महाभारतः mahābhārataḥ - book-12, chapter-318, verse-50

परं भावं हि काङ्क्षामि यत्र नावर्तते पुनः ।
सर्वसङ्गान्परित्यज्य निश्चितां मनसो गतिम् ॥५०॥

50. paraṁ bhāvaṁ hi kāṅkṣāmi yatra nāvartate punaḥ ,
sarvasaṅgānparityajya niścitāṁ manaso gatim.

50. param bhāvam hi kāṅkṣāmi yatra na āvartate punaḥ
sarvasaṅgān parityajya niścitām manasaḥ gatim

50. hi sarvasaṅgān parityajya yatra punaḥ na āvartate
tam param bhāvam manasaḥ niścitām gatim kāṅkṣāmi

50. Indeed, I long for the supreme state, from which one does not return again, having relinquished all attachments, which is the mind's resolute goal.

Words meanings summery:

• परम् (param) - supreme, highest, ultimate

• भावम् (bhāvam) - state, existence, being, nature

• हि (hi) - indeed, surely, for

• काङ्क्षामि (kāṅkṣāmi) - I desire, I long for, I wish

• यत्र (yatra) - where, in which, to which (referring to a state/place)

• न (na) - not, no

• आवर्तते (āvartate) - returns, revolves

• पुनः (punaḥ) - again, once more

• सर्वसङ्गान् (sarvasaṅgān) - all attachments, all connections

• परित्यज्य (parityajya) - having abandoned, having given up

• निश्चिताम् (niścitām) - definite, certain, resolute

• मनसः (manasaḥ) - of the mind, from the mind

• गतिम् (gatim) - course, path, destination, state

Words meanings and morphology

परम् (param) - supreme, highest, ultimate

(adjective)

Accusative, neuter, singular of para

para - supreme, highest, ultimate, excellent, remote

भावम् (bhāvam) - state, existence, being, nature

(noun)

Accusative, masculine, singular of bhāva

bhāva - state, condition, existence, nature, feeling, disposition, entity

From root bhū ('to be, become')

Root: bhū (class 1)

हि (hi) - indeed, surely, for

(indeclinable)

Particle of affirmation or cause.

काङ्क्षामि (kāṅkṣāmi) - I desire, I long for, I wish

(verb)

1st person , singular, active, present (laṭ) of kāṅkṣ

present tense

1st person singular, present indicative, parasmaipada.

Root: kāṅkṣ (class 1)

यत्र (yatra) - where, in which, to which (referring to a state/place)

(indeclinable)

Relative adverb of place.

न (na) - not, no

(indeclinable)

Negative particle.

आवर्तते (āvartate) - returns, revolves

(verb)

3rd person , singular, middle, present (laṭ) of āvṛt

present tense

3rd person singular, present indicative, ātmanepada. Root vṛt with ā prefix.

Prefix: ā

Root: vṛt (class 1)

पुनः (punaḥ) - again, once more

(indeclinable)

Adverb.

सर्वसङ्गान् (sarvasaṅgān) - all attachments, all connections

(noun)

Accusative, masculine, plural of sarvasaṅga

sarvasaṅga - all attachments, all connections, universal attachment

Compound type : karmadhāraya (sarva+saṅga)

• sarva – all, every, whole
  adjective
• saṅga – attachment, connection, association
  noun (masculine)
  From sam-saj ('to cling, attach')
  Prefix: sam
  Root: saj (class 1)

परित्यज्य (parityajya) - having abandoned, having given up

(indeclinable)

gerund/absolutive

Gerund from root tyaj ('to abandon') with prefix pari.

Prefix: pari

Root: tyaj (class 1)

निश्चिताम् (niścitām) - definite, certain, resolute

(adjective)

Accusative, feminine, singular of niścita

niścita - ascertained, determined, certain, definite, resolved

past passive participle

Past passive participle from niś-ci ('to ascertain, decide')

Prefix: niś

Root: ci (class 5)

मनसः (manasaḥ) - of the mind, from the mind

(noun)

Genitive, neuter, singular of manas

manas - mind, intellect, heart, soul, thought

s-stem noun.

Root: man (class 4)

Note: Qualifies gatim.

गतिम् (gatim) - course, path, destination, state

(noun)

Accusative, feminine, singular of gati

gati - going, motion, path, course, destination, state, liberation

From root gam ('to go')

Root: gam (class 1)