महाभारतः mahābhārataḥ - book-12, chapter-318, verse-27

एतस्माद्योनिसंबन्धाद्यो जीवन्परिमुच्यते ।
प्रजां च लभते कांचित्पुनर्द्वंद्वेषु मज्जति ॥२७॥

27. etasmādyonisaṁbandhādyo jīvanparimucyate ,
prajāṁ ca labhate kāṁcitpunardvaṁdveṣu majjati.

27. etasmāt yonisaṃbandhāt yaḥ jīvan parimucyate
prajāṃ ca labhate kāṃcit punaḥ dvaṃdveṣu majjati

27. One who, while living, becomes liberated from this connection to birth (saṃsāra), yet also obtains offspring, again becomes immersed in the pairs of opposites (dvaṃdva).

Words meanings summery:

• एतस्मात् (etasmāt) - from this

• योनिसंबन्धात् (yonisaṁbandhāt) - from the bond of repeated births or family lineage (from the connection of birth, from the lineage connection)

• यः (yaḥ) - who, whoever

• जीवन् (jīvan) - living, while living, being alive

• परिमुच्यते (parimucyate) - is liberated, is released, is set free

• प्रजां (prajāṁ) - offspring (offspring, progeny, subjects, people)

• च (ca) - and, yet (and, also, moreover)

• लभते (labhate) - obtains, receives, gains

• कांचित् (kāṁcit) - some, any, a certain

• पुनः (punaḥ) - again, once more, back

• द्वंद्वेषु (dvaṁdveṣu) - in the pairs of opposites (such as pleasure and pain, heat and cold) (in the dualities, in the pairs of opposites)

• मज्जति (majjati) - sinks, plunges, is immersed

Words meanings and morphology

एतस्मात् (etasmāt) - from this

(pronoun)

Ablative, masculine, singular of etad

etad - this

Note: Used as an ablative form, 'from this'.

योनिसंबन्धात् (yonisaṁbandhāt) - from the bond of repeated births or family lineage (from the connection of birth, from the lineage connection)

(noun)

Ablative, masculine, singular of yonisaṃbandha

yonisaṁbandha - connection of birth, connection to a source or womb, lineage connection

Compound type : tatpuruṣa (yoni+saṃbandha)

• yoni – womb, source, origin, birth, family, lineage
  noun (feminine)
• saṃbandha – connection, relation, tie, bond
  noun (masculine)
  Prefix: sam
  Root: bandh (class 7)

यः (yaḥ) - who, whoever

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

जीवन् (jīvan) - living, while living, being alive

(adjective)

Nominative, masculine, singular of jīvat

jīvat - living, alive, existing

present active participle

Derived from verb root jīv- (to live) with śatṛ affix.

Root: jīv (class 1)

Note: Functions adverbially, 'while living'.

परिमुच्यते (parimucyate) - is liberated, is released, is set free

(verb)

3rd person , singular, passive, present (lat) of muc

Prefix: pari

Root: muc (class 6)

Note: Root muc with prefix pari, passive voice.

प्रजां (prajāṁ) - offspring (offspring, progeny, subjects, people)

(noun)

Accusative, feminine, singular of prajā

prajā - progeny, offspring, subjects, people

च (ca) - and, yet (and, also, moreover)

(indeclinable)

लभते (labhate) - obtains, receives, gains

(verb)

3rd person , singular, middle, present (lat) of labh

Root: labh (class 1)

कांचित् (kāṁcit) - some, any, a certain

(pronoun)

Accusative, feminine, singular of kaṃcid

kaṁcid - some, any, a certain (feminine accusative singular)

Indefinite pronoun formed from kim + cid.

Note: Agreement with prajāṃ.

पुनः (punaḥ) - again, once more, back

(indeclinable)

द्वंद्वेषु (dvaṁdveṣu) - in the pairs of opposites (such as pleasure and pain, heat and cold) (in the dualities, in the pairs of opposites)

(noun)

Locative, neuter, plural of dvaṃdva

dvaṁdva - pair, couple, duality, pair of opposites

मज्जति (majjati) - sinks, plunges, is immersed

(verb)

3rd person , singular, active, present (lat) of majj

Root: majj (class 6)