महाभारतः mahābhārataḥ - book-12, chapter-316, verse-21

निरामिषा न शोचन्ति त्यजेहामिषमात्मनः ।
परित्यज्यामिषं सौम्य दुःखतापाद्विमोक्ष्यसे ॥२१॥

21. nirāmiṣā na śocanti tyajehāmiṣamātmanaḥ ,
parityajyāmiṣaṁ saumya duḥkhatāpādvimokṣyase.

21. nirāmiṣāḥ na śocanti tyaja iha āmiṣam ātmanaḥ |
parityajya āmiṣam saumya duḥkhatāpāt vimokṣyase

21. nirāmiṣāḥ na śocanti iha ātmanaḥ āmiṣam tyaja
saumya āmiṣam parityajya duḥkhatāpāt vimokṣyase

21. Those who are free from worldly attachments do not grieve. Therefore, abandon desire for yourself (ātman) in this life. O gentle one, having relinquished attachment, you will be liberated (mokṣa) from suffering and distress.

Words meanings summery:

• निरामिषाः (nirāmiṣāḥ) - those who have given up worldly pleasures or attachments (desireless, free from worldly desires, abstinent)

• न (na) - not, no

• शोचन्ति (śocanti) - they grieve, they lament

• त्यज (tyaja) - abandon, give up

• इह (iha) - in this life, on this plane of existence (here, in this world)

• आमिषम् (āmiṣam) - worldly attachment or desire (flesh, food, desire, object of desire, worldly enjoyment)

• आत्मनः (ātmanaḥ) - for your own self (ātman) (of the self, for oneself)

• परित्यज्य (parityajya) - having abandoned, having given up

• आमिषम् (āmiṣam) - worldly attachment or desire (flesh, food, desire, object of desire, worldly enjoyment)

• सौम्य (saumya) - O gentle one, O tranquil one

• दुःखतापात् (duḥkhatāpāt) - from suffering and distress

• विमोक्ष्यसे (vimokṣyase) - you will attain liberation (mokṣa) (you will be liberated, you will be freed)

Words meanings and morphology

निरामिषाः (nirāmiṣāḥ) - those who have given up worldly pleasures or attachments (desireless, free from worldly desires, abstinent)

(adjective)

Nominative, masculine, plural of nirāmiṣa

nirāmiṣa - fleshless, vegetarian, desireless, abstinent

Compound.

Compound type : Bahuvrīhi / Nañ-tatpuruṣa (nis+āmiṣa)

• nis – out, forth, without, free from
  indeclinable
• āmiṣa – flesh, food, bait, desire, worldly enjoyment, object of desire
  noun (neuter)

Note: Used substantively.

न (na) - not, no

(indeclinable)

Negation particle.

शोचन्ति (śocanti) - they grieve, they lament

(verb)

3rd person , plural, active, present (laṭ) of śuc

present active 3rd person plural

From root 'śuc'.

Root: śuc (class 1)

त्यज (tyaja) - abandon, give up

(verb)

2nd person , singular, active, imperative (loṭ) of tyaj

imperative 2nd person singular

From root 'tyaj'.

Root: tyaj (class 1)

इह (iha) - in this life, on this plane of existence (here, in this world)

(indeclinable)

आमिषम् (āmiṣam) - worldly attachment or desire (flesh, food, desire, object of desire, worldly enjoyment)

(noun)

Accusative, neuter, singular of āmiṣa

āmiṣa - flesh, food, bait, desire, worldly enjoyment, object of desire

आत्मनः (ātmanaḥ) - for your own self (ātman) (of the self, for oneself)

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, essence, ego, life

Note: Can also be ablative singular. Here, denotes purpose or ownership.

परित्यज्य (parityajya) - having abandoned, having given up

(indeclinable)

gerund/absolutive

From root 'tyaj' with prefix 'pari-'.

Prefix: pari

Root: tyaj (class 1)

आमिषम् (āmiṣam) - worldly attachment or desire (flesh, food, desire, object of desire, worldly enjoyment)

(noun)

Accusative, neuter, singular of āmiṣa

āmiṣa - flesh, food, bait, desire, worldly enjoyment, object of desire

Note: Repetition for emphasis.

सौम्य (saumya) - O gentle one, O tranquil one

(adjective)

Vocative, masculine, singular of saumya

saumya - relating to Soma, gentle, tranquil, mild, handsome

Derived from 'soma'.

दुःखतापात् (duḥkhatāpāt) - from suffering and distress

(noun)

Ablative, masculine, singular of duḥkhatāpa

duḥkhatāpa - pain and distress, suffering and torment

Compound.

Compound type : Dvandva (duḥkha+tāpa)

• duḥkha – suffering, pain, misery, sorrow
  noun (neuter)
• tāpa – heat, burning, pain, distress, torment
  noun (masculine)
  From root 'tap'.
  Root: tap (class 1)

विमोक्ष्यसे (vimokṣyase) - you will attain liberation (mokṣa) (you will be liberated, you will be freed)

(verb)

2nd person , singular, middle, future (lṛṭ) of vi-muc

future 2nd person singular

From root 'muc' with prefix 'vi-'. The form is middle voice, often used with passive meaning for verbs of liberation.

Prefix: vi

Root: muc (class 6)

Note: Implies liberation (mokṣa).