महाभारतः mahābhārataḥ - book-12, chapter-316, verse-45

इन्द्रियाणि च पञ्चैव तमः सत्त्वं रजस्तथा ।
इत्येष सप्तदशको राशिरव्यक्तसंज्ञकः ॥४५॥

45. indriyāṇi ca pañcaiva tamaḥ sattvaṁ rajastathā ,
ityeṣa saptadaśako rāśiravyaktasaṁjñakaḥ.

45. indriyāṇi ca pañca eva tamaḥ sattvam rajas tathā
iti eṣaḥ saptadaśakaḥ rāśiḥ avyakta-saṃjñakaḥ

45. indriyāṇi pañca eva ca tamaḥ sattvam rajas tathā
iti eṣaḥ saptadaśakaḥ rāśiḥ avyakta-saṃjñakaḥ

45. The five senses, along with tamas, sattva, and rajas (which constitute the subtle elements and faculties), form this seventeen-fold aggregate known as the unmanifest (avyakta).

Words meanings summery:

• इन्द्रियाणि (indriyāṇi) - the five senses of perception (sight, hearing, smell, taste, touch) (senses, sense organs)

• च (ca) - and, also

• पञ्च (pañca) - five

• एव (eva) - indeed, only, just

• तमः (tamaḥ) - one of the three qualities (guṇas) of prakṛti, associated with inertia and ignorance (tamas, darkness, inertia)

• सत्त्वम् (sattvam) - one of the three qualities (guṇas) of prakṛti, associated with purity, clarity, and goodness (sattva, purity, goodness)

• रजस् (rajas) - one of the three qualities (guṇas) of prakṛti, associated with passion, activity, and agitation (rajas, passion, activity)

• तथा (tathā) - thus, so, and, also

• इति (iti) - introduces a conclusion or designation (thus, so, in this manner)

• एषः (eṣaḥ) - this, this one

• सप्तदशकः (saptadaśakaḥ) - seventeen-fold, consisting of seventeen

• राशिः (rāśiḥ) - heap, aggregate, collection, group

• अव्यक्त-संज्ञकः (avyakta-saṁjñakaḥ) - named 'unmanifest', called 'the unmanifest'

Words meanings and morphology

इन्द्रियाणि (indriyāṇi) - the five senses of perception (sight, hearing, smell, taste, touch) (senses, sense organs)

(noun)

Nominative, neuter, plural of indriya

indriya - sense, sense organ, faculty

च (ca) - and, also

(indeclinable)

पञ्च (pañca) - five

(numeral)

एव (eva) - indeed, only, just

(indeclinable)

तमः (tamaḥ) - one of the three qualities (guṇas) of prakṛti, associated with inertia and ignorance (tamas, darkness, inertia)

(noun)

Nominative, neuter, singular of tamas

tamas - darkness, gloom; the quality (guṇa) of inertia, ignorance, dullness

सत्त्वम् (sattvam) - one of the three qualities (guṇas) of prakṛti, associated with purity, clarity, and goodness (sattva, purity, goodness)

(noun)

Nominative, neuter, singular of sattva

sattva - existence, reality, essence; the quality (guṇa) of goodness, purity, clarity

रजस् (rajas) - one of the three qualities (guṇas) of prakṛti, associated with passion, activity, and agitation (rajas, passion, activity)

(noun)

Nominative, neuter, singular of rajas

rajas - dust, gloom, impurity; the quality (guṇa) of passion, activity, agitation

तथा (tathā) - thus, so, and, also

(indeclinable)

इति (iti) - introduces a conclusion or designation (thus, so, in this manner)

(indeclinable)

एषः (eṣaḥ) - this, this one

(pronoun)

Nominative, masculine, singular of etad

etad - this, this one

सप्तदशकः (saptadaśakaḥ) - seventeen-fold, consisting of seventeen

(adjective)

Nominative, masculine, singular of saptadaśaka

saptadaśaka - seventeen-fold, consisting of seventeen

Derived from saptadaśa (seventeen) with suffix -ka

Compound type : dvandva (saptan+daśan+ka)

• saptan – seven
  numeral
• daśan – ten
  numeral
• ka – suffix used to form adjectives or nouns, implying 'related to' or 'small'
  suffix

राशिः (rāśiḥ) - heap, aggregate, collection, group

(noun)

Nominative, masculine, singular of rāśi

rāśi - heap, pile, quantity, collection, aggregate, group

अव्यक्त-संज्ञकः (avyakta-saṁjñakaḥ) - named 'unmanifest', called 'the unmanifest'

(adjective)

Nominative, masculine, singular of avyakta-saṃjñaka

avyakta-saṁjñaka - named 'unmanifest', having the designation 'unmanifest'

Compound type : tatpuruṣa (avyakta+saṃjñaka)

• avyakta – unmanifest, unperceived, subtle; prakṛti
  adjective (neuter)
  Negation of vyakta (manifest)
  Prefix: a
• saṃjñaka – named, called, designated
  adjective (masculine)
  From saṃjñā (name, designation) with suffix -ka