महाभारतः mahābhārataḥ - book-12, chapter-316, verse-43

जराशोकसमाविष्टं रोगायतनमातुरम् ।
रजस्वलमनित्यं च भूतावासं समुत्सृज ॥४३॥

43. jarāśokasamāviṣṭaṁ rogāyatanamāturam ,
rajasvalamanityaṁ ca bhūtāvāsaṁ samutsṛja.

43. jarāśokasamāviṣṭam rogāyatanam āturam
rajasvalam anityam ca bhūtāvāsam samutsṛja

43. jarāśokasamāviṣṭam rogāyatanam āturam
rajasvalam anityam ca bhūtāvāsam samutsṛja

43. Afflicted by old age and sorrow, an abode of disease, suffering, impure, impermanent, and a dwelling for living beings – cast off this body!

Words meanings summery:

• जराशोकसमाविष्टम् (jarāśokasamāviṣṭam) - afflicted by old age and sorrow, pervaded by old age and grief

• रोगायतनम् (rogāyatanam) - abode of disease, seat of illness

• आतुरम् (āturam) - distressed, sick, suffering

• रजस्वलम् (rajasvalam) - impure, referring to the body's inherent defilement and susceptibility to passion (impure, passionate, having rajas (a quality of nature))

• अनित्यम् (anityam) - impermanent, transient, non-eternal

• च (ca) - and

• भूतावासम् (bhūtāvāsam) - dwelling of beings, abode of elements/creatures

• समुत्सृज (samutsṛja) - abandon, cast off, completely release

Words meanings and morphology

जराशोकसमाविष्टम् (jarāśokasamāviṣṭam) - afflicted by old age and sorrow, pervaded by old age and grief

(adjective)

Accusative, neuter, singular of jarāśokasamāviṣṭa

jarāśokasamāviṣṭa - afflicted by old age and sorrow

Compound of jarā (old age), śoka (sorrow), and samāviṣṭa (pervaded, afflicted - past passive participle of sam-ā-viś)

Compound type : tatpurusha (jarā+śoka+samāviṣṭa)

• jarā – old age, decay
  noun (feminine)
  Root: jṝ (class 9)
• śoka – sorrow, grief
  noun (masculine)
  Root: śuc (class 1)
• samāviṣṭa – pervaded, afflicted, entered
  adjective (neuter)
  Past Passive Participle
  From root viś (to enter) with prefixes sam- and ā-
  Prefixes: sam+ā
  Root: viś (class 6)

रोगायतनम् (rogāyatanam) - abode of disease, seat of illness

(noun)

Accusative, neuter, singular of rogāyatana

rogāyatana - abode of disease

Tatpurusha compound: roga (disease) + āyatana (abode)

Compound type : tatpurusha (roga+āyatana)

• roga – disease, sickness
  noun (masculine)
  Root: ruj (class 6)
• āyatana – abode, dwelling, seat
  noun (neuter)
  From root yat (to strive) with prefix ā-
  Prefix: ā
  Root: yat (class 1)

आतुरम् (āturam) - distressed, sick, suffering

(adjective)

Accusative, neuter, singular of ātura

ātura - distressed, sick, suffering, weak

From root at (to go, to move) with prefix ā-

Prefix: ā

Root: at (class 1)

रजस्वलम् (rajasvalam) - impure, referring to the body's inherent defilement and susceptibility to passion (impure, passionate, having rajas (a quality of nature))

(adjective)

Accusative, neuter, singular of rajasvala

rajasvala - impure, menstruating, passionate, having the quality of rajas

From rajas + vala suffix (having)

अनित्यम् (anityam) - impermanent, transient, non-eternal

(adjective)

Accusative, neuter, singular of anitya

anitya - impermanent, transient, non-eternal

Negative prefix 'a-' + nitya (eternal)

Compound type : tatpurusha (a+nitya)

• a – not, non-, un-
  indeclinable
  Negative particle
• nitya – eternal, perpetual, constant
  adjective (neuter)

च (ca) - and

(indeclinable)

भूतावासम् (bhūtāvāsam) - dwelling of beings, abode of elements/creatures

(noun)

Accusative, neuter, singular of bhūtāvāsa

bhūtāvāsa - dwelling of beings, abode of creatures/elements

Tatpurusha compound: bhūta (being, element) + āvāsa (dwelling)

Compound type : tatpurusha (bhūta+āvāsa)

• bhūta – being, creature, element, past
  noun (neuter)
  Past Passive Participle
  From root bhū (to be)
  Root: bhū (class 1)
• āvāsa – dwelling, residence, abode
  noun (masculine)
  From root vas (to dwell) with prefix ā-
  Prefix: ā
  Root: vas (class 1)

समुत्सृज (samutsṛja) - abandon, cast off, completely release

(verb)

2nd person , singular, active, imperative (loṭ) of samutsṛj

Imperative

2nd person singular active imperative Parasmaipada, with prefixes sam- and ut-

Prefixes: sam+ut

Root: sṛj (class 6)