महाभारतः mahābhārataḥ - book-12, chapter-318, verse-11

अपरे बालिशाः सन्तो निर्गुणाः पुरुषाधमाः ।
आशीर्भिरप्यसंयुक्ता दृश्यन्ते सर्वकामिनः ॥११॥

11. apare bāliśāḥ santo nirguṇāḥ puruṣādhamāḥ ,
āśīrbhirapyasaṁyuktā dṛśyante sarvakāminaḥ.

11. apare bāliśāḥ santaḥ nirguṇāḥ puruṣādhamāḥ
āśīrbhiḥ api asaṃyuktāḥ dṛśyante sarvakāminaḥ

11. apare bāliśāḥ santaḥ nirguṇāḥ puruṣādhamāḥ
api āśīrbhiḥ asaṃyuktāḥ sarvakāminaḥ dṛśyante

11. Others, who are foolish, devoid of good qualities, and considered the lowest among men, are seen to desire all things, even though they are not endowed with any blessings.

Words meanings summery:

• अपरे (apare) - others, other ones

• बालिशाः (bāliśāḥ) - foolish, childish, ignorant

• सन्तः (santaḥ) - being in the sense of existing or having a particular state (being, existing, good, virtuous)

• निर्गुणाः (nirguṇāḥ) - lacking in good qualities (without qualities, devoid of virtues, without attributes)

• पुरुषाधमाः (puruṣādhamāḥ) - considered the lowest among men (lowest among men, meanest of men)

• आशीर्भिः (āśīrbhiḥ) - by any blessings (by blessings, with wishes)

• अपि (api) - even though (conjunction with asaṃyuktāḥ) (also, even, indeed, although)

• असंयुक्ताः (asaṁyuktāḥ) - not endowed with (blessings) (not joined, not connected, not endowed with)

• दृश्यन्ते (dṛśyante) - are observed (are seen, appear)

• सर्वकामिनः (sarvakāminaḥ) - to desire all things (desiring all, greedy for everything)

Words meanings and morphology

अपरे (apare) - others, other ones

(adjective)

Nominative, masculine, plural of apara

apara - other, subsequent, inferior, western

बालिशाः (bāliśāḥ) - foolish, childish, ignorant

(adjective)

Nominative, masculine, plural of bāliśa

bāliśa - childish, foolish, ignorant, young

सन्तः (santaḥ) - being in the sense of existing or having a particular state (being, existing, good, virtuous)

(adjective)

Nominative, masculine, plural of sant

sant - being, existing, good, virtuous, real

Present Active Participle

From verb root `as` (to be), present active participle in masculine nominative plural.

Root: as (class 2)

निर्गुणाः (nirguṇāḥ) - lacking in good qualities (without qualities, devoid of virtues, without attributes)

(adjective)

Nominative, masculine, plural of nirguṇa

nirguṇa - devoid of qualities, without attributes, without virtues

Compound formed with `nir` (without) and `guṇa` (quality/virtue).

Compound type : Bahuvrīhi (nis+guṇa)

• nis – out, forth, without, free from
  indeclinable
  prefix/preposition
• guṇa – quality, virtue, attribute, constituent of nature
  noun (masculine)

पुरुषाधमाः (puruṣādhamāḥ) - considered the lowest among men (lowest among men, meanest of men)

(noun)

Nominative, masculine, plural of puruṣādhama

puruṣādhama - lowest among men, vilest of men

Compound of `puruṣa` and `adhama`.

Compound type : Tatpuruṣa (puruṣa+adhama)

• puruṣa – man, person, male, supreme cosmic person (puruṣa)
  noun (masculine)
• adhama – lowest, inferior, worst
  adjective (masculine/neuter)

आशीर्भिः (āśīrbhiḥ) - by any blessings (by blessings, with wishes)

(noun)

Instrumental, feminine, plural of āśīs

āśīs - blessing, wish, prayer

अपि (api) - even though (conjunction with asaṃyuktāḥ) (also, even, indeed, although)

(indeclinable)

असंयुक्ताः (asaṁyuktāḥ) - not endowed with (blessings) (not joined, not connected, not endowed with)

(adjective)

Nominative, masculine, plural of asaṃyukta

asaṁyukta - not joined, not connected, not endowed with, separated

Past Passive Participle (derived from saṃ-yuj, negated by a)

Negation (`a`) of a past passive participle (`saṃyukta`).

Compound type : Tatpuruṣa (a+saṃyukta)

• a – not, non-
  indeclinable
  negation prefix
• saṃyukta – joined, connected, endowed with, united
  adjective (masculine/neuter)
  Past Passive Participle
  From root `yuj` with prefix `sam`.
  Prefix: sam
  Root: yuj (class 7)

दृश्यन्ते (dṛśyante) - are observed (are seen, appear)

(verb)

3rd person , plural, passive, present (laṭ) of dṛś

Present Tense, Passive Voice, 3rd Person Plural

Derived from root `dṛś` (to see). `ya` infix for passive.

Root: dṛś (class 1)

सर्वकामिनः (sarvakāminaḥ) - to desire all things (desiring all, greedy for everything)

(adjective)

Nominative, masculine, plural of sarvakāmin

sarvakāmin - desiring all, desirous of everything, greedy

Compound of `sarva` (all) and `kāmin` (desiring). `kāmin` is an agent noun from `kāma` (desire).

Compound type : Tatpuruṣa (sarva+kāmin)

• sarva – all, every, whole
  pronoun (masculine/neuter)
• kāmin – desiring, enamored of, lustful
  adjective (masculine)
  From `kāma` (desire) with suffix `-in` denoting possession or agency.