महाभारतः mahābhārataḥ - book-12, chapter-316, verse-58

स त्वं निवृत्तबन्धस्तु निवृत्तश्चापि कर्मतः ।
सर्ववित्सर्वजित्सिद्धो भव भावविवर्जितः ॥५८॥

58. sa tvaṁ nivṛttabandhastu nivṛttaścāpi karmataḥ ,
sarvavitsarvajitsiddho bhava bhāvavivarjitaḥ.

58. sa tvam nivṛttabandhaḥ tu nivṛttaḥ ca api karmataḥ
sarvavit sarvajit siddhaḥ bhava bhāvavivarjitaḥ

58. Therefore, you, whose bondage (bandha) has ceased and who are also liberated from actions (karma), become all-knowing, all-conquering, a perfected one (siddha), and devoid of all states of being (bhāva).

Words meanings summery:

• स (sa) - you (referring to the addressee, often used for emphasis) (that (masculine nominative singular), he)

• त्वम् (tvam) - you

• निवृत्तबन्धः (nivṛttabandhaḥ) - one whose bondage has ceased, freed from bondage

• तु (tu) - but, on the other hand, indeed

• निवृत्तः (nivṛttaḥ) - freed or released (from actions) (ceased, returned, freed, abstained)

• च (ca) - and, also

• अपि (api) - also, even, too

• कर्मतः (karmataḥ) - from actions, by way of actions

• सर्ववित् (sarvavit) - all-knowing

• सर्वजित् (sarvajit) - all-conquering

• सिद्धः (siddhaḥ) - a perfected being (siddha) (accomplished, perfect, perfected one)

• भव (bhava) - be, become

• भावविवर्जितः (bhāvavivarjitaḥ) - free from worldly attachments or states of being (bhāva) (devoid of emotional states / conditions of existence, free from becoming)

Words meanings and morphology

स (sa) - you (referring to the addressee, often used for emphasis) (that (masculine nominative singular), he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (second person pronoun)

Second person pronoun

निवृत्तबन्धः (nivṛttabandhaḥ) - one whose bondage has ceased, freed from bondage

(adjective)

Nominative, masculine, singular of nivṛttabandha

nivṛttabandha - one whose bondage has ceased, freed from ties

Compound type : bahuvrihi (nivṛtta+bandha)

• nivṛtta – ceased, stopped, turned back, freed
  adjective (masculine)
  Past Passive Participle
  Derived from √vṛt 'to turn' with prefix ni
  Prefix: ni
  Root: vṛt (class 1)
• bandha – binding, tie, bondage (bandha)
  noun (masculine)
  Derived from √bandh 'to bind'
  Root: bandh (class 9)

Note: Qualifies 'tvam'.

तु (tu) - but, on the other hand, indeed

(indeclinable)

Note: Particle of emphasis or contrast.

निवृत्तः (nivṛttaḥ) - freed or released (from actions) (ceased, returned, freed, abstained)

(adjective)

Nominative, masculine, singular of nivṛtta

nivṛtta - turned back, returned, ceased, freed, withdrawn, abstained

Past Passive Participle

Derived from √vṛt 'to turn' with prefix ni

Prefix: ni

Root: vṛt (class 1)

Note: Qualifies 'tvam', similar to nivṛttabandhaḥ.

च (ca) - and, also

(indeclinable)

Note: Conjunction.

अपि (api) - also, even, too

(indeclinable)

कर्मतः (karmataḥ) - from actions, by way of actions

(indeclinable)

Ablative suffix -tas added to karma

Note: Adverbial form indicating 'from actions' or 'in relation to actions'.

सर्ववित् (sarvavit) - all-knowing

(adjective)

Nominative, masculine, singular of sarvavit

sarvavit - all-knowing, omniscient

Derived from sarva + √vid 'to know' + kvip suffix

Compound type : tatpurusha (sarva+vid)

• sarva – all, every, whole
  pronoun (masculine)
• vid – knowing, wise
  adjective (masculine)
  Agent noun/adjective from root
  Derived from √vid 'to know' as a Kṛt pratyaya
  Root: vid (class 2)

Note: Predicate adjective to 'tvam'.

सर्वजित् (sarvajit) - all-conquering

(adjective)

Nominative, masculine, singular of sarvajit

sarvajit - all-conquering, victorious over all

Derived from sarva + √ji 'to conquer' + kvip suffix

Compound type : tatpurusha (sarva+jit)

• sarva – all, every, whole
  pronoun (masculine)
• jit – conquering, victorious
  adjective (masculine)
  Agent noun/adjective from root
  Derived from √ji 'to conquer' as a Kṛt pratyaya
  Root: ji (class 1)

Note: Predicate adjective to 'tvam'.

सिद्धः (siddhaḥ) - a perfected being (siddha) (accomplished, perfect, perfected one)

(adjective)

Nominative, masculine, singular of siddha

siddha - accomplished, perfected, successful, a perfected being, an adept (siddha)

Past Passive Participle

Derived from √sidh 'to accomplish'

Root: sidh (class 1)

Note: Predicate adjective/noun to 'tvam'.

भव (bhava) - be, become

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

Imperative Mood

Root √bhū (1st class), imperative, 2nd person singular

Root: bhū (class 1)

भावविवर्जितः (bhāvavivarjitaḥ) - free from worldly attachments or states of being (bhāva) (devoid of emotional states / conditions of existence, free from becoming)

(adjective)

Nominative, masculine, singular of bhāvavivarjita

bhāvavivarjita - devoid of states of being, free from worldly conditions/attachments

Compound type : tatpurusha (bhāva+vivarjita)

• bhāva – state of being, existence, becoming, feeling, emotion, disposition (bhāva)
  noun (masculine)
  Derived from √bhū 'to be'
  Root: bhū (class 1)
• vivarjita – abandoned, forsaken, deprived of, devoid of
  adjective (masculine)
  Past Passive Participle
  Derived from √vṛj 'to abandon' with prefix vi
  Prefix: vi
  Root: vṛj (class 1)

Note: Predicate adjective to 'tvam'.