महाभारतः mahābhārataḥ - book-12, chapter-316, verse-52

ब्रह्मभूतस्य संयोगो नाशुभेनोपपद्यते ।
ज्ञानेन विविधान्क्लेशानतिवृत्तस्य मोहजान् ।
लोके बुद्धिप्रकाशेन लोकमार्गो न रिष्यते ॥५२॥

52. brahmabhūtasya saṁyogo nāśubhenopapadyate ,
jñānena vividhānkleśānativṛttasya mohajān ,
loke buddhiprakāśena lokamārgo na riṣyate.

52. brahmabhūtasya saṃyogaḥ na aśubhena
upapadyate jñānena vividhān
kleśān ativṛttasya mohajān loke
buddhiprakāśena lokamārgaḥ na riṣyate

52. brahmabhūtasya aśubhena saṃyogaḥ
na upapadyate jñānena mohajān
vividhān kleśān ativṛttasya loke
buddhiprakāśena lokamārgaḥ na riṣyate

52. For one who has attained the state of (brahman), no connection with inauspiciousness arises. Having overcome various afflictions born of delusion through knowledge, their worldly path is not hindered in this world by the light of understanding.

Words meanings summery:

• ब्रह्मभूतस्य (brahmabhūtasya) - of one who has become (brahman), of one who has realized (brahman)

• संयोगः (saṁyogaḥ) - union, conjunction, contact

• न (na) - not, no

• अशुभेन (aśubhena) - by the inauspicious, by what is evil

• उपपद्यते (upapadyate) - arises, occurs, is attained, is suitable

• ज्ञानेन (jñānena) - by knowledge, through understanding

• विविधान् (vividhān) - various, manifold

• क्लेशान् (kleśān) - afflictions, troubles, sufferings

• अतिवृत्तस्य (ativṛttasya) - of one who has overcome/transcended

• मोहजान् (mohajān) - born of delusion, arising from illusion

• लोके (loke) - in the world, in the realm

• बुद्धिप्रकाशेन (buddhiprakāśena) - by the light of intellect, by the illumination of understanding

• लोकमार्गः (lokamārgaḥ) - the worldly path, the path of the world

• न (na) - not, no

• रिष्यते (riṣyate) - is harmed, is injured, is destroyed, fails

Words meanings and morphology

ब्रह्मभूतस्य (brahmabhūtasya) - of one who has become (brahman), of one who has realized (brahman)

(adjective)

Genitive, masculine, singular of brahmabhūta

brahmabhūta - one who has become (brahman), one who has attained the state of (brahman)

Past Passive Participle

compound formed with 'brahman' and past passive participle of 'bhū'

Compound type : tatpurusha (brahman+bhūta)

• brahman – the Absolute, the Ultimate Reality
  noun (neuter)
• bhūta – become, happened, existing, being
  adjective (neuter)
  Past Passive Participle
  from root 'bhū'
  Root: bhū (class 1)

संयोगः (saṁyogaḥ) - union, conjunction, contact

(noun)

Nominative, masculine, singular of saṃyoga

saṁyoga - union, conjunction, contact, connection

from 'sam' + 'yuj'

Prefix: sam

Root: yuj (class 7)

न (na) - not, no

(indeclinable)

अशुभेन (aśubhena) - by the inauspicious, by what is evil

(adjective)

Instrumental, neuter, singular of aśubha

aśubha - inauspicious, unlucky, evil, bad

'a' (negative prefix) + 'śubha'

Compound type : tatpurusha (a+śubha)

• a – not, un-, in-
  indeclinable
  negative prefix
• śubha – auspicious, good, beautiful, bright
  adjective (neuter)

उपपद्यते (upapadyate) - arises, occurs, is attained, is suitable

(verb)

3rd person , singular, middle, present (lat) of upapad

from 'upa' + 'pad'

Prefix: upa

Root: pad (class 4)

ज्ञानेन (jñānena) - by knowledge, through understanding

(noun)

Instrumental, neuter, singular of jñāna

jñāna - knowledge, wisdom, understanding

Root: jñā (class 9)

विविधान् (vividhān) - various, manifold

(adjective)

Accusative, masculine, plural of vividha

vividha - various, manifold, diverse

'vi' (prefix) + 'vidha' (kind, sort)

क्लेशान् (kleśān) - afflictions, troubles, sufferings

(noun)

Accusative, masculine, plural of kleśa

kleśa - affliction, pain, distress, trouble, suffering

from root 'kliś'

Root: kliś (class 9)

अतिवृत्तस्य (ativṛttasya) - of one who has overcome/transcended

(adjective)

Genitive, masculine, singular of ativṛtta

ativṛtta - overcome, transcended, passed beyond

Past Passive Participle

from 'ati' + 'vṛt'

Prefix: ati

Root: vṛt (class 1)

मोहजान् (mohajān) - born of delusion, arising from illusion

(adjective)

Accusative, masculine, plural of mohaja

mohaja - born of delusion, arising from illusion

compound of 'moha' and 'ja' (born)

Compound type : tatpurusha (moha+ja)

• moha – delusion, illusion, infatuation
  noun (masculine)
  Root: muh (class 4)
• ja – born, produced, arising from
  adjective (masculine)
  from root 'jan'
  Root: jan (class 4)

लोके (loke) - in the world, in the realm

(noun)

Locative, masculine, singular of loka

loka - world, realm, people

बुद्धिप्रकाशेन (buddhiprakāśena) - by the light of intellect, by the illumination of understanding

(noun)

Instrumental, masculine, singular of buddhiprakāśa

buddhiprakāśa - light of intellect, illumination of understanding

compound of 'buddhi' and 'prakāśa'

Compound type : tatpurusha (buddhi+prakāśa)

• buddhi – intellect, understanding, perception
  noun (feminine)
  Root: budh (class 1)
• prakāśa – light, luster, manifestation, elucidation
  noun (masculine)
  from 'pra' + 'kāś'
  Prefix: pra
  Root: kāś (class 1)

लोकमार्गः (lokamārgaḥ) - the worldly path, the path of the world

(noun)

Nominative, masculine, singular of lokamārga

lokamārga - path of the world, worldly course

compound of 'loka' and 'mārga'

Compound type : tatpurusha (loka+mārga)

• loka – world, realm, people
  noun (masculine)
• mārga – path, road, way, course
  noun (masculine)
  Root: mṛj (class 2)

न (na) - not, no

(indeclinable)

रिष्यते (riṣyate) - is harmed, is injured, is destroyed, fails

(verb)

3rd person , singular, passive, present (lat) of riṣ

passive voice formation of root 'riṣ'

Root: riṣ (class 1)