महाभारतः mahābhārataḥ - book-12, chapter-318, verse-56

अतो मे रोचते गन्तुमादित्यं दीप्ततेजसम् ।
अत्र वत्स्यामि दुर्धर्षो निःसङ्गेनान्तरात्मना ॥५६॥

56. ato me rocate gantumādityaṁ dīptatejasam ,
atra vatsyāmi durdharṣo niḥsaṅgenāntarātmanā.

56. ataḥ me rocate gantum ādityam dīptatejasam |
atra vatsyāmi durdharṣaḥ niḥsaṅgena antarātmanā

56. ataḥ me dīptatejasam ādityam gantum rocate atra
durdharṣaḥ niḥsaṅgena antarātmanā vatsyāmi

56. Therefore, it pleases me to go to the sun, whose splendor is radiant. Here, I shall dwell, unassailable, with an unattached inner self (ātman).

Words meanings summery:

• अतः (ataḥ) - therefore, hence, from this

• मे (me) - to me, my (dative/genitive of 'I')

• रोचते (rocate) - it pleases, it shines, it is agreeable

• गन्तुम् (gantum) - to go, to reach

• आदित्यम् (ādityam) - to the sun (son of Aditi)

• दीप्ततेजसम् (dīptatejasam) - having radiant splendor, possessing brilliant energy

• अत्र (atra) - here, in this place

• वत्स्यामि (vatsyāmi) - I shall dwell, I shall reside

• दुर्धर्षः (durdharṣaḥ) - unassailable, irresistible, difficult to overcome

• निःसङ्गेन (niḥsaṅgena) - with unattachment, without attachment

• अन्तरात्मना (antarātmanā) - by the inner self (ātman)

Words meanings and morphology

अतः (ataḥ) - therefore, hence, from this

(indeclinable)

मे (me) - to me, my (dative/genitive of 'I')

(pronoun)

Dative, singular of asmad

asmad - I, me (first person pronoun)

Note: Enclitic form of dative singular for 'I'.

रोचते (rocate) - it pleases, it shines, it is agreeable

(verb)

3rd person , singular, middle, present (laṭ) of rocate

present middle

Derived from root ruc (to shine, please). Middle voice.

Root: ruc (class 1)

Note: Often used with dative for the person pleased.

गन्तुम् (gantum) - to go, to reach

(indeclinable)

infinitive

Infinitive form of root gam (to go).

Root: gam (class 1)

आदित्यम् (ādityam) - to the sun (son of Aditi)

(noun)

Accusative, masculine, singular of āditya

āditya - the sun, a son of Aditi (a class of deities)

Patronymic from Aditi.

Note: Object of `gantum`.

दीप्ततेजसम् (dīptatejasam) - having radiant splendor, possessing brilliant energy

(adjective)

Accusative, masculine, singular of dīptatejas

dīptatejas - having radiant splendor, brilliant energy

Compound type : bahuvrihi (dīpta+tejas)

• dīpta – radiant, blazing, shining, splendid
  adjective (masculine)
  past passive participle
  Past passive participle of root dīp (to shine, blaze).
  Root: dīp (class 4)
• tejas – splendor, light, energy, power, brilliance, fiery energy
  noun (neuter)

Note: Qualifies `ādityam`.

अत्र (atra) - here, in this place

(indeclinable)

वत्स्यामि (vatsyāmi) - I shall dwell, I shall reside

(verb)

1st person , singular, active, future (lṛṭ) of vatsyāmi

future active

Future tense of root vas (to dwell).

Root: vas (class 1)

दुर्धर्षः (durdharṣaḥ) - unassailable, irresistible, difficult to overcome

(adjective)

Nominative, masculine, singular of durdharṣa

durdharṣa - unassailable, irresistible, difficult to overcome, inviolable

gerundive/potential participle (negated)

Compound: dur- (difficult) + dharṣa (to be assailed). Lit. 'difficult to be assailed'.

Compound type : tatpurusha (dur+dharṣa)

• dur – bad, difficult, ill
  prefix
• dharṣa – assailing, violating, daring
  noun (masculine)
  From root dhṛṣ (to be bold, to dare).
  Root: dhṛṣ (class 5)

Note: Qualifies the implied subject "I".

निःसङ्गेन (niḥsaṅgena) - with unattachment, without attachment

(adjective)

Instrumental, masculine, singular of niḥsaṅga

niḥsaṅga - unattached, free from attachment

Compound: nis- (without) + saṅga (attachment).

Compound type : bahuvrihi (nis+saṅga)

• nis – out, forth, without
  prefix
• saṅga – attachment, contact, union, adherence
  noun (masculine)
  From root sañj (to cling, attach) with sam- (together).
  Prefix: sam
  Root: sañj (class 1)

Note: Qualifies `antarātmanā`.

अन्तरात्मना (antarātmanā) - by the inner self (ātman)

(noun)

Instrumental, masculine, singular of antarātman

antarātman - inner self (ātman), soul, conscience

Compound type : tatpurusha (antara+ātman)

• antara – interior, inner, intermediate
  adjective (neuter)
• ātman – self, soul, spirit, essential nature (ātman)
  noun (masculine)

Note: Used as 'with an unattached inner self'.