महाभारतः mahābhārataḥ - book-12, chapter-316, verse-46

सर्वैरिहेन्द्रियार्थैश्च व्यक्ताव्यक्तैर्हि संहितः ।
पञ्चविंशक इत्येष व्यक्ताव्यक्तमयो गुणः ॥४६॥

46. sarvairihendriyārthaiśca vyaktāvyaktairhi saṁhitaḥ ,
pañcaviṁśaka ityeṣa vyaktāvyaktamayo guṇaḥ.

46. sarvaiḥ iha indriya-arthaiḥ ca vyakta-avyaktaiḥ hi
saṃhitaḥ pañcaviṃśakaḥ iti eṣaḥ vyakta-avyakta-mayaḥ guṇaḥ

46. iha sarvaiḥ indriya-arthaiḥ ca vyakta-avyaktaiḥ hi
saṃhitaḥ iti eṣaḥ pañcaviṃśakaḥ vyakta-avyakta-mayaḥ guṇaḥ

46. Here, connected with all sense-objects, both manifest and unmanifest, this is indeed the twenty-fifth principle, having the nature of the manifest and the unmanifest.

Words meanings summery:

• सर्वैः (sarvaiḥ) - by all, with all

• इह (iha) - here, in this world/context

• इन्द्रिय-अर्थैः (indriya-arthaiḥ) - by sense-objects

• च (ca) - and, also

• व्यक्त-अव्यक्तैः (vyakta-avyaktaiḥ) - by the manifest and the unmanifest (ones)

• हि (hi) - indeed, surely, because

• संहितः (saṁhitaḥ) - joined, connected, endowed with

• पञ्चविंशकः (pañcaviṁśakaḥ) - the twenty-fifth

• इति (iti) - introduces a conclusion or designation (thus, so, in this manner)

• एषः (eṣaḥ) - this, this one

• व्यक्त-अव्यक्त-मयः (vyakta-avyakta-mayaḥ) - consisting of the manifest and the unmanifest

• गुणः (guṇaḥ) - a fundamental principle or constituent (quality, attribute, principle, constituent)

Words meanings and morphology

सर्वैः (sarvaiḥ) - by all, with all

(adjective)

Instrumental, masculine, plural of sarva

sarva - all, every, whole, entire

इह (iha) - here, in this world/context

(indeclinable)

इन्द्रिय-अर्थैः (indriya-arthaiḥ) - by sense-objects

(noun)

Instrumental, masculine, plural of indriya-artha

indriya-artha - object of sense, sense-object

Compound type : tatpuruṣa (indriya+artha)

• indriya – sense, sense organ, faculty
  noun (neuter)
• artha – object, purpose, meaning, wealth
  noun (masculine)

च (ca) - and, also

(indeclinable)

व्यक्त-अव्यक्तैः (vyakta-avyaktaiḥ) - by the manifest and the unmanifest (ones)

(noun)

Instrumental, masculine, plural of vyakta-avyakta

vyakta-avyakta - the manifest and the unmanifest

Compound type : dvandva (vyakta+avyakta)

• vyakta – manifest, evident, revealed
  adjective (masculine)
  Past Passive Participle
  From root √añj (to anoint, manifest)
  Root: añj (class 7)
• avyakta – unmanifest, unperceived, subtle; prakṛti
  adjective (masculine)
  Negation of vyakta (manifest)
  Prefix: a
  Root: añj (class 7)

हि (hi) - indeed, surely, because

(indeclinable)

संहितः (saṁhitaḥ) - joined, connected, endowed with

(adjective)

Nominative, masculine, singular of saṃhita

saṁhita - joined, connected, united, endowed with, composed

Past Passive Participle

From root √dhā with prefix sam-

Prefix: sam

Root: dhā (class 3)

पञ्चविंशकः (pañcaviṁśakaḥ) - the twenty-fifth

(adjective)

Nominative, masculine, singular of pañcaviṃśaka

pañcaviṁśaka - the twenty-fifth

Derived from pañcaviṃśati (twenty-five) with suffix -ka

Compound type : dvandva (pañcan+viṃśati+ka)

• pañcan – five
  numeral
• viṃśati – twenty
  numeral (feminine)
• ka – suffix used to form adjectives or nouns, implying 'related to' or 'small'
  suffix

इति (iti) - introduces a conclusion or designation (thus, so, in this manner)

(indeclinable)

एषः (eṣaḥ) - this, this one

(pronoun)

Nominative, masculine, singular of etad

etad - this, this one

व्यक्त-अव्यक्त-मयः (vyakta-avyakta-mayaḥ) - consisting of the manifest and the unmanifest

(adjective)

Nominative, masculine, singular of vyakta-avyakta-maya

vyakta-avyakta-maya - composed of the manifest and the unmanifest, having the nature of the manifest and the unmanifest

Compound type : tatpuruṣa (vyakta-avyakta+maya)

• vyakta-avyakta – the manifest and the unmanifest
  noun (masculine)
• maya – made of, consisting of, full of
  suffix (masculine)
  Suffix -maya for 'consisting of' or 'full of'

गुणः (guṇaḥ) - a fundamental principle or constituent (quality, attribute, principle, constituent)

(noun)

Nominative, masculine, singular of guṇa

guṇa - quality, attribute, property, excellence; constituent, ingredient; thread

Note: In Sāṅkhya philosophy, the 'twenty-fifth' principle is typically puruṣa (consciousness). The description 'vyakta-avyakta-mayaḥ' (composed of manifest and unmanifest) suggests a principle closely associated with or experiencing Prakṛti's evolutes, such as the individual life-force (prāṇa) or the individual self (jīva), rather than the transcendental puruṣa.