महाभारतः mahābhārataḥ - book-12, chapter-318, verse-12

भूतानामपरः कश्चिद्धिंसायां सततोत्थितः ।
वञ्चनायां च लोकस्य स सुखेष्वेव जीर्यते ॥१२॥

12. bhūtānāmaparaḥ kaściddhiṁsāyāṁ satatotthitaḥ ,
vañcanāyāṁ ca lokasya sa sukheṣveva jīryate.

12. bhūtānām aparaḥ kaścit hiṃsāyām satatotthitaḥ
vañcanāyām ca lokasya sa sukheṣu eva jīryate

12. bhūtānām aparaḥ kaścit hiṃsāyām satatotthitaḥ
ca lokasya vañcanāyām sa sukheṣu eva jīryate

12. Another person among living beings, constantly prone to violence and the deception of people, ultimately wastes away solely in pleasures.

Words meanings summery:

• भूतानाम् (bhūtānām) - among living beings (of beings, of creatures, of elements)

• अपरः (aparaḥ) - another individual (another, other, inferior)

• कश्चित् (kaścit) - someone in particular (someone, some, any)

• हिंसायाम् (hiṁsāyām) - in acts of violence (in violence, in injury, in harm)

• सततोत्थितः (satatotthitaḥ) - constantly prone (to violence/deception) (constantly risen, always engaged, perpetually ready)

• वञ्चनायाम् (vañcanāyām) - in deception (in deception, in cheating)

• च (ca) - and (and, also)

• लोकस्य (lokasya) - of the people (of the world, of the people)

• स (sa) - he referring to the individual described (he, that)

• सुखेषु (sukheṣu) - in pleasures (in pleasures, in happiness)

• एव (eva) - solely (only, just, indeed, certainly)

• जीर्यते (jīryate) - wastes his life away (wastes away, decays, becomes old, is consumed)

Words meanings and morphology

भूतानाम् (bhūtānām) - among living beings (of beings, of creatures, of elements)

(noun)

Genitive, neuter, plural of bhūta

bhūta - being, creature, element, past, happened

Past Passive Participle (from `bhū`)

From root `bhū` (to be, to become).

Root: bhū (class 1)

अपरः (aparaḥ) - another individual (another, other, inferior)

(adjective)

Nominative, masculine, singular of apara

apara - other, subsequent, inferior, western

कश्चित् (kaścit) - someone in particular (someone, some, any)

(pronoun)

Nominative, masculine, singular of kaścid

kaścid - someone, some, any, a certain person

Formed from `ka` (who) + `cid` (particle of indefiniteness).

हिंसायाम् (hiṁsāyām) - in acts of violence (in violence, in injury, in harm)

(noun)

Locative, feminine, singular of hiṃsā

hiṁsā - injury, harm, violence, destruction

From root `hiṃs` (to injure, to harm).

Root: hiṃs (class 10)

सततोत्थितः (satatotthitaḥ) - constantly prone (to violence/deception) (constantly risen, always engaged, perpetually ready)

(adjective)

Nominative, masculine, singular of satatotthita

satatotthita - constantly arisen, always ready, perpetually engaged

Compound adjective with a past passive participle.

Compound of `satata` (constant) and `utthita` (arisen, ready).

Compound type : Karmadhāraya (satata+utthita)

• satata – constant, perpetual, continuous
  adjective (masculine/neuter)
• utthita – arisen, stood up, ready, engaged
  adjective (masculine/neuter)
  Past Passive Participle
  From root `sthā` (to stand) with prefix `ud`.
  Prefix: ud
  Root: sthā (class 1)

वञ्चनायाम् (vañcanāyām) - in deception (in deception, in cheating)

(noun)

Locative, feminine, singular of vañcanā

vañcanā - deception, cheating, fraud

From root `vañc` (to deceive).

Root: vañc (class 1)

च (ca) - and (and, also)

(indeclinable)

Conjunction.

लोकस्य (lokasya) - of the people (of the world, of the people)

(noun)

Genitive, masculine, singular of loka

loka - world, people, community, space

स (sa) - he referring to the individual described (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

सुखेषु (sukheṣu) - in pleasures (in pleasures, in happiness)

(noun)

Locative, neuter, plural of sukha

sukha - pleasure, happiness, ease, comfort

एव (eva) - solely (only, just, indeed, certainly)

(indeclinable)

Emphatic particle.

जीर्यते (jīryate) - wastes his life away (wastes away, decays, becomes old, is consumed)

(verb)

3rd person , singular, passive, present (laṭ) of jṝ

Present Tense, Passive Voice, 3rd Person Singular

From root `jṝ` (to wear out, decay). Passive form (or Dhatupatha middle voice 4th class).

Root: jṝ (class 9)