महाभारतः mahābhārataḥ - book-12, chapter-316, verse-51

परावरदृशः शक्तिर्ज्ञानवेलां न पश्यति ।
पश्यतः सर्वभूतानि सर्वावस्थासु सर्वदा ॥५१॥

51. parāvaradṛśaḥ śaktirjñānavelāṁ na paśyati ,
paśyataḥ sarvabhūtāni sarvāvasthāsu sarvadā.

51. parāvaradṛśaḥ śaktiḥ jñānavelām na paśyati
paśyataḥ sarvabhūtāni sarvāvasthāsu sarvadā

51. parāvaradṛśaḥ sarvabhūtāni sarvāvasthāsu
sarvadā paśyataḥ śaktiḥ jñānavelām na paśyati

51. The power (śakti) of one who perceives both the higher and the lower does not discern the limit of knowledge, because such a person always perceives all beings in all conditions.

Words meanings summery:

• परावरदृशः (parāvaradṛśaḥ) - of the seer of higher and lower, of one who sees both superior and inferior

• शक्तिः (śaktiḥ) - power, capacity, faculty, energy

• ज्ञानवेलाम् (jñānavelām) - the time of knowledge, the limit of knowledge

• न (na) - not

• पश्यति (paśyati) - sees, perceives

• पश्यतः (paśyataḥ) - of one who sees, for one who perceives

• सर्वभूतानि (sarvabhūtāni) - all beings, all creatures

• सर्वावस्थासु (sarvāvasthāsu) - in all states, in all conditions

• सर्वदा (sarvadā) - always, at all times

Words meanings and morphology

परावरदृशः (parāvaradṛśaḥ) - of the seer of higher and lower, of one who sees both superior and inferior

(noun)

Genitive, masculine, singular of parāvaradṛś

parāvaradṛś - one who sees the higher and the lower; one who perceives both cause and effect, or superior and inferior principles

Compound type : tatpuruṣa (para+avara+dṛś)

• para – higher, supreme, ultimate, superior
  adjective (masculine)
• avara – lower, inferior, later, subordinate
  adjective (masculine)
• dṛś – seeing, a seer
  noun (masculine)
  Root: dṛś (class 1)

शक्तिः (śaktiḥ) - power, capacity, faculty, energy

(noun)

Nominative, feminine, singular of śakti

śakti - power, strength, ability, faculty, energy, divine power (śakti)

Root: śak (class 5)

ज्ञानवेलाम् (jñānavelām) - the time of knowledge, the limit of knowledge

(noun)

Accusative, feminine, singular of jñānavelā

jñānavelā - time of knowledge, extent of knowledge, boundary or limit of knowledge

Compound type : tatpuruṣa (jñāna+velā)

• jñāna – knowledge, wisdom, understanding
  noun (neuter)
  Root: jñā (class 9)
• velā – time, limit, boundary, occasion, opportunity
  noun (feminine)

न (na) - not

(indeclinable)

पश्यति (paśyati) - sees, perceives

(verb)

3rd person , singular, active, present (laṭ) of dṛś

Root: dṛś (class 1)

पश्यतः (paśyataḥ) - of one who sees, for one who perceives

(adjective)

Genitive, masculine, singular of paśyat

paśyat - seeing, perceiving, observing (present active participle of dṛś)

Present Active Participle

Root: dṛś (class 1)

Note: Agrees with parāvaradṛśaḥ

सर्वभूतानि (sarvabhūtāni) - all beings, all creatures

(noun)

Accusative, neuter, plural of sarvabhūta

sarvabhūta - all beings, all creatures, all elements, everything that has come into existence

Compound type : karmadhāraya (sarva+bhūta)

• sarva – all, every, whole
  adjective
• bhūta – being, creature, element, that which has come into being
  noun (neuter)
  Past Passive Participle
  Root: bhū (class 1)

सर्वावस्थासु (sarvāvasthāsu) - in all states, in all conditions

(noun)

Locative, feminine, plural of sarvāvasthā

sarvāvasthā - all states, all conditions

Compound type : karmadhāraya (sarva+avasthā)

• sarva – all, every, whole
  adjective
• avasthā – state, condition, situation, period
  noun (feminine)
  Prefix: ava
  Root: sthā (class 1)

सर्वदा (sarvadā) - always, at all times

(indeclinable)

Suffix -dā to sarva