महाभारतः mahābhārataḥ - book-12, chapter-316, verse-24

द्वंद्वारामेषु भूतेषु य एको रमते मुनिः ।
विद्धि प्रज्ञानतृप्तं तं ज्ञानतृप्तो न शोचति ॥२४॥

24. dvaṁdvārāmeṣu bhūteṣu ya eko ramate muniḥ ,
viddhi prajñānatṛptaṁ taṁ jñānatṛpto na śocati.

24. dvandvārāmeṣu bhūteṣu yaḥ ekaḥ ramate muniḥ
viddhi prajñānatṛptaṃ taṃ jñānatṛptaḥ na śocati

24. yaḥ ekaḥ muniḥ dvandvārāmeṣu bhūteṣu ramate,
taṃ prajñānatṛptaṃ viddhi.
jñānatṛptaḥ na śocati.

24. Among beings who delight in dualities, the sage who rejoices alone (in the self)—know him to be satisfied with profound understanding. One who is satisfied with knowledge does not grieve.

Words meanings summery:

• द्वन्द्वारामेषु (dvandvārāmeṣu) - among those delighting in dualities, among those enjoying pairs of opposites

• भूतेषु (bhūteṣu) - among beings, among creatures, in elements

• यः (yaḥ) - who, which

• एकः (ekaḥ) - one, alone, solitary

• रमते (ramate) - delights, enjoys, sports

• मुनिः (muniḥ) - sage, ascetic, contemplative

• विद्धि (viddhi) - know!, understand!, perceive!

• प्रज्ञानतृप्तं (prajñānatṛptaṁ) - satisfied with (higher) wisdom/understanding

• तं (taṁ) - him, that

• ज्ञानतृप्तः (jñānatṛptaḥ) - satisfied with knowledge

• न (na) - not, no

• शोचति (śocati) - grieves, laments, sorrows

Words meanings and morphology

द्वन्द्वारामेषु (dvandvārāmeṣu) - among those delighting in dualities, among those enjoying pairs of opposites

(adjective)

Locative, masculine, plural of dvandvārāma

dvandvārāma - delighting in dualities, enjoying pairs of opposites (like pleasure and pain)

Compound type : bahuvrīhi (dvandva+ārāma)

• dvandva – a pair, duality, a couple, pair of opposites
  noun (neuter)
• ārāma – delight, pleasure, enjoyment, a garden
  noun (masculine)
  from √ram with prefix ā
  Prefix: ā
  Root: ram (class 1)

भूतेषु (bhūteṣu) - among beings, among creatures, in elements

(noun)

Locative, masculine, plural of bhūta

bhūta - being, creature, element, past, happened, become

Past Passive Participle

from √bhū

Root: bhū (class 1)

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of ya

ya - who, which, what, that

एकः (ekaḥ) - one, alone, solitary

(adjective)

Nominative, masculine, singular of eka

eka - one, single, alone, unique

रमते (ramate) - delights, enjoys, sports

(verb)

3rd person , singular, middle, present (laṭ) of ram

Root: ram (class 1)

मुनिः (muniḥ) - sage, ascetic, contemplative

(noun)

Nominative, masculine, singular of muni

muni - sage, ascetic, silent one, holy man

विद्धि (viddhi) - know!, understand!, perceive!

(verb)

2nd person , singular, active, imperative (loṭ) of vid

Imperative form from root √vid (class 2)

Root: vid (class 2)

प्रज्ञानतृप्तं (prajñānatṛptaṁ) - satisfied with (higher) wisdom/understanding

(adjective)

Accusative, masculine, singular of prajñānatṛpta

prajñānatṛpta - satisfied with knowledge/wisdom/understanding

Compound type : tatpuruṣa (prajñāna+tṛpta)

• prajñāna – wisdom, knowledge, understanding, intelligence
  noun (neuter)
  from pra-√jñā
  Prefix: pra
  Root: jñā (class 9)
• tṛpta – satisfied, content, gratified
  adjective (masculine)
  Past Passive Participle
  from √tṛp
  Root: tṛp (class 4)

तं (taṁ) - him, that

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to 'muni'.

ज्ञानतृप्तः (jñānatṛptaḥ) - satisfied with knowledge

(adjective)

Nominative, masculine, singular of jñānatṛpta

jñānatṛpta - satisfied with knowledge

Compound type : tatpuruṣa (jñāna+tṛpta)

• jñāna – knowledge, wisdom, understanding
  noun (neuter)
  from √jñā
  Root: jñā (class 9)
• tṛpta – satisfied, content, gratified
  adjective (masculine)
  Past Passive Participle
  from √tṛp
  Root: tṛp (class 4)

न (na) - not, no

(indeclinable)

शोचति (śocati) - grieves, laments, sorrows

(verb)

3rd person , singular, active, present (laṭ) of śuc

Root: śuc (class 1)