महाभारतः mahābhārataḥ - book-12, chapter-316, verse-59

संयमेन नवं बन्धं निवर्त्य तपसो बलात् ।
संप्राप्ता बहवः सिद्धिमप्यबाधां सुखोदयाम् ॥५९॥

59. saṁyamena navaṁ bandhaṁ nivartya tapaso balāt ,
saṁprāptā bahavaḥ siddhimapyabādhāṁ sukhodayām.

59. saṃyamena navam bandham nivartya tapasaḥ balāt
saṃprāptāḥ bahavaḥ siddhim api abādhām sukhodayām

59. By averting new bondage (bandha) through the strength of self-control (saṃyama) and austerity (tapas), many have attained an unobstructed and felicitous perfection (siddhi).

Words meanings summery:

• संयमेन (saṁyamena) - by self-control, by restraint

• नवम् (navam) - new, fresh, recent

• बन्धम् (bandham) - bondage, tie, imprisonment

• निवर्त्य (nivartya) - having averted, having removed, having turned back

• तपसः (tapasaḥ) - of asceticism, of penance, of austerity

• बलात् (balāt) - by the power/strength (of asceticism) (by force, by strength)

• संप्राप्ताः (saṁprāptāḥ) - attained, reached, obtained

• बहवः (bahavaḥ) - many, numerous

• सिद्धिम् (siddhim) - spiritual perfection or attainment (siddhi) (perfection, accomplishment, success)

• अपि (api) - also, even, too

• अबाधाम् (abādhām) - unobstructed, free from hindrance

• सुखोदयाम् (sukhodayām) - having a happy outcome, leading to happiness, arising happily

Words meanings and morphology

संयमेन (saṁyamena) - by self-control, by restraint

(noun)

Instrumental, masculine, singular of saṃyama

saṁyama - self-control, restraint, discipline (saṃyama)

Derived from √yam 'to restrain' with prefix sam

Prefix: sam

Root: yam (class 1)

नवम् (navam) - new, fresh, recent

(adjective)

Accusative, masculine, singular of nava

nava - new, fresh, young, recent

Note: Agrees with bandham.

बन्धम् (bandham) - bondage, tie, imprisonment

(noun)

Accusative, masculine, singular of bandha

bandha - binding, tie, bondage, imprisonment (bandha)

Derived from √bandh 'to bind'

Root: bandh (class 9)

Note: Object of nivartya.

निवर्त्य (nivartya) - having averted, having removed, having turned back

(indeclinable)

Absolutive / Gerund

Derived from √vṛt 'to turn' with prefix ni and suffix -ya

Prefix: ni

Root: vṛt (class 1)

Note: Expresses an action completed before the main verb 'saṃprāptāḥ'.

तपसः (tapasaḥ) - of asceticism, of penance, of austerity

(noun)

Genitive, neuter, singular of tapas

tapas - heat, asceticism, penance, austerity (tapas)

Root: tap (class 1)

Note: Related to balāt.

बलात् (balāt) - by the power/strength (of asceticism) (by force, by strength)

(noun)

Ablative, neuter, singular of bala

bala - strength, power, force, might

Note: Adverbial usage meaning 'by strength'.

संप्राप्ताः (saṁprāptāḥ) - attained, reached, obtained

(adjective)

Nominative, masculine, plural of saṃprāpta

saṁprāpta - attained, reached, obtained, arrived at

Past Passive Participle

Derived from √āp 'to obtain' with prefixes sam and pra

Prefixes: sam+pra

Root: āp (class 5)

Note: Functions as a finite verb in combination with an implied 'are'.

बहवः (bahavaḥ) - many, numerous

(adjective)

Nominative, masculine, plural of bahu

bahu - many, much, numerous, abundant

Note: Functions as the subject.

सिद्धिम् (siddhim) - spiritual perfection or attainment (siddhi) (perfection, accomplishment, success)

(noun)

Accusative, feminine, singular of siddhi

siddhi - accomplishment, success, perfection, supernatural power (siddhi)

Derived from √sidh 'to accomplish' + ti suffix

Root: sidh (class 1)

Note: Object of the main verb.

अपि (api) - also, even, too

(indeclinable)

अबाधाम् (abādhām) - unobstructed, free from hindrance

(adjective)

Accusative, feminine, singular of abādhā

abādhā - unobstructed, unhindered, free from impediment, not causing trouble

Derived from bādhā (hindrance) with negative prefix a-

Compound type : nañ-tatpuruṣa (a+bādhā)

• a – not, un-, non-
  prefix
  Negative prefix
• bādhā – hindrance, impediment, pain, trouble
  noun (feminine)
  Derived from √bādh 'to oppress'
  Root: bādh (class 1)

Note: Qualifies 'siddhim'.

सुखोदयाम् (sukhodayām) - having a happy outcome, leading to happiness, arising happily

(adjective)

Accusative, feminine, singular of sukhodayā

sukhodayā - having a pleasant rise, leading to happiness, happily arising

Compound type : bahuvrihi (sukha+udaya)

• sukha – pleasure, happiness, joy, comfort
  noun (neuter)
• udaya – rising, emergence, prosperity, outcome
  noun (masculine)
  Derived from √i 'to go' with prefix ud
  Prefix: ud
  Root: i (class 2)

Note: Qualifies 'siddhim'.