महाभारतः mahābhārataḥ - book-12, chapter-318, verse-44

त्यज धर्ममधर्मं च उभे सत्यानृते त्यज ।
उभे सत्यानृते त्यक्त्वा येन त्यजसि तं त्यज ॥४४॥

44. tyaja dharmamadharmaṁ ca ubhe satyānṛte tyaja ,
ubhe satyānṛte tyaktvā yena tyajasi taṁ tyaja.

44. tyaja dharmam adharmam ca ubhe satya-anṛte tyaja
ubhe satya-anṛte tyaktvā yena tyajasi tam tyaja

44. tyaja dharmam ca adharmam ca.
ubhe satya-anṛte tyaja.
ubhe satya-anṛte tyaktvā,
yena tyajasi,
tam tyaja.

44. Renounce natural law (dharma) and unrighteousness (adharma). Renounce both truth and untruth. Having renounced both truth and untruth, renounce that by which you renounce.

Words meanings summery:

• त्यज (tyaja) - renounce, abandon, give up

• धर्मम् (dharmam) - natural law (dharma) (natural law, constitution, intrinsic nature, righteousness)

• अधर्मम् (adharmam) - unrighteousness (adharma) (unrighteousness, non-natural law, evil)

• च (ca) - and, also

• उभे (ubhe) - both

• सत्य-अनृते (satya-anṛte) - both truth and untruth (truth and untruth)

• त्यक्त्वा (tyaktvā) - having renounced, having abandoned

• येन (yena) - by which, by whom

• त्यजसि (tyajasi) - you renounce, you abandon

• तम् (tam) - that, him

Words meanings and morphology

त्यज (tyaja) - renounce, abandon, give up

(verb)

2nd person , singular, active, present imperative (loṭ) of tyaj

Present Active Imperative

Root: tyaj (class 1)

धर्मम् (dharmam) - natural law (dharma) (natural law, constitution, intrinsic nature, righteousness)

(noun)

Accusative, masculine, singular of dharma

dharma - natural law, constitution, intrinsic nature, duty, righteousness

From root dhṛ (to uphold, support)

Root: dhṛ (class 1)

अधर्मम् (adharmam) - unrighteousness (adharma) (unrighteousness, non-natural law, evil)

(noun)

Accusative, masculine, singular of adharma

adharma - unrighteousness, non-natural law, impiety

Negative prefix 'a-' + dharma

Compound type : nañ-tatpuruṣa (a+dharma)

• a – not, non-
  indeclinable
• dharma – natural law, duty, righteousness
  noun (masculine)
  Root: dhṛ (class 1)

च (ca) - and, also

(indeclinable)

उभे (ubhe) - both

(pronoun)

Accusative, neuter, dual of ubha

ubha - both

Note: Matches `satya-anṛte`.

सत्य-अनृते (satya-anṛte) - both truth and untruth (truth and untruth)

(noun)

Accusative, neuter, dual of satya-anṛta

satya-anṛta - truth and untruth, reality and unreality

Compound type : dvandva (satya+anṛta)

• satya – truth, real, true
  noun (neuter)
  From sat (being, existence)
  Root: as (class 2)
• anṛta – untruth, false, lie
  noun (neuter)
  Negative prefix 'an-' + ṛta
  Prefix: an

Note: Refers to the pair 'truth and untruth'.

त्यक्त्वा (tyaktvā) - having renounced, having abandoned

(indeclinable)

Absolutive (Gerund)

Root: tyaj (class 1)

येन (yena) - by which, by whom

(pronoun)

Instrumental, masculine, singular of yat

yat - which, what, who

Note: Refers to the means or instrument of renouncing.

त्यजसि (tyajasi) - you renounce, you abandon

(verb)

2nd person , singular, active, present indicative (laṭ) of tyaj

Present Active Indicative

Root: tyaj (class 1)

तम् (tam) - that, him

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, it

Note: Refers to `yena` - that by which one renounces.