृताञ्जलिपुटा हृष्टा नम इत्येव वादिनः ॥३६॥

36. sahitāścābhyadhāvanta tataste mānavā drutam ,
kṛtāñjalipuṭā hṛṣṭā nama ityeva vādinaḥ.

36. sahitāḥ ca abhyadhāvanta tataḥ te mānavāḥ drutam
kṛtāñjalipuṭāḥ hṛṣṭāḥ namaḥ iti eva vādinaḥ

36. tataḥ te mānavāḥ sahitāḥ ca hṛṣṭāḥ kṛtāñjalipuṭāḥ
drutam namaḥ iti eva vādinaḥ abhyadhāvanta

36. And then those people, united and delighted, swiftly rushed forward, with folded hands, indeed proclaiming only 'reverence' (namaḥ).

Words meanings summery:

• सहिताः (sahitāḥ) - united, together (united, accompanied, together)

• च (ca) - and (and, also, moreover)

• अभ्यधावन्त (abhyadhāvanta) - they rushed forward (they ran towards, they rushed)

• ततः (tataḥ) - then (then, thence, from there, therefore)

• ते (te) - those (referring to people) (those, they (masculine nominative plural))

• मानवाः (mānavāḥ) - people (humans, people, descendants of Manu)

• द्रुतम् (drutam) - swiftly (quickly, swiftly, rapidly)

• कृताञ्जलिपुटाः (kṛtāñjalipuṭāḥ) - with folded hands (with folded hands, having made a gesture of reverence)

• हृष्टाः (hṛṣṭāḥ) - joyful, delighted (joyful, delighted, happy)

• नमः (namaḥ) - 'reverence' (namaḥ) (salutation, obeisance, reverence)

• इति (iti) - quotation marker for 'namaḥ' (thus, so, in this manner, (quotation marker))

• एव (eva) - indeed, only (emphasizing 'namaḥ') (indeed, only, just, even)

• वादिनः (vādinaḥ) - proclaiming, saying (referring to people) (speakers, proclaimers, saying)

Words meanings and morphology

सहिताः (sahitāḥ) - united, together (united, accompanied, together)

(adjective)

Nominative, masculine, plural of sahita

sahita - united, accompanied, together, joined

Past Passive Participle

From sa- (with) + hita (PPP of dhā).

Root: dhā (class 3)

Note: Agrees with mānavāḥ.

च (ca) - and (and, also, moreover)

(indeclinable)

अभ्यधावन्त (abhyadhāvanta) - they rushed forward (they ran towards, they rushed)

(verb)

3rd person , plural, middle, past imperfect (Laṅ) of abhi-dhāv

Imperfect (Laṅ)

3rd person plural, middle voice, imperfect. From root dhāv with prefix abhi-.

Prefix: abhi

Root: dhāv (class 1)

ततः (tataḥ) - then (then, thence, from there, therefore)

(indeclinable)

ते (te) - those (referring to people) (those, they (masculine nominative plural))

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

मानवाः (mānavāḥ) - people (humans, people, descendants of Manu)

(noun)

Nominative, masculine, plural of mānava

mānava - human, man, descendant of Manu

From manu + a (patronymic suffix).

द्रुतम् (drutam) - swiftly (quickly, swiftly, rapidly)

(indeclinable)

Past Passive Participle

From root dru (to run) + kta suffix.

Root: dru (class 1)

Note: Treated as an adverb here.

कृताञ्जलिपुटाः (kṛtāñjalipuṭāḥ) - with folded hands (with folded hands, having made a gesture of reverence)

(adjective)

Nominative, masculine, plural of kṛtāñjalipuṭa

kṛtāñjalipuṭa - having made the gesture of folded hands (añjali)

Bahuvrīhi compound: 'whose añjalipuṭa is made'.

Compound type : bahuvrīhi (kṛta+añjalipuṭa)

• kṛta – made, done, performed
  adjective (masculine)
  Past Passive Participle
  From root kṛ + kta suffix.
  Root: kṛ (class 8)
• añjalipuṭa – hollow of the joined hands, gesture of reverence (añjali)
  noun (masculine)
  Compound of añjali (hollow of hands) and puṭa (hollow, cup).

Note: Agrees with mānavāḥ.

हृष्टाः (hṛṣṭāḥ) - joyful, delighted (joyful, delighted, happy)

(adjective)

Nominative, masculine, plural of hṛṣṭa

hṛṣṭa - joyful, delighted, happy, excited

Past Passive Participle

From root hṛṣ (to be excited, to rejoice) + kta suffix.

Root: hṛṣ (class 4)

Note: Agrees with mānavāḥ.

नमः (namaḥ) - 'reverence' (namaḥ) (salutation, obeisance, reverence)

(noun)

Nominative, neuter, singular of namas

namas - salutation, obeisance, reverence, adoration

From root nam (to bow, bend).

Root: nam (class 1)

Note: Used here in direct speech.

इति (iti) - quotation marker for 'namaḥ' (thus, so, in this manner, (quotation marker))

(indeclinable)

एव (eva) - indeed, only (emphasizing 'namaḥ') (indeed, only, just, even)

(indeclinable)

वादिनः (vādinaḥ) - proclaiming, saying (referring to people) (speakers, proclaimers, saying)

(adjective)

Nominative, masculine, plural of vādin

vādin - speaking, saying, proclaiming, speaker, one who says

Agent Noun

From root vad (to speak) + suffix ṇini (-in).

Root: vad (class 1)

Note: Agrees with mānavāḥ.