महाभारतः mahābhārataḥ - book-12, chapter-318, verse-52

न तु योगमृते शक्या प्राप्तुं सा परमा गतिः ।
अवबन्धो हि मुक्तस्य कर्मभिर्नोपपद्यते ॥५२॥

52. na tu yogamṛte śakyā prāptuṁ sā paramā gatiḥ ,
avabandho hi muktasya karmabhirnopapadyate.

52. na tu yogam ṛte śakyā prāptum sā paramā gatiḥ
avabandhaḥ hi muktasya karmabhiḥ na upapadyate

52. However, that supreme state cannot be attained without the practice of (yoga). Indeed, bondage by past actions (karma) does not apply to one who is liberated.

Words meanings summery:

• न (na) - not (not, no)

• तु (tu) - however (but, yet, on the other hand, indeed)

• योगम् (yogam) - the practice of (yoga) (union, conjunction, yoga, spiritual discipline)

• ऋते (ṛte) - without (without, except)

• शक्या (śakyā) - possible (possible, capable)

• प्राप्तुम् (prāptum) - to attain (to attain, to reach)

• सा (sā) - that (that, she)

• परमा (paramā) - supreme (highest, supreme, ultimate)

• गतिः (gatiḥ) - state (motion, course, path, goal, state, destination)

• अवबन्धः (avabandhaḥ) - bondage (bondage, fetter, attachment)

• हि (hi) - indeed (indeed, because, for)

• मुक्तस्य (muktasya) - of one who is liberated (of the liberated, of the released)

• कर्मभिः (karmabhiḥ) - by past actions (karma) (by actions, by deeds, by karma)

• न (na) - not (not, no)

• उपपद्यते (upapadyate) - does not apply (is suitable, is proper, occurs, becomes possible, applies)

Words meanings and morphology

न (na) - not (not, no)

(indeclinable)

तु (tu) - however (but, yet, on the other hand, indeed)

(indeclinable)

योगम् (yogam) - the practice of (yoga) (union, conjunction, yoga, spiritual discipline)

(noun)

Accusative, masculine, singular of yoga

yoga - union, conjunction, yoga, spiritual discipline

From root yuj (to unite)

Root: yuj (class 7)

ऋते (ṛte) - without (without, except)

(indeclinable)

Adverbial use of locative of ṛta (truth, order)

Note: Governs accusative (yogam)

शक्या (śakyā) - possible (possible, capable)

(adjective)

Nominative, feminine, singular of śakya

śakya - possible, capable, practicable

Gerundive/Future Passive Participle

From root śak (to be able)

Root: śak (class 5)

Note: Agrees with gatiḥ

प्राप्तुम् (prāptum) - to attain (to attain, to reach)

(indeclinable)

Infinitive

Prefix pra + root āp (to obtain) + tum (infinitive suffix)

Prefix: pra

Root: āp (class 5)

सा (sā) - that (that, she)

(pronoun)

Nominative, feminine, singular of tad

tad - that, he, she, it

Note: Agrees with gatiḥ

परमा (paramā) - supreme (highest, supreme, ultimate)

(adjective)

Nominative, feminine, singular of parama

parama - highest, supreme, ultimate

Superlative form of para

Note: Agrees with gatiḥ

गतिः (gatiḥ) - state (motion, course, path, goal, state, destination)

(noun)

Nominative, feminine, singular of gati

gati - motion, course, path, goal, state, destination

From root gam (to go)

Root: gam (class 1)

अवबन्धः (avabandhaḥ) - bondage (bondage, fetter, attachment)

(noun)

Nominative, masculine, singular of avabandha

avabandha - bondage, fetter, attachment

Prefix ava + root bandh (to bind)

Prefix: ava

Root: bandh (class 9)

हि (hi) - indeed (indeed, because, for)

(indeclinable)

मुक्तस्य (muktasya) - of one who is liberated (of the liberated, of the released)

(adjective)

Genitive, masculine, singular of mukta

mukta - liberated, released, free

Past Passive Participle

From root muc (to free, to release)

Root: muc (class 6)

Note: Used substantively as "the liberated one"

कर्मभिः (karmabhiḥ) - by past actions (karma) (by actions, by deeds, by karma)

(noun)

Instrumental, neuter, plural of karman

karman - action, deed, work, ritual action, fate, karma

From root kṛ (to do)

Root: kṛ (class 8)

न (na) - not (not, no)

(indeclinable)

उपपद्यते (upapadyate) - does not apply (is suitable, is proper, occurs, becomes possible, applies)

(verb)

3rd person , singular, middle, present (laṭ) of pad

Present Tense, 3rd Person, Singular, Middle Voice

Root pad (to go) with prefix upa + yate (present middle voice ending)

Prefix: upa

Root: pad (class 4)