महाभारतः mahābhārataḥ - book-12, chapter-316, verse-49

इन्द्रियैर्गृह्यते यद्यत्तत्तद्व्यक्तमिति स्थितिः ।
अव्यक्तमिति विज्ञेयं लिङ्गग्राह्यमतीन्द्रियम् ॥४९॥

49. indriyairgṛhyate yadyattattadvyaktamiti sthitiḥ ,
avyaktamiti vijñeyaṁ liṅgagrāhyamatīndriyam.

49. indriyaiḥ gṛhyate yat yat tat tat vyaktam iti
sthitiḥ avyaktam iti vijñeyam liṅgagrāhyam atīndriyam

49. yat yat indriyaiḥ gṛhyate,
tat tat vyaktam iti sthitiḥ.
atīndriyam liṅgagrāhyam avyaktam iti vijñeyam

49. Whatever is perceived by the senses is known as manifest – this is the established rule. That which is beyond the senses and grasped only through inference should be understood as unmanifest.

Words meanings summery:

• इन्द्रियैः (indriyaiḥ) - by the senses, by the sense organs

• गृह्यते (gṛhyate) - is grasped, is perceived, is apprehended

• यत् (yat) - which, whatever

• यत् (yat) - which, whatever

• तत् (tat) - that, that very thing

• तत् (tat) - that, that very thing

• व्यक्तम् (vyaktam) - manifest, evident, perceptible

• इति (iti) - thus, so (quotative particle)

• स्थितिः (sthitiḥ) - state, condition, established rule

• अव्यक्तम् (avyaktam) - unmanifest, imperceptible

• इति (iti) - thus, so (quotative particle)

• विज्ञेयम् (vijñeyam) - should be known, to be understood

• लिङ्गग्राह्यम् (liṅgagrāhyam) - to be grasped by inference, knowable through characteristic marks

• अतीन्द्रियम् (atīndriyam) - beyond the senses, transcendental

Words meanings and morphology

इन्द्रियैः (indriyaiḥ) - by the senses, by the sense organs

(noun)

Instrumental, neuter, plural of indriya

indriya - sense, sense organ, faculty of sense

गृह्यते (gṛhyate) - is grasped, is perceived, is apprehended

(verb)

3rd person , singular, passive, present (laṭ) of grah

Root: grah (class 9)

यत् (yat) - which, whatever

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whatever

यत् (yat) - which, whatever

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whatever

तत् (tat) - that, that very thing

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

तत् (tat) - that, that very thing

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

व्यक्तम् (vyaktam) - manifest, evident, perceptible

(adjective)

Nominative, neuter, singular of vyakta

vyakta - manifest, apparent, distinct, explicit, perceptible

Past Passive Participle

Prefix: vi

Root: añj (class 7)

इति (iti) - thus, so (quotative particle)

(indeclinable)

स्थितिः (sthitiḥ) - state, condition, established rule

(noun)

Nominative, feminine, singular of sthiti

sthiti - standing, position, state, condition, established rule, stability

Root: sthā (class 1)

अव्यक्तम् (avyaktam) - unmanifest, imperceptible

(adjective)

Nominative, neuter, singular of avyakta

avyakta - unmanifest, imperceptible, indistinct, subtle

Compound type : nañ-tatpuruṣa (a+vyakta)

• a – not, un-
  indeclinable
• vyakta – manifest, apparent, distinct
  adjective (neuter)
  Past Passive Participle
  Prefix: vi
  Root: añj (class 7)

इति (iti) - thus, so (quotative particle)

(indeclinable)

विज्ञेयम् (vijñeyam) - should be known, to be understood

(adjective)

Nominative, neuter, singular of vijñeya

vijñeya - to be known, cognizable, understandable

Gerundive

Formed with suffix -eya

Prefix: vi

Root: jñā (class 9)

लिङ्गग्राह्यम् (liṅgagrāhyam) - to be grasped by inference, knowable through characteristic marks

(adjective)

Nominative, neuter, singular of liṅgagrāhya

liṅgagrāhya - to be grasped by a sign or characteristic, knowable through inference

Compound type : tatpuruṣa (liṅga+grāhya)

• liṅga – sign, mark, characteristic, evidence, inference
  noun (neuter)
• grāhya – to be grasped, to be seized, to be perceived
  adjective (neuter)
  Gerundive
  Formed with suffix -ya
  Root: grah (class 9)

अतीन्द्रियम् (atīndriyam) - beyond the senses, transcendental

(adjective)

Nominative, neuter, singular of atīndriya

atīndriya - beyond the reach of the senses, imperceptible to the senses, transcendental

Compound type : avyayībhāva (ati+indriya)

• ati – beyond, over, excessively
  indeclinable
• indriya – sense organ, sense
  noun (neuter)