महाभारतः mahābhārataḥ - book-12, chapter-318, verse-53

तस्माद्योगं समास्थाय त्यक्त्वा गृहकलेवरम् ।
वायुभूतः प्रवेक्ष्यामि तेजोराशिं दिवाकरम् ॥५३॥

53. tasmādyogaṁ samāsthāya tyaktvā gṛhakalevaram ,
vāyubhūtaḥ pravekṣyāmi tejorāśiṁ divākaram.

53. tasmāt yogam samāsthāya tyaktvā gṛhakalevaram
vāyubhūtaḥ pravekṣyāmi tejorāśim divākaram

53. Therefore, having adopted the discipline of (yoga) and abandoned this bodily dwelling, I will become like air and enter the radiant mass of the sun.

Words meanings summery:

• तस्मात् (tasmāt) - therefore (therefore, from that, thence)

• योगम् (yogam) - the discipline of (yoga) (union, conjunction, yoga, spiritual discipline)

• समास्थाय (samāsthāya) - having adopted (having resorted to, having adopted, having taken refuge in)

• त्यक्त्वा (tyaktvā) - having abandoned (having abandoned, having left, having given up)

• गृहकलेवरम् (gṛhakalevaram) - this bodily dwelling (house-body, physical body (as a dwelling))

• वायुभूतः (vāyubhūtaḥ) - having become like air (become air, having assumed the form of air)

• प्रवेक्ष्यामि (pravekṣyāmi) - I will enter (I will enter, I will penetrate)

• तेजोराशिम् (tejorāśim) - the radiant mass (mass of light, heap of brilliance)

• दिवाकरम् (divākaram) - the sun (sun, day-maker)

Words meanings and morphology

तस्मात् (tasmāt) - therefore (therefore, from that, thence)

(pronoun)

Ablative, singular of tad

tad - that, he, she, it

Note: Used adverbially as "therefore"

योगम् (yogam) - the discipline of (yoga) (union, conjunction, yoga, spiritual discipline)

(noun)

Accusative, masculine, singular of yoga

yoga - union, conjunction, yoga, spiritual discipline

From root yuj (to unite)

Root: yuj (class 7)

समास्थाय (samāsthāya) - having adopted (having resorted to, having adopted, having taken refuge in)

(indeclinable)

Absolutive (Gerund)

Prefixes sam + ā + root sthā (to stand) + ya (absolutive suffix)

Prefixes: sam+ā

Root: sthā (class 1)

त्यक्त्वा (tyaktvā) - having abandoned (having abandoned, having left, having given up)

(indeclinable)

Absolutive (Gerund)

Root tyaj (to abandon) + tvā (absolutive suffix)

Root: tyaj (class 1)

गृहकलेवरम् (gṛhakalevaram) - this bodily dwelling (house-body, physical body (as a dwelling))

(noun)

Accusative, neuter, singular of gṛhakalevara

gṛhakalevara - house-body, physical body

Compound type : ṣaṣṭhī-tatpuruṣa (gṛha+kalevara)

• gṛha – house, home, dwelling
  noun (neuter)
• kalevara – body, corpse
  noun (neuter)

वायुभूतः (vāyubhūtaḥ) - having become like air (become air, having assumed the form of air)

(adjective)

Nominative, masculine, singular of vāyubhūta

vāyubhūta - become air, having assumed the form of air

Compound type : tatpuruṣa (vāyu+bhūta)

• vāyu – wind, air, vital breath
  noun (masculine)
• bhūta – become, been, past, being
  adjective (masculine)
  Past Passive Participle
  From root bhū (to be, to become)
  Root: bhū (class 1)

Note: Agrees with implied 'I'

प्रवेक्ष्यामि (pravekṣyāmi) - I will enter (I will enter, I will penetrate)

(verb)

1st person , singular, active, future (ḷṛṭ) of viś

Future Tense, 1st Person, Singular

Prefix pra + root viś (to enter) + syā (future suffix) + mi (1st person singular ending)

Prefix: pra

Root: viś (class 6)

तेजोराशिम् (tejorāśim) - the radiant mass (mass of light, heap of brilliance)

(noun)

Accusative, masculine, singular of tejorāśi

tejorāśi - mass of light, heap of brilliance

Compound type : ṣaṣṭhī-tatpuruṣa (tejas+rāśi)

• tejas – splendor, brilliance, light, energy
  noun (neuter)
• rāśi – heap, pile, mass, multitude
  noun (masculine)

दिवाकरम् (divākaram) - the sun (sun, day-maker)

(noun)

Accusative, masculine, singular of divākara

divākara - sun, day-maker

Compound type : upapada-tatpuruṣa (divā+kṛ)

• divā – by day, daily
  indeclinable
• kṛ – maker, doer
  noun (masculine)
  Agent Noun
  From root kṛ (to do, to make)
  Root: kṛ (class 8)