महाभारतः mahābhārataḥ - book-12, chapter-316, verse-17

अदर्शनमसंस्पर्शस्तथासंभाषणं सदा ।
यस्य भूतैः सह मुने स श्रेयो विन्दते परम् ॥१७॥

17. adarśanamasaṁsparśastathāsaṁbhāṣaṇaṁ sadā ,
yasya bhūtaiḥ saha mune sa śreyo vindate param.

17. adarśanam asaṃsparśaḥ tathā asaṃbhāṣaṇam sadā
yasya bhūtaiḥ saha mune saḥ śreyaḥ vindate param

17. mune yasya adarśanam asaṃsparśaḥ tathā asaṃbhāṣaṇam
bhūtaiḥ saha sadā saḥ param śreyaḥ vindate

17. O sage, he who always maintains non-seeing, non-contact, and non-conversation with other beings, that person attains the supreme welfare.

Words meanings summery:

• अदर्शनम् (adarśanam) - the practice of not engaging in seeing or observing others (non-seeing, absence of sight, not perceiving)

• असंस्पर्शः (asaṁsparśaḥ) - the practice of not engaging in physical contact with others (non-contact, not touching)

• तथा (tathā) - also, similarly (thus, so, in that manner, also)

• असंभाषणम् (asaṁbhāṣaṇam) - the practice of not engaging in conversation with others (non-speaking, not conversing)

• सदा (sadā) - always (always, constantly)

• यस्य (yasya) - whose (referring to the person who practices these things) (whose, of whom)

• भूतैः (bhūtaiḥ) - with living beings (with beings, with creatures, with elements)

• सह (saha) - with (with, together with)

• मुने (mune) - O sage! (O sage!, O ascetic!)

• सः (saḥ) - he (the person described by yasya) (he, that)

• श्रेयः (śreyaḥ) - supreme welfare or ultimate good (welfare, good, prosperity, salvation)

• विन्दते (vindate) - obtains, finds (obtains, finds, gains)

• परम् (param) - supreme, ultimate (supreme, highest, ultimate)

Words meanings and morphology

अदर्शनम् (adarśanam) - the practice of not engaging in seeing or observing others (non-seeing, absence of sight, not perceiving)

(noun)

Nominative, neuter, singular of adarśana

adarśana - non-seeing, invisibility, absence of sight

Compound type : nañ-tatpuruṣa (a+darśana)

• a – not, un-, without
  indeclinable
• darśana – seeing, sight, perception, doctrine
  noun (neuter)
  verbal noun
  from root dṛś
  Root: dṛś (class 1)

Note: Used as a noun referring to the practice.

असंस्पर्शः (asaṁsparśaḥ) - the practice of not engaging in physical contact with others (non-contact, not touching)

(noun)

Nominative, masculine, singular of asaṃsparśa

asaṁsparśa - non-contact, absence of touch

Compound type : nañ-tatpuruṣa (a+saṃsparśa)

• a – not, un-, without
  indeclinable
• saṃsparśa – contact, touch, sensation
  noun (masculine)
  action noun
  from root spṛś with prefix sam
  Prefix: sam
  Root: spṛś (class 6)

Note: Used as a noun referring to the practice.

तथा (tathā) - also, similarly (thus, so, in that manner, also)

(indeclinable)

असंभाषणम् (asaṁbhāṣaṇam) - the practice of not engaging in conversation with others (non-speaking, not conversing)

(noun)

Nominative, neuter, singular of asaṃbhāṣaṇa

asaṁbhāṣaṇa - non-speaking, absence of conversation

Compound type : nañ-tatpuruṣa (a+saṃbhāṣaṇa)

• a – not, un-, without
  indeclinable
• saṃbhāṣaṇa – conversation, speaking, talking together
  noun (neuter)
  action noun
  from root bhāṣ with prefix sam
  Prefix: sam
  Root: bhāṣ (class 1)

Note: Used as a noun referring to the practice.

सदा (sadā) - always (always, constantly)

(indeclinable)

Note: Adverb of time.

यस्य (yasya) - whose (referring to the person who practices these things) (whose, of whom)

(pronoun)

Genitive, masculine, singular of yad

yad - who, which, what

Note: Connects the preceding list of practices to the subject.

भूतैः (bhūtaiḥ) - with living beings (with beings, with creatures, with elements)

(noun)

Instrumental, masculine, plural of bhūta

bhūta - become, happened, past, being, creature, element

Past Passive Participle

from root bhū (to be, become)

Root: bhū (class 1)

Note: Governed by saha.

सह (saha) - with (with, together with)

(indeclinable)

Note: Preposition governing instrumental bhūtaiḥ.

मुने (mune) - O sage! (O sage!, O ascetic!)

(noun)

Vocative, masculine, singular of muni

muni - sage, ascetic, hermit, saint

Note: Address to a sage.

सः (saḥ) - he (the person described by yasya) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers back to the subject introduced by 'yasya'.

श्रेयः (śreyaḥ) - supreme welfare or ultimate good (welfare, good, prosperity, salvation)

(noun)

Accusative, neuter, singular of śreyas

śreyas - welfare, good, prosperity, salvation, superior

विन्दते (vindate) - obtains, finds (obtains, finds, gains)

(verb)

3rd person , singular, middle, present (laṭ) of vid

Root: vid (class 7)

Note: Root 'vid' (to obtain, find) is different from 'vid' (to know).

परम् (param) - supreme, ultimate (supreme, highest, ultimate)

(adjective)

Accusative, neuter, singular of para

para - supreme, highest, ultimate, other, further

Note: Qualifies śreyaḥ.