महाभारतः mahābhārataḥ - book-12, chapter-316, verse-10

सर्वोपायेन कामस्य क्रोधस्य च विनिग्रहः ।
कार्यः श्रेयोर्थिना तौ हि श्रेयोघातार्थमुद्यतौ ॥१०॥

10. sarvopāyena kāmasya krodhasya ca vinigrahaḥ ,
kāryaḥ śreyorthinā tau hi śreyoghātārthamudyatau.

10. sarvopāyena kāmasya krodhasya ca vinigrahaḥ kāryaḥ
śreyo-arthinā tau hi śreyoghātārtham udyatau

10. śreyo-arthinā kāmasya ca krodhasya vinigrahaḥ
sarvopāyena kāryaḥ hi tau śreyoghātārtham udyatau

10. Control over desire (kāma) and anger should be exercised by all means by one who seeks welfare, for these two are indeed ever-ready to destroy one's well-being.

Words meanings summery:

• सर्वोपायेन (sarvopāyena) - by all means (by all means, by every method)

• कामस्य (kāmasya) - of desire (kāma) (of desire, of love, of wish)

• क्रोधस्य (krodhasya) - of anger (of anger, of wrath)

• च (ca) - and (and, also, moreover)

• विनिग्रहः (vinigrahaḥ) - control (suppression, control, restraint, subjugation)

• कार्यः (kāryaḥ) - should be exercised/done (to be done, to be made, proper to be done, duty)

• श्रेयो-अर्थिना (śreyo-arthinā) - by one who seeks welfare (by one seeking welfare, by one desirous of good)

• तौ (tau) - these two (referring to desire and anger) (those two, they two)

• हि (hi) - for, indeed (for, because, indeed, surely)

• श्रेयोघातार्थम् (śreyoghātārtham) - for the purpose of destroying welfare (for the purpose of destroying welfare, for the destruction of good)

• उद्यतौ (udyatau) - ever-ready (prepared, ready, active, arisen)

Words meanings and morphology

सर्वोपायेन (sarvopāyena) - by all means (by all means, by every method)

(noun)

Instrumental, masculine, singular of sarvopāya

sarvopāya - all means, every method, complete measure

Compound of sarva (all) and upāya (means).

Compound type : Karmadhāraya (sarva+upāya)

• sarva – all, every, whole, entire
  adjective (masculine)
• upāya – means, method, way, expedient
  noun (masculine)
  From root i (to go) with prefix upa.
  Prefix: upa
  Root: i (class 2)

Note: Indicates the means by which control should be exerted.

कामस्य (kāmasya) - of desire (kāma) (of desire, of love, of wish)

(noun)

Genitive, masculine, singular of kāma

kāma - desire, wish, love, sensual pleasure, object of desire

From root kam (to desire).

Root: kam (class 1)

Note: Indicates the object of control.

क्रोधस्य (krodhasya) - of anger (of anger, of wrath)

(noun)

Genitive, masculine, singular of krodha

krodha - anger, wrath, fury, passion

From root krudh (to be angry).

Root: krudh (class 4)

Note: Indicates the object of control.

च (ca) - and (and, also, moreover)

(indeclinable)

Conjunction.

Note: Connects 'kāmasya' and 'krodhasya'.

विनिग्रहः (vinigrahaḥ) - control (suppression, control, restraint, subjugation)

(noun)

Nominative, masculine, singular of vinigraha

vinigraha - suppression, control, restraint, subjugation, punishment

From root grah (to seize) with prefixes vi and ni.

Prefixes: vi+ni

Root: grah (class 9)

Note: Subject of 'kāryaḥ'.

कार्यः (kāryaḥ) - should be exercised/done (to be done, to be made, proper to be done, duty)

(adjective)

Nominative, masculine, singular of kārya

kārya - to be done, to be made, proper to be done, duty, action, business

Gerundive

Gerundive of root kṛ (to do, make).

Root: kṛ (class 8)

Note: Predicative adjective, implying "should be".

श्रेयो-अर्थिना (śreyo-arthinā) - by one who seeks welfare (by one seeking welfare, by one desirous of good)

(adjective)

Instrumental, masculine, singular of śreyo-arthin

śreyo-arthin - seeking welfare, desirous of good

Compound of śreyas (welfare) and arthin (seeking).

Compound type : Tatpuruṣa (śreyas+arthin)

• śreyas – welfare, good, prosperity, virtue, excellent
  noun (neuter)
  Comparative form of śrī (prosperity) or praśasya (excellent).
• arthin – desiring, seeking, supplicant, suitor, desirous of wealth
  adjective (masculine)
  Agent noun
  From artha (aim, purpose) with suffix -in.

Note: Agent of the passive construction ('kāryaḥ').

तौ (tau) - these two (referring to desire and anger) (those two, they two)

(pronoun)

Nominative, masculine, dual of tad

tad - that, he, she, it (demonstrative pronoun)

Note: Refers to 'kāma' and 'krodha'.

हि (hi) - for, indeed (for, because, indeed, surely)

(indeclinable)

Explanatory or emphatic particle.

श्रेयोघातार्थम् (śreyoghātārtham) - for the purpose of destroying welfare (for the purpose of destroying welfare, for the destruction of good)

(noun)

Accusative, neuter, singular of śreyoghātārtha

śreyoghātārtha - for the purpose of destroying welfare

Compound of śreyas (welfare), ghāta (destruction), and artha (purpose).

Compound type : Tatpuruṣa (śreyas+ghāta+artha)

• śreyas – welfare, good, prosperity, virtue
  noun (neuter)
  Comparative form of śrī (prosperity) or praśasya (excellent).
• ghāta – striking, killing, destruction, injury
  noun (masculine)
  From root han (to strike, kill) with suffix ghañ.
  Root: han (class 2)
• artha – purpose, aim, meaning, wealth, object
  noun (masculine)

Note: Used adverbially to indicate purpose.

उद्यतौ (udyatau) - ever-ready (prepared, ready, active, arisen)

(adjective)

Nominative, masculine, dual of udyata

udyata - prepared, ready, active, arisen, lifted up, zealous

Past Passive Participle

Past passive participle of root yam (to restrain, hold) with prefix ud.

Prefix: ud

Root: yam (class 1)

Note: Qualifies 'tau' (kāma and krodha).