महाभारतः mahābhārataḥ - book-12, chapter-316, verse-31

महाजालसमाकृष्टान्स्थले मत्स्यानिवोद्धृतान् ।
स्नेहजालसमाकृष्टान्पश्य जन्तून्सुदुःखितान् ॥३१॥

31. mahājālasamākṛṣṭānsthale matsyānivoddhṛtān ,
snehajālasamākṛṣṭānpaśya jantūnsuduḥkhitān.

31. mahā-jāla-samākṛṣṭān sthale matsyān iva uddhṛtān
sneha-jāla-samākṛṣṭān paśya jantūn su-duḥkhitān

31. Behold living beings, greatly distressed and ensnared by the net of affection, just like fish pulled onto dry land after being caught by a great net.

Words meanings summery:

• महा-जाल-समाकृष्टान् (mahā-jāla-samākṛṣṭān) - drawn by a great net, ensnared by a great net

• स्थले (sthale) - on the dry land, on the ground

• मत्स्यान् (matsyān) - fish

• इव (iva) - like, as, as if

• उद्धृतान् (uddhṛtān) - pulled out of water onto land (pulled out, lifted out, rescued)

• स्नेह-जाल-समाकृष्टान् (sneha-jāla-samākṛṣṭān) - drawn by the net of affection, ensnared by the net of attachment

• पश्य (paśya) - see, behold, look

• जन्तून् (jantūn) - living beings, creatures

• सु-दुःखितान् (su-duḥkhitān) - very distressed, greatly miserable

Words meanings and morphology

महा-जाल-समाकृष्टान् (mahā-jāla-samākṛṣṭān) - drawn by a great net, ensnared by a great net

(adjective)

Accusative, masculine, plural of mahā-jāla-samākṛṣṭa

mahā-jāla-samākṛṣṭa - drawn together by a great net, ensnared by a large net

Past Passive Participle

Compound of mahā (great), jāla (net), and samākṛṣṭa (drawn together, derived from root kṛṣ with prefixes sam- and ā-)

Compound type : tatpurusha (mahā+jāla+samākṛṣṭa)

• mahā – great, large, mighty
  adjective
• jāla – net, snare, web
  noun (neuter)
• samākṛṣṭa – drawn together, dragged, attracted
  adjective (masculine)
  Past Passive Participle
  Derived from root kṛṣ (to pull, draw) with prefixes sam- and ā-
  Prefixes: sam+ā
  Root: kṛṣ (class 1)

Note: Agrees with 'matsyān'.

स्थले (sthale) - on the dry land, on the ground

(noun)

Locative, neuter, singular of sthala

sthala - dry land, ground, place

मत्स्यान् (matsyān) - fish

(noun)

Accusative, masculine, plural of matsya

matsya - fish

इव (iva) - like, as, as if

(indeclinable)

उद्धृतान् (uddhṛtān) - pulled out of water onto land (pulled out, lifted out, rescued)

(adjective)

Accusative, masculine, plural of uddhṛta

uddhṛta - pulled out, lifted up, rescued, extracted

Past Passive Participle

Derived from root dhṛ (to hold) with prefix ud-

Prefix: ud

Root: dhṛ (class 1)

Note: Agrees with 'matsyān'.

स्नेह-जाल-समाकृष्टान् (sneha-jāla-samākṛṣṭān) - drawn by the net of affection, ensnared by the net of attachment

(adjective)

Accusative, masculine, plural of sneha-jāla-samākṛṣṭa

sneha-jāla-samākṛṣṭa - drawn together by the net of affection/attachment

Past Passive Participle

Compound of sneha (affection), jāla (net), and samākṛṣṭa (drawn together, derived from root kṛṣ with prefixes sam- and ā-)

Compound type : tatpurusha (sneha+jāla+samākṛṣṭa)

• sneha – affection, love, attachment, oil
  noun (masculine)
  Root: snih (class 4)
• jāla – net, snare, web
  noun (neuter)
• samākṛṣṭa – drawn together, dragged, attracted
  adjective (masculine)
  Past Passive Participle
  Derived from root kṛṣ (to pull, draw) with prefixes sam- and ā-
  Prefixes: sam+ā
  Root: kṛṣ (class 1)

Note: Agrees with 'jantūn'.

पश्य (paśya) - see, behold, look

(verb)

2nd person , singular, active, present (loṭ) of dṛś

Root dṛś forms present stem paśya

Root: dṛś (class 1)

Note: Imperative mood.

जन्तून् (jantūn) - living beings, creatures

(noun)

Accusative, masculine, plural of jantu

jantu - living being, creature, man

सु-दुःखितान् (su-duḥkhitān) - very distressed, greatly miserable

(adjective)

Accusative, masculine, plural of su-duḥkhita

su-duḥkhita - very distressed, greatly miserable, extremely sorrowful

Past Passive Participle

Compound of su (very, intensely) and duḥkhita (distressed, derived from duḥkha)

Compound type : karmadhāraya (su+duḥkhita)

• su – good, well, very, intensely
  indeclinable
• duḥkhita – distressed, sorrowful, unhappy
  adjective (masculine)
  Past Passive Participle
  Derived from duḥkha (suffering) or root duḥkh (to suffer)

Note: Agrees with 'jantūn'.