महाभारतः mahābhārataḥ - book-12, chapter-316, verse-3

नारदोऽथाब्रवीत्प्रीतो ब्रूहि ब्रह्मविदां वर ।
केन त्वां श्रेयसा तात योजयामीति हृष्टवत् ॥३॥

3. nārado'thābravītprīto brūhi brahmavidāṁ vara ,
kena tvāṁ śreyasā tāta yojayāmīti hṛṣṭavat.

3. nāradaḥ atha abravīt prītaḥ brūhi brahmavidām
vara kena tvām śreyasā tāta yojayāmi iti hṛṣṭavat

3. atha prītaḥ nāradaḥ abravīt brahmavidām vara tāta,
kena śreyasā tvām yojayāmi iti hṛṣṭavat

3. Then Narada, delighted, said: "O best among the knowers of brahman (brahmavit), tell me, dear one, how I may connect you with ultimate welfare." He spoke joyfully.

Words meanings summery:

• नारदः (nāradaḥ) - Narada

• अथ (atha) - then, thereupon, now

• अब्रवीत् (abravīt) - he said, he spoke

• प्रीतः (prītaḥ) - pleased, delighted

• ब्रूहि (brūhi) - tell, speak

• ब्रह्मविदाम् (brahmavidām) - of those who know brahman, among the knowers of brahman

• वर (vara) - best, excellent one

• केन (kena) - by what, with what

• त्वाम् (tvām) - you (singular)

• श्रेयसा (śreyasā) - by ultimate welfare, by supreme good

• तात (tāta) - An affectionate term of address, similar to 'dear child' or 'my son'. (dear one, father)

• योजयामि (yojayāmi) - I connect, I unite, I employ

• इति (iti) - thus, so (quotative particle)

• हृष्टवत् (hṛṣṭavat) - joyfully, with joy, as if delighted

Words meanings and morphology

नारदः (nāradaḥ) - Narada

(proper noun)

Nominative, masculine, singular of nārada

nārada - Narada (name of a divine sage)

अथ (atha) - then, thereupon, now

(indeclinable)

अब्रवीत् (abravīt) - he said, he spoke

(verb)

3rd person , singular, active, imperfect (laṅ) of brū

Root: brū (class 2)

प्रीतः (prītaḥ) - pleased, delighted

(adjective)

Nominative, masculine, singular of prīta

prīta - pleased, delighted, satisfied

past passive participle

Past passive participle of root prī (to please, to be pleased)

Root: prī (class 9)

ब्रूहि (brūhi) - tell, speak

(verb)

2nd person , singular, active, imperative (loṭ) of brū

Root: brū (class 2)

ब्रह्मविदाम् (brahmavidām) - of those who know brahman, among the knowers of brahman

(noun)

Genitive, masculine, plural of brahmavid

brahmavid - knower of brahman

Compound type : tatpurusha (brahman+vid)

• brahman – the Absolute, ultimate reality, sacred utterance
  noun (neuter)
  Root: bṛh
• vid – knower, learned
  noun (masculine)
  From root vid (to know)
  Root: vid (class 2)

वर (vara) - best, excellent one

(adjective)

Vocative, masculine, singular of vara

vara - best, excellent, choice, boon

Root: vṛ (class 9)

केन (kena) - by what, with what

(pronoun)

Instrumental, neuter, singular of kim

kim - what, which, who

त्वाम् (tvām) - you (singular)

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you (singular and plural)

श्रेयसा (śreyasā) - by ultimate welfare, by supreme good

(noun)

Instrumental, neuter, singular of śreyas

śreyas - welfare, good, excellence, ultimate good

Comparative form of 'śrī' (good fortune, prosperity) or 'praśasta' (excellent).

तात (tāta) - An affectionate term of address, similar to 'dear child' or 'my son'. (dear one, father)

(noun)

Vocative, masculine, singular of tāta

tāta - father, dear one (term of address)

योजयामि (yojayāmi) - I connect, I unite, I employ

(verb)

1st person , singular, active, present (laṭ) of yojayāmi

Causal form (yojayati) of root yuj.

Root: yuj (class 7)

इति (iti) - thus, so (quotative particle)

(indeclinable)

हृष्टवत् (hṛṣṭavat) - joyfully, with joy, as if delighted

(indeclinable)

Adverb formed by adding the suffix -vat to the past passive participle hṛṣṭa.

Root: hṛṣ (class 4)