महाभारतः mahābhārataḥ - book-12, chapter-316, verse-41

त्यज धर्ममसंकल्पादधर्मं चाप्यहिंसया ।
उभे सत्यानृते बुद्ध्या बुद्धिं परमनिश्चयात् ॥४१॥

41. tyaja dharmamasaṁkalpādadharmaṁ cāpyahiṁsayā ,
ubhe satyānṛte buddhyā buddhiṁ paramaniścayāt.

41. tyaja dharmam asaṅkalpāt adharmam ca api ahiṃsayā
ubhe satyānṛte buddhyā buddhim paramaniścayāt

41. tyaja dharmam asaṅkalpāt ca adharmam api ahiṃsayā tyaja
ubhe satyānṛte buddhyā tyaja buddhim paramaniścayāt

41. Relinquish righteousness (dharma) through non-attachment to intention, and unrighteousness through non-harming (ahiṃsā). Relinquish both truth and untruth through discernment (buddhi), and relinquish even that discernment through ultimate determination.

Words meanings summery:

• त्यज (tyaja) - abandon, relinquish, give up

• धर्मम् (dharmam) - righteousness (dharma) as a principle of conduct (righteousness, duty, natural law, constitution, intrinsic nature)

• असङ्कल्पात् (asaṅkalpāt) - from non-resolution, by absence of resolve, due to lack of intention

• अधर्मम् (adharmam) - unrighteousness, unconstitutionality, non-(dharma)

• च (ca) - and

• अपि (api) - also, even, too

• अहिंसया (ahiṁsayā) - by non-violence, by non-harming

• उभे (ubhe) - both

• सत्यानृते (satyānṛte) - truth and untruth

• बुद्ध्या (buddhyā) - by intellect, by discernment, by understanding

• बुद्धिम् (buddhim) - the intellect itself, which is used for discernment (intellect, discernment, understanding)

• परमनिश्चयात् (paramaniścayāt) - from supreme resolve, by ultimate certainty

Words meanings and morphology

त्यज (tyaja) - abandon, relinquish, give up

(verb)

2nd person , singular, active, imperative (loṭ) of tyaj

Imperative

2nd person singular active imperative Parasmaipada

Root: tyaj (class 1)

धर्मम् (dharmam) - righteousness (dharma) as a principle of conduct (righteousness, duty, natural law, constitution, intrinsic nature)

(noun)

Accusative, masculine, singular of dharma

dharma - righteousness, duty, law, virtue, constitution, intrinsic nature

Root: dhṛ (class 1)

असङ्कल्पात् (asaṅkalpāt) - from non-resolution, by absence of resolve, due to lack of intention

(noun)

Ablative, masculine, singular of asaṅkalpa

asaṅkalpa - absence of resolve, non-intention

Negative prefix 'a-' + saṅkalpa

Compound type : tatpurusha (a+saṅkalpa)

• a – not, non-, un-
  indeclinable
  Negative particle
• saṅkalpa – resolve, intention, will
  noun (masculine)
  Prefix: sam
  Root: kḷp (class 1)

अधर्मम् (adharmam) - unrighteousness, unconstitutionality, non-(dharma)

(noun)

Accusative, masculine, singular of adharma

adharma - unrighteousness, demerit, injustice

Negative prefix 'a-' + dharma

Compound type : tatpurusha (a+dharma)

• a – not, non-, un-
  indeclinable
  Negative particle
• dharma – righteousness, duty, law, virtue, constitution, intrinsic nature
  noun (masculine)
  Root: dhṛ (class 1)

च (ca) - and

(indeclinable)

अपि (api) - also, even, too

(indeclinable)

अहिंसया (ahiṁsayā) - by non-violence, by non-harming

(noun)

Instrumental, feminine, singular of ahiṃsā

ahiṁsā - non-violence, non-harming

Negative prefix 'a-' + hiṃsā (desire to harm)

Compound type : tatpurusha (a+hiṃsā)

• a – not, non-, un-
  indeclinable
  Negative particle
• hiṃsā – injury, harm, violence
  noun (feminine)
  From root hiṃs (to injure)
  Root: hiṃs (class 7)

उभे (ubhe) - both

(pronoun)

Accusative, neuter, dual of ubha

ubha - both (only in dual)

सत्यानृते (satyānṛte) - truth and untruth

(noun)

Accusative, neuter, dual of satyānṛta

satyānṛta - truth and untruth (duality)

Dvandva compound of satya (truth) and anṛta (untruth)

Compound type : dvandva (satya+anṛta)

• satya – truth, real
  noun (neuter)
• anṛta – untruth, false
  noun (neuter)
  Negative prefix 'an-' + ṛta

बुद्ध्या (buddhyā) - by intellect, by discernment, by understanding

(noun)

Instrumental, feminine, singular of buddhi

buddhi - intellect, understanding, discernment

Root: budh (class 1)

बुद्धिम् (buddhim) - the intellect itself, which is used for discernment (intellect, discernment, understanding)

(noun)

Accusative, feminine, singular of buddhi

buddhi - intellect, understanding, discernment

Root: budh (class 1)

परमनिश्चयात् (paramaniścayāt) - from supreme resolve, by ultimate certainty

(noun)

Ablative, masculine, singular of paramaniścaya

paramaniścaya - supreme resolve, ultimate certainty

Compound of parama (supreme) and niścaya (resolve)

Compound type : tatpurusha (parama+niścaya)

• parama – supreme, highest, ultimate
  adjective (masculine)
• niścaya – resolve, determination, certainty
  noun (masculine)
  From root ci (to gather, to perceive) with prefix nis-
  Prefix: nis
  Root: ci (class 5)