महाभारतः mahābhārataḥ - book-12, chapter-316, verse-20

परिग्रहं परित्यज्य भव तात जितेन्द्रियः ।
अशोकं स्थानमातिष्ठ इह चामुत्र चाभयम् ॥२०॥

20. parigrahaṁ parityajya bhava tāta jitendriyaḥ ,
aśokaṁ sthānamātiṣṭha iha cāmutra cābhayam.

20. parigraham parityajya bhava tāta jitendriyaḥ |
aśokam sthānam ātiṣṭha iha ca amutra ca abhayam

20. tāta parigraham parityajya jitendriyaḥ bhava
iha ca amutra ca aśokam abhayam sthānam ātiṣṭha

20. O dear one, abandoning all attachments, become one who has mastered their senses. Attain a state free from sorrow, a secure refuge both in this world and the next.

Words meanings summery:

• परिग्रहम् (parigraham) - attachment to worldly things or possessions (acquisition, possession, property, attachment)

• परित्यज्य (parityajya) - having abandoned, having given up

• भव (bhava) - be, become

• तात (tāta) - term of endearment, addressing a younger or equal person with affection (O dear one, father)

• जितेन्द्रियः (jitendriyaḥ) - one who has mastered their sense organs and their inclinations (one who has conquered the senses)

• अशोकम् (aśokam) - sorrowless, free from grief

• स्थानम् (sthānam) - a state or condition of being (place, state, condition, position)

• आतिष्ठ (ātiṣṭha) - attain, occupy, stand in

• इह (iha) - here, in this world

• च (ca) - and

• अमुत्र (amutra) - in the other world, hereafter

• च (ca) - and

• अभयम् (abhayam) - a state of security and freedom from fear (fearlessness, security, safety)

Words meanings and morphology

परिग्रहम् (parigraham) - attachment to worldly things or possessions (acquisition, possession, property, attachment)

(noun)

Accusative, masculine, singular of parigraha

parigraha - acquisition, possession, property, attachment, marriage, surrounding

Derived from root 'grah' with prefix 'pari-'.

Prefix: pari

Root: grah (class 9)

परित्यज्य (parityajya) - having abandoned, having given up

(indeclinable)

gerund/absolutive

From root 'tyaj' with prefix 'pari-'.

Prefix: pari

Root: tyaj (class 1)

भव (bhava) - be, become

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

imperative 2nd person singular

From root 'bhū'.

Root: bhū (class 1)

तात (tāta) - term of endearment, addressing a younger or equal person with affection (O dear one, father)

(noun)

Vocative, masculine, singular of tāta

tāta - father, dear one, sir

जितेन्द्रियः (jitendriyaḥ) - one who has mastered their sense organs and their inclinations (one who has conquered the senses)

(adjective)

Nominative, masculine, singular of jitendriya

jitendriya - one who has mastered their senses

Compound.

Compound type : Bahuvrīhi (jita+indriya)

• jita – conquered, subdued, vanquished
  adjective
  Past Passive Participle
  From root 'ji'.
  Root: ji (class 1)
• indriya – sense organ, faculty, power
  noun (neuter)

अशोकम् (aśokam) - sorrowless, free from grief

(adjective)

Accusative, neuter, singular of aśoka

aśoka - sorrowless, free from grief, (name of a tree)

Negative compound.

Compound type : Nañ-tatpuruṣa (a+śoka)

• a – not, non-
  indeclinable
• śoka – sorrow, grief, lamentation
  noun (masculine)
  From root 'śuc'.
  Root: śuc (class 1)

Note: Qualifying 'sthānam'.

स्थानम् (sthānam) - a state or condition of being (place, state, condition, position)

(noun)

Accusative, neuter, singular of sthāna

sthāna - place, position, state, condition, abode

From root 'sthā'.

Root: sthā (class 1)

आतिष्ठ (ātiṣṭha) - attain, occupy, stand in

(verb)

2nd person , singular, active, imperative (loṭ) of ā-sthā

imperative 2nd person singular

From root 'sthā' with prefix 'ā-'.

Prefix: ā

Root: sthā (class 1)

इह (iha) - here, in this world

(indeclinable)

च (ca) - and

(indeclinable)

Conjunction.

अमुत्र (amutra) - in the other world, hereafter

(indeclinable)

Derived from 'adas'.

च (ca) - and

(indeclinable)

Conjunction.

अभयम् (abhayam) - a state of security and freedom from fear (fearlessness, security, safety)

(adjective)

Accusative, neuter, singular of abhaya

abhaya - fearlessness, safety, security, freedom from danger

Negative compound.

Compound type : Nañ-tatpuruṣa (a+bhaya)

• a – not, non-
  indeclinable
• bhaya – fear, dread, danger
  noun (neuter)
  From root 'bhī'.
  Root: bhī (class 3)

Note: Qualifies 'sthānam'.