महाभारतः mahābhārataḥ - book-12, chapter-316, verse-48

य इदं वेद तत्त्वेन स वेद प्रभवाप्ययौ ।
पाराशर्येह बोद्धव्यं ज्ञानानां यच्च किंचन ॥४८॥

48. ya idaṁ veda tattvena sa veda prabhavāpyayau ,
pārāśaryeha boddhavyaṁ jñānānāṁ yacca kiṁcana.

48. ya idam veda tattvena sa veda prabhavāpyayau
pārāśarya iha boddhavyam jñānānām yat ca kiñcana

48. ya idam tattvena veda,
sa prabhavāpyayau veda.
pārāśarya,
iha yat ca kiñcana jñānānām boddhavyam

48. He who truly understands this knows both origin and dissolution. O son of Parāśara, whatever knowledge exists, that should be understood here.

Words meanings summery:

• य (ya) - who, he who

• इदम् (idam) - this

• वेद (veda) - knows

• तत्त्वेन (tattvena) - truly, in reality

• स (sa) - he

• वेद (veda) - knows

• प्रभवाप्ययौ (prabhavāpyayau) - origin and dissolution, creation and destruction

• पाराशर्य (pārāśarya) - Addressed to Vyāsa, son of Parāśara (O son of Parāśara)

• इह (iha) - here, in this context

• बोद्धव्यम् (boddhavyam) - should be known, ought to be understood

• ज्ञानानाम् (jñānānām) - of knowledges, among knowledges

• यत् (yat) - which, whatever

• च (ca) - and, also

• किञ्चन (kiñcana) - whatever, anything at all

Words meanings and morphology

य (ya) - who, he who

(pronoun)

Nominative, masculine, singular of yad

yad - which, what, who

इदम् (idam) - this

(pronoun)

Accusative, neuter, singular of idam

idam - this

वेद (veda) - knows

(verb)

3rd person , singular, active, present (laṭ) of vid

Root: vid (class 2)

तत्त्वेन (tattvena) - truly, in reality

(noun)

Instrumental, neuter, singular of tattva

tattva - truth, reality, essence, principle

स (sa) - he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

वेद (veda) - knows

(verb)

3rd person , singular, active, present (laṭ) of vid

Root: vid (class 2)

प्रभवाप्ययौ (prabhavāpyayau) - origin and dissolution, creation and destruction

(noun)

Accusative, masculine, dual of prabhavāpyaya

prabhavāpyaya - origin and dissolution; creation and destruction; evolution and involution

Compound type : itaretara-dvandva (prabhava+apyaya)

• prabhava – origin, source, birth, creation
  noun (masculine)
  Prefix: pra
  Root: bhū (class 1)
• apyaya – dissolution, destruction, end, disappearance
  noun (masculine)
  Prefix: api
  Root: iṇ (class 2)

पाराशर्य (pārāśarya) - Addressed to Vyāsa, son of Parāśara (O son of Parāśara)

(proper noun)

Vocative, masculine, singular of pārāśarya

pārāśarya - descendant of Parāśara, a patronymic for Vyāsa

Patronymic formation from Parāśara

इह (iha) - here, in this context

(indeclinable)

बोद्धव्यम् (boddhavyam) - should be known, ought to be understood

(adjective)

Nominative, neuter, singular of boddhavya

boddhavya - to be known, comprehensible, to be understood

Gerundive

Formed with suffix -tavya

Root: budh (class 1)

ज्ञानानाम् (jñānānām) - of knowledges, among knowledges

(noun)

Genitive, neuter, plural of jñāna

jñāna - knowledge, wisdom, understanding

Root: jñā (class 9)

यत् (yat) - which, whatever

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whatever

च (ca) - and, also

(indeclinable)

किञ्चन (kiñcana) - whatever, anything at all

(pronoun)

Nominative, neuter, singular of kiñcana

kiñcana - whatever, anything, something (used for emphasis 'any')