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12,318

महाभारतः       mahābhārataḥ - book-12, chapter-318, verse-37

न म्रियेरन्न जीर्येरन्सर्वे स्युः सर्वकामिकाः ।
नाप्रियं प्रतिपश्येयुरुत्थानस्य फलं प्रति ॥३७॥
37. na mriyeranna jīryeransarve syuḥ sarvakāmikāḥ ,
nāpriyaṁ pratipaśyeyurutthānasya phalaṁ prati.
37. na mriyeran na jīryeran sarve syuḥ sarvakāmikāḥ
na apriyam pratipaśyeyuḥ utthānasya phalam prati
37. sarve na mriyeran na jīryeran sarvakāmikāḥ syuḥ
utthānasya phalam prati apriyam na pratipaśyeyuḥ
37. They would not die, nor would they grow old. All would have all their desires fulfilled. They would not perceive anything unpleasant regarding the outcome of their efforts.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • (na) - negation (not, nor)
  • म्रियेरन् (mriyeran) - they would not experience death (they would die)
  • (na) - negation (not, nor)
  • जीर्येरन् (jīryeran) - they would not experience aging or decay (they would grow old, they would decay)
  • सर्वे (sarve) - the entire group of people being referred to (all, everyone)
  • स्युः (syuḥ) - indicating a hypothetical or desired state of being (they would be, they might be)
  • सर्वकामिकाः (sarvakāmikāḥ) - having all wishes granted or realized (having all desires, fulfilling all desires)
  • (na) - negation (not, nor)
  • अप्रियम् (apriyam) - anything that would cause distress or dissatisfaction (disagreeable, unpleasant, undesirable thing)
  • प्रतिपश्येयुः (pratipaśyeyuḥ) - they would experience or witness (they would see, they would perceive)
  • उत्थानस्य (utthānasya) - referring to the outcome resulting from their diligent work (of rising, of exertion, of effort)
  • फलम् (phalam) - the outcome or consequence of their actions (fruit, result, consequence)
  • प्रति (prati) - in connection with or concerning (towards, regarding, for, in return)

Words meanings and morphology

(na) - negation (not, nor)
(indeclinable)
म्रियेरन् (mriyeran) - they would not experience death (they would die)
(verb)
3rd person , plural, middle, optative (liṅ) of mṛ
Optative Mood, 3rd Person Plural
Root 'mṛ' (class 6).
Root: mṛ (class 6)
Note: This is an Ātmanepada form.
(na) - negation (not, nor)
(indeclinable)
जीर्येरन् (jīryeran) - they would not experience aging or decay (they would grow old, they would decay)
(verb)
3rd person , plural, middle, optative (liṅ) of jīr
Optative Mood, 3rd Person Plural
Root 'jṛ' (class 4).
Root: jṛ (class 4)
Note: This is an Ātmanepada form.
सर्वे (sarve) - the entire group of people being referred to (all, everyone)
(pronoun)
Nominative, masculine, plural of sarva
sarva - all, every, whole
स्युः (syuḥ) - indicating a hypothetical or desired state of being (they would be, they might be)
(verb)
3rd person , plural, active, optative (liṅ) of as
Optative Mood, 3rd Person Plural
From root 'as' (class 2).
Root: as (class 2)
Note: Parasmaipada form.
सर्वकामिकाः (sarvakāmikāḥ) - having all wishes granted or realized (having all desires, fulfilling all desires)
(adjective)
Nominative, masculine, plural of sarvakāmika
sarvakāmika - having all desires fulfilled, wishing for everything
Compound of 'sarva' (all) and 'kāmika' (desirous, related to desire).
Compound type : bahuvrihi (sarva+kāmika)
  • sarva – all, every, whole
    pronoun (masculine)
  • kāmika – desirous, relating to desire, fulfilling desires
    adjective (masculine)
    Derived from 'kāma' (desire).
Note: Agrees with 'sarve'.
(na) - negation (not, nor)
(indeclinable)
अप्रियम् (apriyam) - anything that would cause distress or dissatisfaction (disagreeable, unpleasant, undesirable thing)
(noun)
Accusative, neuter, singular of apriya
apriya - disagreeable, unpleasant, disliked, not dear
Compound of 'a-' (negation) and 'priya' (dear, pleasant).
Compound type : tatpurusha (a+priya)
  • a – not, un-
    indeclinable
  • priya – dear, beloved, pleasant, agreeable
    adjective (neuter)
प्रतिपश्येयुः (pratipaśyeyuḥ) - they would experience or witness (they would see, they would perceive)
(verb)
3rd person , plural, active, optative (liṅ) of pratipaśy
Optative Mood, 3rd Person Plural
Root 'paś' (form of 'dṛś' in present system) with prefix 'prati'.
Prefix: prati
Root: dṛś (class 1)
Note: Parasmaipada form.
उत्थानस्य (utthānasya) - referring to the outcome resulting from their diligent work (of rising, of exertion, of effort)
(noun)
Genitive, neuter, singular of utthāna
utthāna - rising, getting up, exertion, effort, undertaking
From root 'sthā' with prefix 'ud'.
Prefix: ud
Root: sthā (class 1)
फलम् (phalam) - the outcome or consequence of their actions (fruit, result, consequence)
(noun)
Accusative, neuter, singular of phala
phala - fruit, result, consequence, reward
प्रति (prati) - in connection with or concerning (towards, regarding, for, in return)
(indeclinable)
Preposition/Adverb. Governs accusative.