महाभारतः mahābhārataḥ - book-12, chapter-316, verse-53

अनादिनिधनं जन्तुमात्मनि स्थितमव्ययम् ।
अकर्तारममूर्तं च भगवानाह तीर्थवित् ॥५३॥

53. anādinidhanaṁ jantumātmani sthitamavyayam ,
akartāramamūrtaṁ ca bhagavānāha tīrthavit.

53. anādinidhanam jantum ātmani sthitam avyayam
akartāram amūrtam ca bhagavān āha tīrthavit

53. tīrthavit bhagavān āha ātmani sthitam jantum
anādinidhanam avyayam akartāram ca amūrtam

53. The venerable one, the knower of sacred traditions, declared that the living being (jantu) residing in the (ātman) is without beginning or end, imperishable, a non-doer, and formless.

Words meanings summery:

• अनादिनिधनम् (anādinidhanam) - without beginning or end, eternal

• जन्तुम् (jantum) - the living being, creature, soul

• आत्मनि (ātmani) - in the (ātman), in the self, in oneself

• स्थितम् (sthitam) - situated, residing, standing

• अव्ययम् (avyayam) - imperishable, immutable, undecaying

• अकर्तारम् (akartāram) - a non-doer, not an agent

• अमूर्तम् (amūrtam) - formless, incorporeal

• च (ca) - and

• भगवान् (bhagavān) - the venerable one, the Lord, the divine one

• आह (āha) - said, declared

• तीर्थवित् (tīrthavit) - knower of sacred places, teachings, traditions

Words meanings and morphology

अनादिनिधनम् (anādinidhanam) - without beginning or end, eternal

(adjective)

Accusative, masculine, singular of anādinidhana

anādinidhana - without beginning or end, eternal, indestructible

compound of 'a' (negative), 'ādi' (beginning), 'nidhana' (end)

Compound type : bahuvrihi (a+ādi+nidhana)

• a – not, without
  indeclinable
  negative prefix
• ādi – beginning, origin
  noun (masculine)
• nidhana – end, destruction, death
  noun (neuter)

जन्तुम् (jantum) - the living being, creature, soul

(noun)

Accusative, masculine, singular of jantu

jantu - living being, creature, man, soul

from root 'jan'

Root: jan (class 4)

आत्मनि (ātmani) - in the (ātman), in the self, in oneself

(noun)

Locative, masculine, singular of ātman

ātman - self, soul, spirit, essence

Root: an (class 2)

स्थितम् (sthitam) - situated, residing, standing

(adjective)

Accusative, masculine, singular of sthita

sthita - standing, situated, located, firm

Past Passive Participle

from root 'sthā'

Root: sthā (class 1)

अव्ययम् (avyayam) - imperishable, immutable, undecaying

(adjective)

Accusative, masculine, singular of avyaya

avyaya - imperishable, immutable, undecaying, indeclinable

'a' (negative) + 'vyaya' (expenditure, decay)

Compound type : tatpurusha (a+vyaya)

• a – not, without
  indeclinable
  negative prefix
• vyaya – expenditure, loss, decay, waste
  noun (masculine)
  from 'vi' + 'i' (to go)
  Prefix: vi
  Root: i (class 2)

अकर्तारम् (akartāram) - a non-doer, not an agent

(noun)

Accusative, masculine, singular of akartṛ

akartṛ - non-doer, not an agent

'a' (negative) + 'kartṛ' (doer, agent)

Compound type : tatpurusha (a+kartṛ)

• a – not, without
  indeclinable
  negative prefix
• kartṛ – doer, agent, creator
  noun (masculine)
  agent noun from root 'kṛ'
  Root: kṛ (class 8)

अमूर्तम् (amūrtam) - formless, incorporeal

(adjective)

Accusative, masculine, singular of amūrta

amūrta - formless, incorporeal, unmanifest

'a' (negative) + 'mūrta' (having form, embodied)

Compound type : tatpurusha (a+mūrta)

• a – not, without
  indeclinable
  negative prefix
• mūrta – embodied, having form, material
  adjective (masculine)
  Past Passive Participle
  from root 'mūrcch' (to become firm)
  Root: mūrcch (class 1)

च (ca) - and

(indeclinable)

conjunction

भगवान् (bhagavān) - the venerable one, the Lord, the divine one

(noun)

Nominative, masculine, singular of bhagavat

bhagavat - venerable, divine, glorious, possessing fortune (bhaga)

Possessive adjective (mat-pratyaya) from 'bhaga'

आह (āha) - said, declared

(verb)

3rd person , singular, active, perfect (lit) of ah

Irregular perfect tense form (Lit, P2) of 'ah'

Root: ah (class 2)

तीर्थवित् (tīrthavit) - knower of sacred places, teachings, traditions

(noun)

Nominative, masculine, singular of tīrthavid

tīrthavid - knower of sacred places, knower of sacred teachings/traditions

compound of 'tīrtha' and 'vid' (knower)

Compound type : tatpurusha (tīrtha+vid)

• tīrtha – sacred place, holy bathing place, sacred teaching, venerable person
  noun (neuter)
• vid – knower, understanding
  adjective (masculine)
  from root 'vid' (to know)
  Root: vid (class 2)

Note: The final 't' of 'vid' is retained in sandhi when not followed by a vowel or soft consonant, or optionally 'd' before 'v'.