महाभारतः mahābhārataḥ - book-12, chapter-316, verse-34

अविश्रान्तमनालम्बमपाथेयमदैशिकम् ।
तमःकान्तारमध्वानं कथमेको गमिष्यसि ॥३४॥

34. aviśrāntamanālambamapātheyamadaiśikam ,
tamaḥkāntāramadhvānaṁ kathameko gamiṣyasi.

34. aviśrāntam anālambam apātheyam adaiśikam
tamaḥkāntāram adhvānam katham ekaḥ gamiṣyasi

34. ekaḥ tvam katham aviśrāntam anālambam apātheyam
adaiśikam tamaḥkāntāram adhvānam gamiṣyasi

34. How will you, alone, traverse this path—which is without end, without support, without provisions, without a guide, and a veritable wilderness of darkness?

Words meanings summery:

• अविश्रान्तम् (aviśrāntam) - unending, continuous (referring to the journey) (without rest, ceaseless, unwearied)

• अनालम्बम् (anālambam) - without support, unsupported

• अपाथेयम् (apātheyam) - without provisions, without sustenance for a journey

• अदैशिकम् (adaiśikam) - without a guide, without direction

• तमःकान्तारम् (tamaḥkāntāram) - A metaphorical wilderness of ignorance or suffering. (a dark wilderness, a forest of darkness)

• अध्वानम् (adhvānam) - The path of life/existence. (path, journey, road)

• कथम् (katham) - how?

• एकः (ekaḥ) - by oneself, without companions. (alone, one, single)

• गमिष्यसि (gamiṣyasi) - you will traverse. (you will go)

Words meanings and morphology

अविश्रान्तम् (aviśrāntam) - unending, continuous (referring to the journey) (without rest, ceaseless, unwearied)

(adjective)

Accusative, masculine, singular of aviśrānta

aviśrānta - unwearied, unremitting, ceaseless, without rest

Past Passive Participle (negative)

From a- (negative) + vi- + śrānta (rested).

Compound type : nañ-tatpuruṣa (a+viśrānta)

• a – not, non-
  indeclinable
  Negative prefix.
• viśrānta – rested, ceased, stopped
  adjective
  Past Passive Participle
  From vi- + śram (to rest).
  Prefix: vi
  Root: śram (class 4)

Note: Modifies 'adhvānam'.

अनालम्बम् (anālambam) - without support, unsupported

(adjective)

Accusative, masculine, singular of anālamba

anālamba - without support, unsupported, dependent on nothing

From a- (negative) + ālamba (support).

Compound type : nañ-tatpuruṣa (a+ālamba)

• a – not, non-
  indeclinable
  Negative prefix.
• ālamba – support, reliance, dependence
  noun (masculine)
  From ā- + lamb (to hang, cling).
  Prefix: ā
  Root: lamb (class 1)

Note: Modifies 'adhvānam'.

अपाथेयम् (apātheyam) - without provisions, without sustenance for a journey

(adjective)

Accusative, masculine, singular of apātheya

apātheya - without provisions for a journey, without sustenance

From a- (negative) + pātheya (provisions for a journey).

Compound type : nañ-tatpuruṣa (a+pātheya)

• a – not, non-
  indeclinable
  Negative prefix.
• pātheya – provisions for a journey, food for the way
  noun (neuter)
  From patha (road, path).

Note: Modifies 'adhvānam'.

अदैशिकम् (adaiśikam) - without a guide, without direction

(adjective)

Accusative, masculine, singular of adaiśika

adaiśika - without a guide, without a teacher, without direction

From a- (negative) + daiśika (guide, teacher).

Compound type : nañ-tatpuruṣa (a+daiśika)

• a – not, non-
  indeclinable
  Negative prefix.
• daiśika – showing the way, guide, teacher
  noun (masculine)
  From diś (direction, to point).
  Root: diś (class 6)

Note: Modifies 'adhvānam'.

तमःकान्तारम् (tamaḥkāntāram) - A metaphorical wilderness of ignorance or suffering. (a dark wilderness, a forest of darkness)

(noun)

Accusative, masculine, singular of tamaḥkāntāra

tamaḥkāntāra - dark wilderness, forest of darkness

Compound of tamas (darkness) and kāntāra (wilderness, forest).

Compound type : karmadhāraya (tamas+kāntāra)

• tamas – darkness, gloom, ignorance
  noun (neuter)
  Root: tam (class 4)
• kāntāra – wilderness, forest, difficult path
  noun (neuter)

Note: Appositive to 'adhvānam' or compound adjective.

अध्वानम् (adhvānam) - The path of life/existence. (path, journey, road)

(noun)

Accusative, masculine, singular of adhvan

adhvan - path, road, journey, course

n-stem noun.

Note: Direct object of 'gamiṣyasi'.

कथम् (katham) - how?

(indeclinable)

Interrogative adverb.

Note: Interrogative adverb.

एकः (ekaḥ) - by oneself, without companions. (alone, one, single)

(adjective)

Nominative, masculine, singular of eka

eka - one, single, alone, unique

Can function as a numeral, pronoun, or adjective.

Note: Qualifies the implied subject of 'gamiṣyasi' (you).

गमिष्यसि (gamiṣyasi) - you will traverse. (you will go)

(verb)

2nd person , singular, active, future (lṛṭ) of gam

Future tense, active voice

Future tense form of root gam (to go).

Root: gam (class 1)