महाभारतः mahābhārataḥ - book-12, chapter-316, verse-40

त्यज धर्ममधर्मं च उभे सत्यानृते त्यज ।
उभे सत्यानृते त्यक्त्वा येन त्यजसि तं त्यज ॥४०॥

40. tyaja dharmamadharmaṁ ca ubhe satyānṛte tyaja ,
ubhe satyānṛte tyaktvā yena tyajasi taṁ tyaja.

40. tyaja dharmam adharmam ca ubhe satyānṛte tyaja
ubhe satyānṛte tyaktvā yena tyajasi tam tyaja

40. tyaja dharmam adharmam ca tyaja ubhe satyānṛte
tyaktvā ubhe satyānṛte yena tyajasi tam tyaja

40. Abandon both righteousness (dharma) and unrighteousness. Abandon both truth and untruth. Having abandoned both truth and untruth, abandon even that by which you abandon them.

Words meanings summery:

• त्यज (tyaja) - abandon, relinquish, give up

• धर्मम् (dharmam) - righteousness (dharma) as a principle of conduct (righteousness, duty, natural law, constitution, intrinsic nature)

• अधर्मम् (adharmam) - unrighteousness, unconstitutionality, non-(dharma)

• च (ca) - and

• उभे (ubhe) - both

• सत्यानृते (satyānṛte) - truth and untruth

• त्यज (tyaja) - abandon, relinquish, give up

• उभे (ubhe) - both

• सत्यानृते (satyānṛte) - truth and untruth

• त्यक्त्वा (tyaktvā) - having abandoned, having relinquished

• येन (yena) - by what means (implying the 'mind' or 'intellect' or 'sense of agency') (by which, by whom)

• त्यजसि (tyajasi) - you abandon, you relinquish

• तम् (tam) - that (instrument or faculty of abandonment) (that)

Words meanings and morphology

त्यज (tyaja) - abandon, relinquish, give up

(verb)

2nd person , singular, active, imperative (loṭ) of tyaj

Imperative

2nd person singular active imperative Parasmaipada

Root: tyaj (class 1)

धर्मम् (dharmam) - righteousness (dharma) as a principle of conduct (righteousness, duty, natural law, constitution, intrinsic nature)

(noun)

Accusative, masculine, singular of dharma

dharma - righteousness, duty, law, virtue, constitution, intrinsic nature

Root: dhṛ (class 1)

अधर्मम् (adharmam) - unrighteousness, unconstitutionality, non-(dharma)

(noun)

Accusative, masculine, singular of adharma

adharma - unrighteousness, demerit, injustice

Negative prefix 'a-' + dharma

Compound type : tatpurusha (a+dharma)

• a – not, non-, un-
  indeclinable
  Negative particle
• dharma – righteousness, duty, law, virtue, constitution, intrinsic nature
  noun (masculine)
  Root: dhṛ (class 1)

च (ca) - and

(indeclinable)

उभे (ubhe) - both

(pronoun)

Accusative, neuter, dual of ubha

ubha - both (only in dual)

सत्यानृते (satyānṛte) - truth and untruth

(noun)

Accusative, neuter, dual of satyānṛta

satyānṛta - truth and untruth (duality)

Dvandva compound of satya (truth) and anṛta (untruth)

Compound type : dvandva (satya+anṛta)

• satya – truth, real
  noun (neuter)
• anṛta – untruth, false
  noun (neuter)
  Negative prefix 'an-' + ṛta

त्यज (tyaja) - abandon, relinquish, give up

(verb)

2nd person , singular, active, imperative (loṭ) of tyaj

Imperative

2nd person singular active imperative Parasmaipada

Root: tyaj (class 1)

उभे (ubhe) - both

(pronoun)

Accusative, neuter, dual of ubha

ubha - both (only in dual)

सत्यानृते (satyānṛte) - truth and untruth

(noun)

Accusative, neuter, dual of satyānṛta

satyānṛta - truth and untruth (duality)

Dvandva compound of satya (truth) and anṛta (untruth)

Compound type : dvandva (satya+anṛta)

• satya – truth, real
  noun (neuter)
• anṛta – untruth, false
  noun (neuter)
  Negative prefix 'an-' + ṛta

त्यक्त्वा (tyaktvā) - having abandoned, having relinquished

(indeclinable)

Absolutive (Gerund)

Formed with suffix -tvā

Root: tyaj (class 1)

येन (yena) - by what means (implying the 'mind' or 'intellect' or 'sense of agency') (by which, by whom)

(pronoun)

Instrumental, masculine, singular of yat

yat - which, that, what

Instrumental singular of relative pronoun 'yat'

त्यजसि (tyajasi) - you abandon, you relinquish

(verb)

2nd person , singular, active, present (laṭ) of tyaj

Present tense

2nd person singular active present tense Parasmaipada

Root: tyaj (class 1)

तम् (tam) - that (instrument or faculty of abandonment) (that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, him, it

Accusative singular of demonstrative pronoun 'tad'