महाभारतः mahābhārataḥ - book-12, chapter-316, verse-8

मानुष्यमसुखं प्राप्य यः सज्जति स मुह्यति ।
नालं स दुःखमोक्षाय सङ्गो वै दुःखलक्षणम् ॥८॥

8. mānuṣyamasukhaṁ prāpya yaḥ sajjati sa muhyati ,
nālaṁ sa duḥkhamokṣāya saṅgo vai duḥkhalakṣaṇam.

8. mānuṣyam asukham prāpya yaḥ sajjati saḥ muhyati na
alam saḥ duḥkhamokṣāya saṅgaḥ vai duḥkhalakṣaṇam

8. yaḥ asukham mānuṣyam prāpya sajjati saḥ muhyati
saḥ duḥkhamokṣāya na alam vai saṅgaḥ duḥkhalakṣaṇam

8. Whoever, having attained a human life (mānuṣya) that is inherently fraught with unhappiness, becomes attached, he becomes deluded. Such a person is not capable of liberation (mokṣa) from suffering, for attachment is indeed the very nature of suffering.

Words meanings summery:

• मानुष्यम् (mānuṣyam) - human life or existence (humanity, human state, human condition, human birth)

• असुखम् (asukham) - fraught with unhappiness or suffering (unhappy, sorrowful, unpleasant, difficult)

• प्राप्य (prāpya) - having attained (having obtained, having reached, having acquired)

• यः (yaḥ) - whoever (who, which, whoever)

• सज्जति (sajjati) - becomes attached (becomes attached, clings, adheres, falls into)

• सः (saḥ) - he (referring to the one who becomes attached) (he, that)

• मुह्यति (muhyati) - becomes deluded (is deluded, becomes bewildered, faints)

• न (na) - not (not, no)

• अलम् (alam) - capable (of) (capable, sufficient, enough, able, fit for)

• सः (saḥ) - such a person, he (he, that)

• दुःखमोक्षाय (duḥkhamokṣāya) - for liberation (mokṣa) from suffering (for the liberation from suffering)

• सङ्गः (saṅgaḥ) - attachment (attachment, association, contact, connection)

• वै (vai) - indeed (indeed, certainly, verily, truly)

• दुःखलक्षणम् (duḥkhalakṣaṇam) - the very nature/characteristic of suffering (characteristic of suffering, sign of misery, marked by pain)

Words meanings and morphology

मानुष्यम् (mānuṣyam) - human life or existence (humanity, human state, human condition, human birth)

(noun)

Accusative, neuter, singular of mānuṣya

mānuṣya - humanity, the state of being human, human birth, human characteristic

Derived from manuṣya (human) with suffix ṣya (formative suffix).

Note: Refers to the human condition or state.

असुखम् (asukham) - fraught with unhappiness or suffering (unhappy, sorrowful, unpleasant, difficult)

(adjective)

Accusative, neuter, singular of asukha

asukha - unhappy, sorrowful, unpleasant, difficult, pain

Negation of sukha (happiness, ease).

Compound type : Nañ-tatpuruṣa (a+sukha)

• a – not, non-
  indeclinable
  Negative particle prefix.
• sukha – happiness, joy, ease, pleasure
  noun (neuter)

Note: Qualifies 'mānuṣyam'.

प्राप्य (prāpya) - having attained (having obtained, having reached, having acquired)

(indeclinable)

absolutive

Absolutive form (lyap) of the root āp with prefix pra.

Prefix: pra

Root: āp (class 5)

Note: Used to express a completed action prior to the main verb.

यः (yaḥ) - whoever (who, which, whoever)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what (relative pronoun)

Note: Relative pronoun, referring to 'he' (saḥ).

सज्जति (sajjati) - becomes attached (becomes attached, clings, adheres, falls into)

(verb)

3rd person , singular, active, present (laṭ) of sañj

Present active

Present tense, 3rd person singular, active voice.

Root: sañj (class 1)

सः (saḥ) - he (referring to the one who becomes attached) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

Note: Correlative pronoun to 'yaḥ'.

मुह्यति (muhyati) - becomes deluded (is deluded, becomes bewildered, faints)

(verb)

3rd person , singular, active, present (laṭ) of muh

Present active

Present tense, 3rd person singular, active voice.

Root: muh (class 4)

न (na) - not (not, no)

(indeclinable)

अलम् (alam) - capable (of) (capable, sufficient, enough, able, fit for)

(indeclinable)

Can also function as an adverb or a particle.

Note: Used here to mean 'capable' or 'able'.

सः (saḥ) - such a person, he (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

Note: Refers to the person mentioned earlier.

दुःखमोक्षाय (duḥkhamokṣāya) - for liberation (mokṣa) from suffering (for the liberation from suffering)

(noun)

Dative, masculine, singular of duḥkhamokṣa

duḥkhamokṣa - liberation from suffering, freedom from pain

Compound type : Tatpuruṣa (duḥkha+mokṣa)

• duḥkha – suffering, pain, misery, unhappiness
  noun (neuter)
• mokṣa – liberation, emancipation, freedom, release
  noun (masculine)
  From root muc (to release) with suffix -sa.
  Root: muc (class 6)

Note: Dative case with 'alam'.

सङ्गः (saṅgaḥ) - attachment (attachment, association, contact, connection)

(noun)

Nominative, masculine, singular of saṅga

saṅga - attachment, association, contact, connection, union

From root sañj (to cling) with prefix sam.

Prefix: sam

Root: sañj (class 1)

Note: Subject of the clause.

वै (vai) - indeed (indeed, certainly, verily, truly)

(indeclinable)

Note: Emphatic particle.

दुःखलक्षणम् (duḥkhalakṣaṇam) - the very nature/characteristic of suffering (characteristic of suffering, sign of misery, marked by pain)

(noun)

Nominative, neuter, singular of duḥkhalakṣaṇa

duḥkhalakṣaṇa - characteristic of suffering, sign of misery, symptom of pain

Compound type : Tatpuruṣa (duḥkha+lakṣaṇa)

• duḥkha – suffering, pain, misery, unhappiness
  noun (neuter)
• lakṣaṇa – mark, sign, characteristic, attribute, definition
  noun (neuter)
  From root lakṣ (to mark, perceive).
  Root: lakṣ (class 10)

Note: Predicate nominative.