महाभारतः mahābhārataḥ - book-12, chapter-316, verse-44

इदं विश्वं जगत्सर्वमजगच्चापि यद्भवेत् ।
महाभूतात्मकं सर्वं महद्यत्परमाणु यत् ॥४४॥

44. idaṁ viśvaṁ jagatsarvamajagaccāpi yadbhavet ,
mahābhūtātmakaṁ sarvaṁ mahadyatparamāṇu yat.

44. idam viśvam jagat sarvam ajagat ca api yat bhavet
mahābhūtātmakam sarvam mahat yat paramāṇu yat

44. idam viśvam sarvam jagat ajagat ca api yat bhavet
sarvam mahābhūtātmakam mahat yat paramāṇu yat

44. This entire universe, whatever exists, whether moving or non-moving, all of it, whether macroscopic or atomic, consists of the great elements.

Words meanings summery:

• इदम् (idam) - this, this one

• विश्वम् (viśvam) - all, entire, universe

• जगत् (jagat) - moving, living; world, universe

• सर्वम् (sarvam) - all, entire, whole

• अजगत् (ajagat) - non-moving, inanimate

• च (ca) - and, also

• अपि (api) - even, also, too

• यत् (yat) - which, whatever, that which

• भवेत् (bhavet) - may be, should be, happens

• महाभूतात्मकम् (mahābhūtātmakam) - consisting of great elements

• सर्वम् (sarvam) - all, entire, whole

• महत् (mahat) - great, large, macroscopic

• यत् (yat) - which, whatever, that which

• परमाणु (paramāṇu) - atom, subtle particle

• यत् (yat) - which, whatever, that which

Words meanings and morphology

इदम् (idam) - this, this one

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

विश्वम् (viśvam) - all, entire, universe

(adjective)

Nominative, neuter, singular of viśva

viśva - all, entire, whole; the universe

जगत् (jagat) - moving, living; world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - moving, living (as an adjective); the world, the universe (as a noun)

Present Active Participle

From root √gam (to go), participle suffix -at

Root: gam (class 1)

सर्वम् (sarvam) - all, entire, whole

(adjective)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

अजगत् (ajagat) - non-moving, inanimate

(adjective)

Nominative, neuter, singular of ajagat

ajagat - non-moving, inanimate, stationary

Negation of jagat (moving)

Compound type : nañ-tatpuruṣa (a+jagat)

• a – not, non-
  indeclinable
• jagat – moving, living; world, universe
  noun (neuter)
  Present Active Participle
  From root √gam (to go), participle suffix -at
  Root: gam (class 1)

च (ca) - and, also

(indeclinable)

अपि (api) - even, also, too

(indeclinable)

यत् (yat) - which, whatever, that which

(pronoun)

Nominative, neuter, singular of yad

yad - which, whatever, that which (relative pronoun)

भवेत् (bhavet) - may be, should be, happens

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of bhū

Root: bhū (class 1)

महाभूतात्मकम् (mahābhūtātmakam) - consisting of great elements

(adjective)

Nominative, neuter, singular of mahābhūtātmaka

mahābhūtātmaka - consisting of the great elements, having the nature of the great elements

Compound type : tatpuruṣa (mahābhūta+ātmaka)

• mahābhūta – great element (ether, air, fire, water, earth)
  noun (neuter)
• ātmaka – having the nature of, consisting of, pertaining to the self
  adjective (neuter)
  From ātman with suffix -ka

सर्वम् (sarvam) - all, entire, whole

(adjective)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

महत् (mahat) - great, large, macroscopic

(adjective)

Nominative, neuter, singular of mahat

mahat - great, large, vast, mighty

यत् (yat) - which, whatever, that which

(pronoun)

Nominative, neuter, singular of yad

yad - which, whatever, that which (relative pronoun)

परमाणु (paramāṇu) - atom, subtle particle

(noun)

Nominative, masculine, singular of paramāṇu

paramāṇu - atom, minute particle, subtle part

Compound type : karmadhāraya (parama+aṇu)

• parama – supreme, highest, utmost
  adjective (masculine)
• aṇu – atom, minute, subtle
  noun (masculine)

यत् (yat) - which, whatever, that which

(pronoun)

Nominative, neuter, singular of yad

yad - which, whatever, that which (relative pronoun)