महाभारतः mahābhārataḥ - book-12, chapter-318, verse-14

अपराधं समाचक्ष्व पुरुषस्य स्वभावतः ।
शुक्रमन्यत्र संभूतं पुनरन्यत्र गच्छति ॥१४॥

14. aparādhaṁ samācakṣva puruṣasya svabhāvataḥ ,
śukramanyatra saṁbhūtaṁ punaranyatra gacchati.

14. aparādham samācakṣva puruṣasya svabhāvataḥ
śukram anyatra saṃbhūtam punar anyatra gacchati

14. aparādham puruṣasya svabhāvataḥ samācakṣva
śukram anyatra saṃbhūtam punar anyatra gacchati

14. Explain a person's offense by considering their intrinsic nature (svabhāva). Just as semen, having originated in one place, moves to another.

Words meanings summery:

• अपराधम् (aparādham) - a person's offense (offense, fault, crime, transgression)

• समाचक्ष्व (samācakṣva) - explain or describe (describe, explain, tell, declare)

• पुरुषस्य (puruṣasya) - of a person (of a man, of a person, of the supreme cosmic person (puruṣa))

• स्वभावतः (svabhāvataḥ) - by considering their intrinsic nature (svabhāva) (by nature, naturally, from oneself)

• शुक्रम् (śukram) - semen (semen, seed, essence, bright, white)

• अन्यत्र (anyatra) - in one place (first instance) or to another place (second instance) (in another place, elsewhere)

• संभूतम् (saṁbhūtam) - having originated (born, produced, arisen, happened)

• पुनर् (punar) - again or subsequently (again, moreover, but, on the other hand)

• अन्यत्र (anyatra) - to another place (in another place, elsewhere)

• गच्छति (gacchati) - moves (goes, moves, proceeds, reaches)

Words meanings and morphology

अपराधम् (aparādham) - a person's offense (offense, fault, crime, transgression)

(noun)

Accusative, masculine, singular of aparādha

aparādha - offense, fault, crime, transgression, mistake

From root `rādh` (to succeed) with prefix `apa` (away from, wrongly).

Prefix: apa

Root: rādh (class 4)

समाचक्ष्व (samācakṣva) - explain or describe (describe, explain, tell, declare)

(verb)

2nd person , singular, middle, imperative (loṭ) of sam-ā-cakṣ

Imperative, Middle Voice, 2nd Person Singular

From root `cakṣ` (to speak, to see) with prefixes `sam` and `ā`.

Prefixes: sam+ā

Root: cakṣ (class 2)

पुरुषस्य (puruṣasya) - of a person (of a man, of a person, of the supreme cosmic person (puruṣa))

(noun)

Genitive, masculine, singular of puruṣa

puruṣa - man, person, male, supreme cosmic person (puruṣa)

स्वभावतः (svabhāvataḥ) - by considering their intrinsic nature (svabhāva) (by nature, naturally, from oneself)

(indeclinable)

Adverbial suffix `-tas` implying 'from' or 'by means of'. From `svabhāva` (own being, nature).

शुक्रम् (śukram) - semen (semen, seed, essence, bright, white)

(noun)

Nominative, neuter, singular of śukra

śukra - bright, white, pure, semen, seed, essence

Root: śuc (class 1)

Note: Here it's the subject of `gacchati`, so nominative.

अन्यत्र (anyatra) - in one place (first instance) or to another place (second instance) (in another place, elsewhere)

(indeclinable)

Adverb derived from `anya` (other) with suffix `tra` (place).

संभूतम् (saṁbhūtam) - having originated (born, produced, arisen, happened)

(adjective)

Nominative, neuter, singular of saṃbhūta

saṁbhūta - born, produced, arisen, become, complete

Past Passive Participle

From root `bhū` (to be, to become) with prefix `sam`.

Prefix: sam

Root: bhū (class 1)

पुनर् (punar) - again or subsequently (again, moreover, but, on the other hand)

(indeclinable)

Adverb.

अन्यत्र (anyatra) - to another place (in another place, elsewhere)

(indeclinable)

Adverb derived from `anya` (other) with suffix `tra` (place).

गच्छति (gacchati) - moves (goes, moves, proceeds, reaches)

(verb)

3rd person , singular, active, present (laṭ) of gam

Present Tense, Active Voice, 3rd Person Singular

From root `gam` (to go).

Root: gam (class 1)